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"body": "<p>One of the many fun customs associated with Passover is to search for, collect, and destroy any <em>chametz</em> (leavening or grain that ferments) in the house. Children are particularly enthusiastic about this “search and destroy” mission. Look any place in the house where <em>chametz</em> was used during the year. Or designate one family member to hide 10 pieces of <em>chametz</em> (a <a href=\"http://www.reformjudaism.org/what-kabbalah\">Kabbalistic</a> tradition) throughout the house (just remember where you put them). Before the search this blessing is recited. Use the feather to sweep all the crumbs into the spoon and deposit them in the paper bag. The next morning, make one final search and then burn or discard the bag and its contents.</p>\n\n<p><em>Baruch atah Adonai, Eloheinu Melech haolam, asher kid'shanu b'mitzvotav v'tzivanu al biur chametz</em>.</p>\n\n<p>Blessed are You, our God, Ruler of the world, who sanctifies us with mitzvot and calls upon us to remove <em>chametz</em>.</p>\n",
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"covertext": "מַה נִּשְׁתַּנָּה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת? שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה ה...",
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"body": "\n\n<p><span style=\"text-align:right;\">מַה נִּשְׁתַּנָּה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת? שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה הַזֶּה – כֻּלּוֹ מַצָּה.שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת – הַלַּיְלָה הַזֶּה (כֻּלּוֹ) מָרוֹר. שֶׁבְּכָל הַלֵּילוֹת אֵין אָנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת – הַלַּיְלָה הַזֶּה שְׁתֵּי פְעָמִים. שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין – הַלַּיְלָה הַזֶּה כֻּלָּנוּ מְסֻבִּין.</span></p>\n\n<p><strong> <em>Ma Nishtana</em> in Translation and Hebrew Transliterarion</strong></p>\n\n<p>Why si this night different from all other nights, from all other nights?</p>\n\n<p> <em>Mah nishtanah ha-lahylah ha-zeh mi-kol ha-layloht, mi-kol ha-layloht?</em> </p>\n\n<p>On all other nights, we may eat chametz and matzah, chametz and matzah. On this night, on this night, only matzah.</p>\n\n<p> <em>She-b'khol ha-layloht anu okhlin chameytz u-matzah, chameytz u-matzah. Ha-lahylah ha-zeh, ha-lahylah ha-zeh, kooloh matzah.</em> </p>\n\n<p>On all other nights, we eat many vegetables, many vegetables. On this night, on this night, maror.</p>\n\n<p> <em>She-b'khol ha-layloht anu okhlin sh'ar y'rakot, sh'ar y'rakot. Ha-lahylah ha-zeh, ha-lahylah ha-zeh, maror.</em> </p>\n\n<p>On all other nights, we do not dip even once. On this night, on this night, twice.</p>\n\n<p> <em>She-b'khol ha-layloht ayn anu mat'bilin afilu pa'am echat, afilu pa'am echat. Ha-lahylah ha-zeh, ha-lahylah ha-zeh, sh'tay p'amim.</em> </p>\n\n<p>On all other nights, we eat either sitting or reclining, either sitting or reclining. On this night, on this night, we all recline.</p>\n\n<p> <em>She-b'khol ha-layloht anu okhlin bayn yosh'bin u'vayn m'soobin, bayn yosh'bin u'vayn m'soobin. Ha-lahylah ha-zeh, ha-lahylah ha-zeh, koolanu m'soobin.</em> </p>\n",
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"body": "<p style=\"text-align:center;\">Children of the Four Worlds</p>\n\n<p> <em><strong>Assiyah: </strong></em> One kind of child (the so-called “simple son”) asks: “ <em>Mah zot? </em> What is that?” This is the child of <em>Assiyah</em> , the world of doing. <em>Assiyah</em> people are most interested in practical action, the physical senses, and tangible things.</p>\n\n<p> <em><strong>Yetzirah: </strong></em> Another child (the so-called “wicked son”) asks: “What does this ritual mean to <em><strong>you</strong></em> ?” This is the child of <em>Yetzirah</em> , the world of intuition, dreams, and metaphors. <em>Yetzirah</em> people are most interested in personal symbolic meanings. They are introspective and find more truth in the arts than in the sciences.</p>\n\n<p> <em><strong>Beriah: </strong></em> A third child (the so-called “wise son”) asks: “What is the meaning of the statutes, laws, and rules which our God has commanded?” This is the child of <em>Beriah</em> , the world of the intellect. <em>Beriah</em> people love abstract thinking.</p>\n\n<p> <em><strong>Atzilut: </strong></em> The fourth kind of child (the so-called “son who does not know how to ask”) is silent. This is the child of <em>Atzilut</em> , the world of divine emanation, where all forms are aspects of God. <em>Atzilut</em> people seek a life of mystery, ecstasy, and divine union.</p>\n\n<p>Though every human has a particular strength, all four of these worlds are aspects of being fully human. We fail if we reject one of the worlds and try to exclude it from our lives.</p>\n\n<p>Pause for a few moments and consider silently: Am I spending too much of my energy in one of the worlds— <em>Assiyah, Yetzirah, Beriah,</em> or <em>Atzilut</em> ? Am I stuck in that world, that approach to life, as if it were an Egypt? Do I need to liberate myself so I can receive the blessings of a different world?</p>\n",
