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"covertext": "Raise the tray with the matzot and say: הָא לַחְמָא עַנְיָא דִי אֲכָלוּ אַבְהָתָנָא בְּאַרְעָא דְמִצְרָיִם. כָּל דִכְפִ...",
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"body": "<p> <em>Raise the tray with the matzot and say:</em> </p>\n\n<p>הָא לַחְמָא עַנְיָא דִי אֲכָלוּ אַבְהָתָנָא בְּאַרְעָא דְמִצְרָיִם. כָּל דִכְפִין יֵיתֵי וְיֵיכֹל, כָּל דִצְרִיךְ יֵיתֵי וְיִפְסַח. הָשַׁתָּא הָכָא, לְשָׁנָה הַבָּאָה בְּאַרְעָא דְיִשְׂרָאֵל. הָשַׁתָּא עַבְדֵי, לְשָׁנָה הַבָּאָה בְּנֵי חוֹרִין.</p>\n\n<p> <em>Ha lachma anya dee achalu avhatana b'ara d'meetzrayeem. Kol deechfeen yeitei v'yeichol, kol deetzreech yeitei v'yeefsach. Hashata hacha, l'shanah haba-ah b'ara d'yisra-el. Hashata avdei, l'shanah haba-ah b'nei choreen.</em> </p>\n\n<p>This is the bread of affliction, which our ancestors ate in the land of Egypt. Let all who are hungry come and eat. Let all who are in need, come and share the Pesach meal. This year, we are here. Next year, in the land of Israel. This year, we are slaves. Next year, we will be free.</p>\n\n<p> <em>Refill the wine cups, but don’t drink yet.</em> </p>\n",
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"covertext": "As we now transition from the formal telling of the Passover story to the celebratory meal, we once again wash our hands...",
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"body": "<p>As we now transition from the formal telling of the Passover story to the celebratory meal, we once again wash our hands to prepare ourselves. In Judaism, a good meal together with friends and family is itself a sacred act, so we prepare for it just as we prepared for our holiday ritual, recalling the way ancient priests once prepared for service in the Temple.</p>\n\n<p>After you have poured the water over your hands, recite this short blessing.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו, וְצִוָּנוּ עַל נְטִילַת יָדָֽיִם</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al n’tilat yadayim.</p>\n\n<p>We praise G-d, Ruler of Everything, who made us holy through obligations, commanding us to wash our hands.</p>\n",
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"covertext": "Leader: The great Rabbi Hillel told us to make a sandwich from the maror, the charoses, and the matzah, to remind us of...",
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"body": "<p>Leader: The great Rabbi Hillel told us to make a sandwich from the maror, the charoses, and the matzah, to remind us of the mortar our ancestors used to construct monuments for the Pharoah. The charoses reminds us of the mortar, but it is also sweet. It gives us hope even while it reminds us that our liberation is not complete. We therefore replicate this sandwich and say the following bracha.</p>\n\n<p>זֵכֶר לְמִקְדָּשׁ כְּהִלֵּל. כֵּן עָשָׂה הִלֵּל בִּזְמַן שבֵּית הַמִּקְדָּשׁ הָיָה קַיָים: הָיָה</p>\n\n<p>כּוֹרֵךְ מַצָּה וּמָרוֹר וְאוֹכֵל בְּיַחַד, לְקַיֵים מַה שֶׁנֶּאֱמַר: עַל מַצּוֹת וּמְרֹרִים</p>\n\n<p>יֹאכְלֻהוּ.</p>\n\n<p>Baruch atah Adonai Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat maror.</p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, who has taught us the way of holiness through commandments, commanding us to eat the bitter herb.</p>\n",
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"covertext": "We will now say refill our glasses for the third glass of wine. We shall say the birkat hamazon over the wine, and once...",
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"body": "<p>We will now say refill our glasses for the third glass of wine. We shall say the birkat hamazon over the wine, and once we have completed that prayer, we will say the prayer over the wine, placed below. </p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n",
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"covertext": "Leader: As we come to the end of the seder, we refill our wine glasses one last time and open the front door to invite t...",
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"body": "<p>Leader: As we come to the end of the seder, we refill our wine glasses one last time and open the front door to invite the prophet Elijah to join our seder. With this final cup, we give thanks for the experience of celebrating Passover with our family and friends, for the traditions that help inform our daily lives and guide our actions and aspirations.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n",
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"covertext": "In partaking of this fruit of the earth, we give thanks to G-d for all His bounties. We also recall that our forefathers...",
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"body": "<p>In partaking of this fruit of the earth, we give thanks to G-d for all His bounties. We also recall that our forefathers were tillers of the soil, who were ever grateful for the earth's produce. In tasting of the salt water, we are asked to remember the tears which our ancestors shed while suffering the tortures of slavery. May our gratitude for the blessings which we enjoy help to soften the pain of sorrow, and convert tears to joy and appreciation. </p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruits of the earth</p>\n",
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"covertext": "Leader: Once everyone has taken a small piece of matzah we will say the prayer over the matzah. בָּרוּךְ אַתָּה יי אֱלֹה...",
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"body": "<p>Leader: Once everyone has taken a small piece of matzah we will say the prayer over the matzah.</p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מַצָּה</p>\n\n<p>Baruch Atah Adonai, elohaynu melech ha-olam, asher kidshanu bemitsvotav vetsivanu, all achilat matzah.</p>\n\n<p>Blessed art thou, oh lord our God, king of the universe, who has sanctified us with thy commandments and commanded us to eat unleavened bread on Pesach.</p>\n",
