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Dayenu

Clip Featured in Rachel Aleksander's

2015 Aleksander Haggadah

Contributed by Rachel Aleksander

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To conclude the Maggid, we will take turns each enumerating some of the items from the traditional expressions of gratitude in Dayenu and then sing a few verses for the first few of these items of gratitude. Note, even if you have trouble singing some of the verses, you are expected at least to sing the chorus!

Ilu hotzi, hotzianu; hotzianu miMitzraim; hotzianu miMitzraim: Dayeinu.

Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-ye-nu Da-ye-nu !

Ilu natan, natan lanu; natan lanu et haShabbat; natan lanu et haShabbat: Dayeinu.

Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-ye-nu Da-ye-nu !

Ilu natan, natan lanu; natan lanu et haTorah; natan lanu et haTorah: Dayeinu.

Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-ye-nu Da-ye-nu !

haggadah Section: -- Cup #2 & Dayenu

Featured clips

-- Cup #2 & Dayenu

The Many Possible Meanings of the Exodus

by Rachel Aleksander

The following quotations seem to us to have resonance with many of the themes of the seder. Many of these quotes are borrowed from Cokie and Steve Roberts' Our Haggadah. Others are from various other sources. If you see one you'd like to comment on, applaud, or jeer, speak up. ***** To be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others. —Nelson Mandela Change does not...

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Maror

by Rachel Aleksander

In creating a holiday about the joy of freedom, we turn the story of our bitter history into a sweet celebration. We recognize this by dipping our bitter herbs into the sweet charoset. ***** ברוּךְ אַתָּה יְיַָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ עַל אֲכִילַת מרוֹר: Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al achilat maror. We praise God, Ruler of Everything, who made us holy through obligations, commanding us to eat bitter herbs.

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Karpas

by Rachel Aleksander

The dipping of greens is reminiscent of the historic "dipping" that led Israel into exile in Egypt. The descent to Egyptian slavery began when Joseph’s brothers sold him into slavery and dipped his coat of many colors into a slaughtered goat’s blood in order to mislead their father Israel about his beloved son’s true fate. The ascent from exile – moral and physical – began when every family gathered together with their neighbors to share a lamb on seder night and...

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Nirtzah

by Jewish Boston

Nirtzah marks the conclusion of the seder. Our bellies are full, we have had several glasses of wine, we have told stories and sung songs, and now it is time for the evening to come to a close. At the end of the seder, we honor the tradition of declaring, “Next year in Jerusalem!” For some people, the recitation of this phrase expresses the anticipation of rebuilding the Temple in Jerusalem and the return of the Messiah. For others, it is...

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The Prayer for Elijah

by Rachel Aleksander

As we pour a glass of wine for Elijah and open the door for him, let us offer the following prayer together from the Maharal of Prague. HaRachaman! May the Merciful One send Elijah the prophet to announce good news about redemption and comfort--just as You promised: "Here I will send you Elijah the prophet before the Lord's great and awesome day. He will reconcile the hearts of parents to their children and children to their parents..." (Malachi 3.24)

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Bareich Blessing

by Rachel Aleksander

The section of the Seder that is called the Bareich is traditionally initiated by expressions of gratitude for that which sustains life. At this point we pour our third glass of wine, give thanks for the meal and for the fruit of the vine. You may drink the wine after the third blessing below. ***** יְהִי שֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם. Y’hee sheim Adonai m’vo-rach mei-atah v’ad olam. Praised be the name of the Lord now and forever. בָּרוּךְ (אֱלֹהֵינוּ)...

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Yachatz and Ha Lachma Anya: The Bread of Affliction

by Rachel Aleksander

There are three pieces of matzah stacked on the table. In a moment, we will break the middle matzah into two pieces and, at some point between now and the end of dinner, hide it. This piece is called the afikomen, literally “dessert” in Greek. After dinner, our younger guests will have to hunt for the afikomen in the portion of the seder called the Tzatoon. A little later on we will discuss the symbolic significance of the matzah in a...

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Hallel and Nirtzah

by Rachel Aleksander

As we come to the end of the seder, we drink one more glass of wine. With this final cup, we give thanks for the experience of celebrating Passover together, for the traditions that help inform our daily lives and guide our actions and aspirations. *** בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen. We praise God, Ruler of Everything, who creates the fruit of the vine. לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם L’shana...

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Oon Apple Vil Nisht Fuln, Page 1

by Rachel Aleksander

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-- Four Questions

Don Isaac Abrabanel on the Four Questions

by Rachel Aleksander

Traditionally, the Maggid opens with the Ma Nishtana--the Four Questions. Tonight, however, we will also ask our own questions. Let's begin, though, by reading the traditional four questions along with Don Isaac Abrabanel's responses (for a biography of Don Isaac look further down in the Haggadah). ***** 1. Why eat plain matza which is hard to digest? Poor laborers and slaves are fed matza not only because it is cheap but because it is filling and requires a long digestion period....

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-- Four Questions

Song: Ma Nishtana

by Rachel Aleksander

מַה נִּשְׁתַּנָּה, הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה הַלַּיְלָה הַזֶּה, כֻּלּוֹ מַצָּה שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת הַלַּיְלָה הַזֶּה, כֻּלּוֹ מָרוֹר שֶׁבְּכָל הַלֵּילוֹת אֵין אָנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת הַלַּיְלָה הַזֶּה, שְׁתֵּי פְעָמִים שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין הַלַּיְלָה הַזֶּה, כֻּלָּנוּ מְסֻבִּין Mah Nishtana halayla hazeh mikol haleylot? Mikol haleylot? Sheb-ch-ol haleylot anu o-ch-lim ch-ametz umatzah, ch-ametz umatzah. Halaylah hazeh, halaylah hazeh kulo matzah. (x2) Sheb-ch-ol haleylot anu o-ch-lim she-ar yerakot.She-ar yerakot. Halayla...

