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Dayenu

Clip Featured in Rachel Aleksander's

2015 Aleksander Haggadah

Contributed by Rachel Aleksander

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To conclude the Maggid, we will take turns each enumerating some of the items from the traditional expressions of gratitude in Dayenu and then sing a few verses for the first few of these items of gratitude. Note, even if you have trouble singing some of the verses, you are expected at least to sing the chorus!

Ilu hotzi, hotzianu; hotzianu miMitzraim; hotzianu miMitzraim: Dayeinu.

Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-ye-nu Da-ye-nu !

Ilu natan, natan lanu; natan lanu et haShabbat; natan lanu et haShabbat: Dayeinu.

Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-ye-nu Da-ye-nu !

Ilu natan, natan lanu; natan lanu et haTorah; natan lanu et haTorah: Dayeinu.

Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-ye-nu Da-ye-nu !

haggadah Section: -- Cup #2 & Dayenu

Featured clips

-- Four Questions

Don Isaac Abrabanel on the Four Questions

by Rachel Aleksander

Traditionally, the Maggid opens with the Ma Nishtana--the Four Questions. Tonight, however, we will also ask our own questions. Let's begin, though, by reading the traditional four questions along with Don Isaac Abrabanel's responses (for a biography of Don Isaac look further down in the Haggadah). ***** 1. Why eat plain matza which is hard to digest? Poor laborers and slaves are fed matza not only because it is cheap but because it is filling and requires a long digestion period....

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Bareich Blessing

by Rachel Aleksander

The section of the Seder that is called the Bareich is traditionally initiated by expressions of gratitude for that which sustains life. At this point we pour our third glass of wine, give thanks for the meal and for the fruit of the vine. You may drink the wine after the third blessing below. ***** יְהִי שֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם. Y’hee sheim Adonai m’vo-rach mei-atah v’ad olam. Praised be the name of the Lord now and forever. בָּרוּךְ (אֱלֹהֵינוּ)...

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Midrashic Supplement: Multiplying the Plagues

by Rachel Aleksander

As if the 10 plagues just enumerated weren't bad enough, Midrashic literature suggests that some biblical passages might support the conclusion that God's wrath expressed itself according to the following possible formulas: Rabbi Yossi, the Galilean posed the riddle this way: How do we know that the Egyptians suffered 10 plagues in Egypt and on the see they suffered 50 plagues? In Egypt what does it say? “The magicians said to Pharaoh: It is the finger of God.” (Shemot 8:15) On...

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-- Exodus Story

Maimonides on the Hardening of Pharaoh's Heart

by Rachel Aleksander

One element of the story of the exodus that the Roberts' version elides is God's hardening of Pharaoh's heart. Moses Maimonides (ca 1135 - 1204 CE) recognized this element of the story as a significant paradox since it seemed to suggest that God forced Pharaoh to make the wicked decisions that brought about the punishment of the plagues. As Maimonides recognizes, if this were so, then the notion that the plagues were a punishment as well as a means of the...

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Welcome to the Seder

by Rachel Aleksander

Thank you for accepting our invitation to the seder and the celebration of the pesach. It is worth noting at the outset that the seder is a religious observance that takes place not in a synagogue but in a home. We therefore welcome you as family to be full and equal participants in this communal celebration. As a religious celebration, the traditional requirements governing eating and reading at the pesach meal emphasize the sanctity of this meal. Nevertheless, we have chosen...

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The Wandering is Over Haggadah - Who Knows One

by Jewish Boston

Who knows one? At some seders, people go around the table reading a question and the answers in one breath. Thirteen is hard! Who knows one? I know one. One is our God in Heaven and Earth Who knows two? I know two. Two are the tablets of the covenant One is our God in Heaven and Earth Who knows two? I know two. Three are the patriarchs Two are the tablets of the covenant One is our God in Heaven...

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-- Cup #2 & Dayenu

Dayenu

by Rachel Aleksander

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Oon Apple Vil Nisht Fuln, Page 2

by Rachel Aleksander

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Oon Apple Vil Nisht Fuln, Page 1

by Rachel Aleksander

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Shulchan Oreich

The Wandering is Over Haggadah - Shulchan Oreich

by Jewish Boston

Eating the meal! | shulchan oreich | שֻׁלְחָן עוֹרֵךְ Enjoy! But don’t forget when you’re done we’ve got a little more seder to go, including the final two cups of wine!

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The Passover Plate

by Rachel Aleksander

There are various interpretations for some of these traditional symbolic items of the passover plate: Maror and chazeret: Bitter herbs Charoset: “Mortar” Karpas: A vegetable other than bitter herbs to be dipped in salt water Z'roa or Zeroah: Lamb shankbone Beitzah: A roasted hard-boiled egg

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-- Cup #2 & Dayenu

The Many Possible Meanings of the Exodus

by Rachel Aleksander

The following quotations seem to us to have resonance with many of the themes of the seder. Many of these quotes are borrowed from Cokie and Steve Roberts' Our Haggadah. Others are from various other sources. If you see one you'd like to comment on, applaud, or jeer, speak up. ***** To be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others. —Nelson Mandela Change does not...