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"covertext": "For the second glass of wine, we recall the promise of liberation to the people of Israel. בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵי...",
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"covertext": "When Israel left Egypt, the house of Jacob [left] a people of a strange tongue Judah became His holy nation, Israel His...",
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"covertext": "The Aleph Class of 5776 at LBSRS at PJTC describes what Pesach means to them.",
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"covertext": "The candles are lit before the blessing is recited. On Shabbat, include the words in parentheses. Baruch atah Adonai,...",
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"body": "<p>The candles are lit before the blessing is recited. On Shabbat, include the words in parentheses.</p>\n\n<p><img src=\"https://reformjudaism.org/sites/default/files/lehadlik-ner-shel-yom-tov-incl-shabbat.png\" alt=\"lehadlik-ner-shel-yom-tov-incl-shabbat.png\" /></p>\n\n<p> <em>Baruch atah Adonai, Eloheinu Melech haolam, asher kid'shanu b'mitzvotav v'tzivanu l'hadlik ner shel (Shabbat v'shel) Yom Tov.</em> </p>\n\n<p>Blessed are You, our God, Ruler of the world, who sanctifies us with mitzvot and calls upon us to kindle the lights of (Shabbat and) the Festival day.</p>\n\n",
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"covertext": "Why do Jews from Gibraltar sprinkle brick dust in the charoset? To remind them of the bricks the slaves were forced to m...",
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"body": "<p style=\"text-align:center;\">Why do Jews from Gibraltar sprinkle brick dust in the charoset? To remind them of the bricks the slaves were forced to make.</p>\n\n<p style=\"text-align:center;\">What do Hungarian Jews place on the Seder table to represent the gifts given to the Israelites when departed Egypt? Gold and Jewelry</p>\n\n<p style=\"text-align:center;\">Jews from which country carry a pillowcase filled with heavy objects around the table when they read about being slaves? Syria</p>\n\n<p style=\"text-align:center;\">What from the seder plate do the Kavkazi Jews of the Caucasus hide instead of the matza? An Egg</p>\n\n<p style=\"text-align:center;\">Why do Middle Eastern Jewish families whip each other with scallions at the Seder table? To mimic the whips of slave drivers.</p>\n\n<p style=\"text-align:center;\">Because Moses floated in the river what do Tunisian Jews decorate with a colored cloth and place on the table? A basket</p>\n\n<p style=\"text-align:center;\">At Passover, the Abayudaya Jews of what country celebrate the overthrow of the brutal dictator Idi Amin, who outlawed Judaism? Uganda</p>\n\n<p style=\"text-align:center;\">At the start of the Seder, what do Moroccan Jews pass above their heads three times while saying \"Hastily we came out of Egypt”? A Seder Plate</p>\n\n<p style=\"text-align:center;\">Tunisian Jews place a fish bowl with live fish on the Passover table to commemorate what part of the Exodus story? Crossing the Red Sea</p>\n\n<p style=\"text-align:center;\">What do Iraqi Jews tie to the back of a child while telling him to guard it until end of the Seder? The Afikomen</p>\n\n<p style=\"text-align:center;\">In which country is the Seder “interrupted” by a knock on the door by a member of the family dressed as a nomad whom the leader asks: “Where are you coming from?” (Egypt) and \"Where are you going?” (Jerusalem). Iraq</p>",
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"body": "<p>This year, Passover falls smack in the middle of the coronavirus pandemic in America. It's not just the timing of the holiday that feels off. It's that every aspect of its story and rituals now seems almost cruelly ironic. And yet, there will still be Passover. Passover is the stem cell of the Jewish people, a reserve of core source material with the proven ability to generate new meaning and solace in circumstances even more extreme than what we are living through now. </p>\n\n<p>We're disappointed because we can't celebrate the way we're used to. But we eat matzah because we rushed out of our homes before bread could rise. Passover glorifies a moment when life unfolded in very unexpected ways. </p>\n\n<p>Most Jews throughout history have not been free, whether from murderous regimes or famines or pandemics. What we have been is devoted to the idea that we deserve to be. \"The Haggadah's purpose is not, in fact, to present a narrative,\" Rabbi Mendel Herson explained, \"It's a how-to guide to finding our own personal liberation.\"</p>\n\n<p>The text of the Haggadah is not a retelling of the liberation story itself but a record of agreements and disagreements among its interpreters, because it is not the God-driven part of the story that we should be focused on, but the human-driven one. God will come to help when God comes to help; the question is what we do between now and then.</p>\n\n<p>This is why Jews observed Passover in the basement \"cantinas\" of righteous friends during the Inquisition; they kept it during the Crusades, and they kept it throughout the Holocaust—in ghettos and concentration camps and forests. This year, we will do what millions of Jews have done before us: manifest our hope for liberation. That is our obligation, and our privilege. All the more so in moments when the taste of freedom—from oppression, from want, from disease—is not yet ours. </p>",
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That's All Folks
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