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A word about God: everyone has his or her own understanding of what God is. For some people, there is no God, while for others, God is an integral part of their lives. While we may not agree on a singular concept of God, we share a common desire for goodness to prevail in the world. And this is the meaning of tonight:  freedom winning out over slavery, good prevailing over evil. Please consider the source of benevolence in your life,...

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Matzah. It’s flat, it has holes in it, it breaks easily, it crumbles, it’s bitter, and it’s nothing creative, yet Jewish people and Non-Jewish people that observe Passover eat it every day for at least 8 days out of the year. Sometimes more. “Something second hand and broken, still can make a pretty sound, and that second hand white baby grand still has something beautiful to give.” Megan HiltyEvery year we look at Matzah like it’s nothing special. But it represents...

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By Rabbi Gavriel Goldfeder  alternadox.netLater on we will do ' rachtzah '─the washing over the matzah . Now we are doing ' urchatz ', which amounts to washing before eating a vegetable.  This is not something we do every day.To explain, Rabbi Abraham Isaac Kook, first chief Rabbi of the State of Israel, writes of dividing life into two categories: the goal, and everything else.  We set goals for ourselves and set out to reach them.  Everything we do that helps...

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When we bless the green parsley and dip it in the salty water, we remember the spring, and we remember the long, sad years of our slavery.When we left Egypt,we bloomed and sprouted,and songs dripped from our tongueslike shimmering threads of nectar.All green with life we grew,who had been buried,under toil and sorrow,dense as bricks.All green in the desert we grew,casting seeds at a promise.All green we grew. 

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Eliyahu We open the door and invite Eliyahu and Miriam into our homes. To show how truly free we are, we send our youngest to open the door. Elijah the prophet - may we create a world where everyone experiences redemption and freedom, growth and possibility. Let all who are hungry be fed, let all who are bereaved be comforted, let all who suffer find release. Eliyahu Hanavi, Eliyahu Hatishbi, Eliyahu Eliyahu EliyahuHagiladi, Bimherah beyamenu Yavo Elenu Im Mashiach Ben David....

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O ur hands are the primary tools to interact with our environment. They generally obey our emotions: Love, fear, compassion, the urge to win, to be appreciated, to express ourselves, to dominate. Our emotions, in turn, reflect our mental state. But, too often, each faculty of our psyche sits in its cell, exiled from one another. The mind sees one way, the heart feels another and our interface with the world ends up one messy tzimmes. Water represents the healing power...

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Z'ROA - SHANKBONE - [Roasted bone held up for all to see.] Z'ROA Why do have a shankbone on the Seder plate? The shankbone is symbolic of the paschal lamb, sacrifice made for Pesah in the Temple in Jerusalem. In the exodus story, the doorposts of the Jewish homes were marked with animals blood so that the angel of death would pass over their homes and not take their first-born children. The Pesah sacrifices were made each year as a symbol...

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The Hebrew word “Kiddush” means sanctification. But it is not the wine we sanctify. Instead, the wine is a symbol of the sanctity, the preciousness, and the sweetness of this moment. Held together by sacred bonds of family, friendship, peoplehood, we share this table tonight with one another and with all the generations who have come before us. Let us rise, and sanctify this singular moment. Baruch ata Adonai, Elohaynoo melech ha-olam, boray pree ha-gafen. Baruch atah Adonai, Elohynoo melech ha-...

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Maggid By Marge Piercy The courage to let go of the door, the handle. The courage to shed the familiar walls whose very stains and leaks are comfortable as the little moles of the upper arm; stains that recall a feast, a child’s naughtiness, a loud blistering storm that slapped the roof hard, pouring through. The courage to abandon the graves dug into the hill, the small bones of children and the brittle bones of the old whose marrow hunger had...

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Salt Water Salt is unique in that it is bitter on its own, yet sweetens and brings out the taste of that which it is added to. For this reason, salt is the staple of suffering. There are two perspectives of suffering – Purposeless Suffering and Purposeful Suffering. Purposeless Suffering is suffering without reason, value, or an end-goal, and is therefore completely bitter. It is based on a keyhole view of life: “What is right in front of my eyes is...

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The plagues and our subsequent redemption from Egypt are but one example of the care God has shown for us in our history. Had God but done any one of these kindnesses, it would have been enough – dayeinu. אִלּוּ הוֹצִיאָֽנוּ מִמִּצְרַֽיִם, דַּיֵּנוּ Ilu hotzi- hotzianu, Hotzianu mi-mitzrayim Hotzianu mi-mitzrayim, Dayeinu If God had only taken us out of Egypt, that would have been enough! אִלּוּ נָתַן לָֽנוּ אֶת־הַתּוֹרָה, דַּיֵּנוּ Ilu natan natan lanu, natan lanu et ha-Torah, Natan lanu et...

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The Afikomen is the last piece of matza to be eaten at the Seder. It is part of the middle matza that has been hidden at the beginning of the Seder. The Afikomen must be eaten before the Seder can be completed.  Traditionally, the children try to find it and are then in a good position to bargain with the leader to get it back. This symbolizes the right of children to be heard and to be involved in family decisions...

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Throughout time, groups have always fought and enslaved one another, physically and intellectually. Our history is one of constant struggle against repression. Throughout the centuries, Jews have been denied freedom. In every generation I must find my freedom again In every generation they rise up to destroy me In every generation there are those who would be masters of slaves. In every generation I was a slave I was a slave for Pharaoh in Egypt for Nebuchadnezzer in Babylon and died...

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Reader 40: In recent history, we have added an additional piece of matza in our Seder. This matza is set aside as a symbol of hope for the Jews of the World. It reminds us of the links that exist amongst us. While we observe this festival of freedom, we know that there are some areas in the world where discrimination towards Jews still exist. ALL: We hope that all Jews and all people can enjoy freedom.