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"body": "<p>With the taste of bitterness just before our lips, we remind ourselves of the bitterness that led to the enslavement of our ancestors in Egypt. Tonight, we force ourselves to experience the stinging pain of the maror so that we should remember that, appallingly, even centuries later, the bitterness of xenophobia still oppresses millions of people around the world, forcing them to flee their homes. As we taste the bitter herbs, we vow not to let words of hatred pass through our own lips and to root out intolerant speech wherever we may hear it, so that no one should fall victim to baseless hatred. ְ ַ</p>\n\n<p>א ָּתה יי, ָּב ּרוך ְ ָ ה ֹעוָלם, ֱאלֵֹה ּ ינו ֶ מֶלך ֲאֶׁש ִר ק ּד ְ ָׁש ּנו ְּ ב ִמ ְצֹוָתיו ְו ִצָּו ּנו ַ ע ֲל א ִכ ַיל ָת מ ֹרור.</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech Ha’Olam, asher kid’shanu b’mitzvotav v’tzivanu al achilat maror.</p>\n\n<p>Blessed are You, our God, Ruler of the Universe, who sanctifies us with commandments and calls upon us to eat bitter herbs.</p>\n",
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"body": "<p>Leader: The heart of the Passover Seder tells the story of the Jewish people’s exodus from slavery in Egypt. During the retelling of this story, we say the words, “בי ִא ד ָ בֹ ֵא מי ִּר ַאֲ (Arami oved avi).” This phrase is sometimes translated as “My father was a wandering Aramean” and other times as “An Aramean sought to destroy my father.” Somewhere between the two translations lies the essence of the Jewish experience: a rootless people who have fled persecution time and time again. Group: Soon we will recite the words “Arami oved avi” as we retell the story of our people’s exodus from Egypt. These words acknowledge that we have stood in the shoes of the refugee. Today, as we celebrate our freedom, we commit ourselves to continuing to stand with contemporary refugees. In honor of this commitment, we place a pair of shoes on the doorstep of our home to acknowledge that none of us is free until all of us are free and to pledge to stand in support of welcoming those who do not yet have a place to call home.</p>\n",
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"body": "<p>Sometimes I lay under the moon<br />\nAnd I thank God I'm breathing<br />\nThen I pray don't take me soon<br />\nCause I am here for a reason<br />\n<br />\nSometimes in my tears I drown<br />\nBut I never let it get me down<br />\nSo when negativity surrounds<br />\nI know someday it'll all turn around because<br />\n<br />\nAll my life I been waiting for<br />\nI been prayin' for<br />\nFor the people to say<br />\nThat we don't want to fight no more<br />\nThere'll be no more wars<br />\nAnd our children will play, one day<br />\n<br />\nIt's not about win or lose cause we all lose<br />\nwhen they feed on the souls of the innocent<br />\nblood drenched pavement keep on moving<br />\nthough the waters stay raging<br />\n<br />\nAnd in this maze you may lose your way<br />\nit might drive you crazy<br />\nbut don't let it phase you no way<br />\n<br />\nSometimes in my tears I drown<br />\nBut I never let it get me down<br />\nSo when negativity surrounds<br />\nI know someday it'll all turn around because<br />\n<br />\nAll my life I been waiting for<br />\nI been prayin' for<br />\nFor the people to say<br />\nThat we don't want to fight no more<br />\nThere'll be no more wars<br />\nAnd our children will play, one day<br />\n<br />\nOne day this all will change<br />\nTreat people the same<br />\nStop with the violence down with the hate<br />\none day we'll all be free<br />\nand proud to be under the same sun<br />\nsinging songs of freedom like…<br />\nAll my life I been waiting for<br />\nI been prayin' for<br />\nFor the people to say<br />\nThat we don't want to fight no more<br />\nThere'll be no more wars<br />\nAnd our children will play, one day<br />\n </p>\n",
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"body": "<p>Welcome to our first (hopefully last) virtual seder. Passover is about a long journey toward freedom and establishing our community in safety and love in our own land. Today we are facing another danger unlike the slavery under the pharaoh. Today we can not be together physically but our modern technology allows us to be together in this new way. Like our ancestors, we are capable of facing this challenge with song and prayer, so let's begin !</p>",
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"covertext": "Excerpts from: AN OPEN LETTER TO DR. ANTHONY FAUCI ASKING FOR PASSOVER SEDER ADVICE by JACKIE PICK Dear Dr. Fauci, I’m r...",