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Midrashic Supplement: Multiplying the Plagues

by Rachel Aleksander

As if the 10 plagues just enumerated weren't bad enough, Midrashic literature suggests that some biblical passages might support the conclusion that God's wrath expressed itself according to the following possible formulas: Rabbi Yossi, the Galilean posed the riddle this way: How do we know that the Egyptians suffered 10 plagues in Egypt and on the see they suffered 50 plagues? In Egypt what does it say? “The magicians said to Pharaoh: It is the finger of God.” (Shemot 8:15) On...

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Shulchan Oreich

The Wandering is Over Haggadah - Shulchan Oreich

by Jewish Boston

Eating the meal! | shulchan oreich | שֻׁלְחָן עוֹרֵךְ Enjoy! But don’t forget when you’re done we’ve got a little more seder to go, including the final two cups of wine!

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Nirtzah

by Rachel Aleksander

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-- Exodus Story

Maimonides on the Hardening of Pharaoh's Heart

by Rachel Aleksander

One element of the story of the exodus that the Roberts' version elides is God's hardening of Pharaoh's heart. Moses Maimonides (ca 1135 - 1204 CE) recognized this element of the story as a significant paradox since it seemed to suggest that God forced Pharaoh to make the wicked decisions that brought about the punishment of the plagues. As Maimonides recognizes, if this were so, then the notion that the plagues were a punishment as well as a means of the...

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Baruch Spinoza on the Concept of Jewish Chosenness

by Rachel Aleksander

The celebration of the Pesach and the story of the Exodus can all too easily be read in a way that would confirm the most self-aggrandizing notions of Jewish election. Below is a quote from Baruch Spinoza that should encourage us to resist any such interpretation. ***** "The Hebrew nation was not chosen by God in respect to its wisdom nor its tranquility of mind, but in respect to its social organization and the good fortune with which it obtained supremacy...

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-- Cup #2 & Dayenu

We're Gonna Sing Dayenu (Sing to tune of We Didn't Start the Fire)

by Eli Garfinkel

We’re Gonna Sing Dayenu Start the Torah, Genesis, Ark, Noah, what a mess Babel’s Tower, God has power, Abraham let’s go, Sarah’s barren, can’t have children, Isaac isborn, try to kill him, Sarah’s Dying, Isaac’s crying, Rivka is hisbeau Esau’s tricked, too bad, birthright sold, brother’s blessed, Beth El, to find a wife, andthen Jacob marries twice Rachel’s hotter, Leah’s first, Twelve sons, it could be worse Joseph’s dreaming, brothers hate him, throw him down there, goodbye We’re gonna sing Dayenu...

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Welcome to the Seder

by Rachel Aleksander

Thank you for accepting our invitation to the seder and the celebration of the pesach. It is worth noting at the outset that the seder is a religious observance that takes place not in a synagogue but in a home. We therefore welcome you as family to be full and equal participants in this communal celebration. As a religious celebration, the traditional requirements governing eating and reading at the pesach meal emphasize the sanctity of this meal. Nevertheless, we have chosen...

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More clips from Rachel Aleksander

-- Exodus Story

The Exodus Story, part 2 (exodus and the parting of the Red Sea)

by Rachel Aleksander

Here is the conclusion of the exodus narrative in Cokie and Steve Roberts' Our Haggadah : ***** And so with the terrible tenth plague, “Pharaoh summoned Moses and Aaron while it was still night and said, ‘Up with you! Be off, and leave my people, you and the Israelites. Go and worship the Lord, as you request.’ And on that very day the Lord brought the Israelites out of Egypt. Then Moses said to the people, ‘Remember this day, the day...

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Yachatz and Ha Lachma Anya: The Bread of Affliction

by Rachel Aleksander

There are three pieces of matzah stacked on the table. In a moment, we will break the middle matzah into two pieces and, at some point between now and the end of dinner, hide it. This piece is called the afikomen, literally “dessert” in Greek. After dinner, our younger guests will have to hunt for the afikomen in the portion of the seder called the Tzatoon. A little later on we will discuss the symbolic significance of the matzah in a...

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-- Four Questions

Song: Ma Nishtana

by Rachel Aleksander

מַה נִּשְׁתַּנָּה, הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה הַלַּיְלָה הַזֶּה, כֻּלּוֹ מַצָּה שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת הַלַּיְלָה הַזֶּה, כֻּלּוֹ מָרוֹר שֶׁבְּכָל הַלֵּילוֹת אֵין אָנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת הַלַּיְלָה הַזֶּה, שְׁתֵּי פְעָמִים שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין הַלַּיְלָה הַזֶּה, כֻּלָּנוּ מְסֻבִּין Mah Nishtana halayla hazeh mikol haleylot? Mikol haleylot? Sheb-ch-ol haleylot anu o-ch-lim ch-ametz umatzah, ch-ametz umatzah. Halaylah hazeh, halaylah hazeh kulo matzah. (x2) Sheb-ch-ol haleylot anu o-ch-lim she-ar yerakot.She-ar yerakot. Halayla...

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