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The Prayer for Elijah

by Rachel Aleksander

As we pour a glass of wine for Elijah and open the door for him, let us offer the following prayer together from the Maharal of Prague. HaRachaman! May the Merciful One send Elijah the prophet to announce good news about redemption and comfort--just as You promised: "Here I will send you Elijah the prophet before the Lord's great and awesome day. He will reconcile the hearts of parents to their children and children to their parents..." (Malachi 3.24)

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Hallel and Nirtzah

by Rachel Aleksander

As we come to the end of the seder, we drink one more glass of wine. With this final cup, we give thanks for the experience of celebrating Passover together, for the traditions that help inform our daily lives and guide our actions and aspirations. *** בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen. We praise God, Ruler of Everything, who creates the fruit of the vine. לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם L’shana...

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-- Four Questions

Our Own Four Questions

by Rachel Aleksander

The Ma Nishtana is merely the traditional formula for four questions about the passover. For our purposes tonight, however, we would like to focus on the following four questions in a little more depth: 1) What response should the story of the ten plagues elicit from us? 2) Why do seder haggadot describe the Jews as a chosen people? 3) What does the celebration of the pesach call upon us to do? 4) What is the symbolic significance of matzah in...

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Don Isaac Abrabanel on the Drops of Wine

by Rachel Aleksander

“By spilling a drop of wine, from the Pesach cup for each plague, we acknowledge that our own joy is lessened and incomplete. For our redemption had to come by means of the punishment of other human beings. Even though these are just punishments for evil acts, it says ‘Do not rejoice at the fall of your enemy.’” (Proverbs 24:17)

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Baruch Spinoza on the Concept of Jewish Chosenness

by Rachel Aleksander

The celebration of the Pesach and the story of the Exodus can all too easily be read in a way that would confirm the most self-aggrandizing notions of Jewish election. Below is a quote from Baruch Spinoza that should encourage us to resist any such interpretation. ***** "The Hebrew nation was not chosen by God in respect to its wisdom nor its tranquility of mind, but in respect to its social organization and the good fortune with which it obtained supremacy...

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-- Four Questions

Song: Ma Nishtana

by Rachel Aleksander

מַה נִּשְׁתַּנָּה, הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה הַלַּיְלָה הַזֶּה, כֻּלּוֹ מַצָּה שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת הַלַּיְלָה הַזֶּה, כֻּלּוֹ מָרוֹר שֶׁבְּכָל הַלֵּילוֹת אֵין אָנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת הַלַּיְלָה הַזֶּה, שְׁתֵּי פְעָמִים שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין הַלַּיְלָה הַזֶּה, כֻּלָּנוּ מְסֻבִּין Mah Nishtana halayla hazeh mikol haleylot? Mikol haleylot? Sheb-ch-ol haleylot anu o-ch-lim ch-ametz umatzah, ch-ametz umatzah. Halaylah hazeh, halaylah hazeh kulo matzah. (x2) Sheb-ch-ol haleylot anu o-ch-lim she-ar yerakot.She-ar yerakot. Halayla...

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More clips from Rachel Aleksander

The Prayer for Elijah

by Rachel Aleksander

As we pour a glass of wine for Elijah and open the door for him, let us offer the following prayer together from the Maharal of Prague. HaRachaman! May the Merciful One send Elijah the prophet to announce good news about redemption and comfort--just as You promised: "Here I will send you Elijah the prophet before the Lord's great and awesome day. He will reconcile the hearts of parents to their children and children to their parents..." (Malachi 3.24)

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Maggid - Beginning

Philo of Alexandria - Tonight Everyone is a Priest

by Rachel Aleksander

From Wikipedia, the Fount of All True Scholarship: Philo of Alexandria (c. 25 BCE – c. 50 CE), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo used philosophical allegory to attempt to fuse and harmonize Greek philosophy with Jewish philosophy. His method followed the practices of both Jewish exegesis and Stoic philosophy. His allegorical exegesis was important for several Christian Church Fathers, but he has barely any reception history...

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Don Isaac Abrabanel on the Drops of Wine

by Rachel Aleksander

“By spilling a drop of wine, from the Pesach cup for each plague, we acknowledge that our own joy is lessened and incomplete. For our redemption had to come by means of the punishment of other human beings. Even though these are just punishments for evil acts, it says ‘Do not rejoice at the fall of your enemy.’” (Proverbs 24:17)

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