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"body": "<p>Excerpts from:<br />\nAN OPEN LETTER TO DR. ANTHONY FAUCI ASKING FOR PASSOVER SEDER ADVICE<br />\nby JACKIE PICK</p>\n\n<p>Dear Dr. Fauci,</p>\n\n<p>I’m really sorry to bother you, it’s just that I’m hosting a virtual Seder this year and I want to make sure everything is kosher. I mean, this night will be different from all other nights, mostly because I’m not even sure what night it is anymore. You too, probably, but for different reasons. You’re busy saving the world on four hours of sleep (Dayenu, am I right?), and I’m busy watching C-SPAN, eating Lucky Charms by the fistful, and not bothering to change from my daytime athleisure wear to my nighttime athleisure wear.</p>\n\n<p>This is all just to say that not only are you our country’s best hope and conveyor of concise medical information, but you’re also America’s zayde, trustworthy and sage.</p>\n\n<p>I’ve checked the CDC website and none of this is on there, so if you have a few minutes to answer these questions, I’d be grateful:</p>\n\n<p>* How do I disinfect a Seder plate?<br />\n* How many extra handwashing steps should I add to the Seder? I mean, there are two already built-in. Should I add more, possibly ratcheting the evening up to seven hours, or should we just hold the whole thing over the sink?<br />\n* Because this debate will come up (it’s the nature of the beast): Would wandering in the desert be advisable at this time? That is assuming there is manna from heaven and/or Amazon Prime, enough water and shelter, and we keep six feet away from other wanderers.<br />\n* We’re forbidden from eating things like leavened wheat, barley, rye, oats, or spelt. Unfortunately, the only thing left at Costco yesterday was a 50-pound sack of spelt.<br />\n* Does opening the door for Elijah violate the “no more than ten people” gathering rule?<br />\n* Instead of sending the kids on a search for the hidden afikomen, can I send them on a search around town for a megapack of Charmin Ultra, even if it means they miss some of the Seder? Not your area of expertise, but I trust your judgment on these matters.<br />\n* I know you’re unable to state for sure, but based on your experience, do you think “Next Year in Jerusalem” — politics aside — is feasible? Or should it be changed to “Next Year via FaceTime”?<br />\n* Thank you, Dr. Fauci, for leading us through this. When this is all over, please come for dinner. Hope you like spelt.</p>",
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"body": "<p>Excerpts from:<br />\nAN OPEN LETTER TO DR. ANTHONY FAUCI ASKING FOR PASSOVER SEDER ADVICE<br />\nby JACKIE PICK</p>\n\n<p>Dear Dr. Fauci,</p>\n\n<p>I’m really sorry to bother you, it’s just that I’m hosting a virtual Seder this year and I want to make sure everything is kosher. I mean, this night will be different from all other nights, mostly because I’m not even sure what night it is anymore. You too, probably, but for different reasons. You’re busy saving the world on four hours of sleep (Dayenu, am I right?), and I’m busy watching C-SPAN, eating Lucky Charms by the fistful, and not bothering to change from my daytime athleisure wear to my nighttime athleisure wear.</p>\n\n<p>This is all just to say that not only are you our country’s best hope and conveyor of concise medical information, but you’re also America’s zayde, trustworthy and sage.</p>\n\n<p>I’ve checked the CDC website and none of this is on there, so if you have a few minutes to answer these questions, I’d be grateful:</p>\n\n<p>* How do I disinfect a Seder plate?<br />\n* How many extra handwashing steps should I add to the Seder? I mean, there are two already built-in. Should I add more, possibly ratcheting the evening up to seven hours, or should we just hold the whole thing over the sink?<br />\n* Because this debate will come up (it’s the nature of the beast): Would wandering in the desert be advisable at this time? That is assuming there is manna from heaven and/or Amazon Prime, enough water and shelter, and we keep six feet away from other wanderers.<br />\n* We’re forbidden from eating things like leavened wheat, barley, rye, oats, or spelt. Unfortunately, the only thing left at Costco yesterday was a 50-pound sack of spelt.<br />\n* Does opening the door for Elijah violate the “no more than ten people” gathering rule?<br />\n* Instead of sending the kids on a search for the hidden afikomen, can I send them on a search around town for a megapack of Charmin Ultra, even if it means they miss some of the Seder? Not your area of expertise, but I trust your judgment on these matters.<br />\n* I know you’re unable to state for sure, but based on your experience, do you think “Next Year in Jerusalem” — politics aside — is feasible? Or should it be changed to “Next Year via FaceTime”?<br />\n* Thank you, Dr. Fauci, for leading us through this. When this is all over, please come for dinner. Hope you like spelt.</p>",
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"body": "<p>As we light the candles and welcome the glow of Passover into our homes, we pray that all those suffering around the world find light in the darkness. We pray that our experience tonight helps us to ignite the spark of justice within each of us. We pray that we have the strength to carry forth this light into the world, creating a beautiful and bold flame that inspires others to work by our sides to pursue freedom and justice for all people.</p>",
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"body": "<p>We begin our <em><a href=\"https://www.ritualwell.org/glossary/4/letters#term326\"><cite>seder</cite></a> </em> with <em>Kos <a href=\"https://www.ritualwell.org/glossary/4/letterm#term281\"><cite>Miryam</cite></a></em>, Miriam’s Cup, symbolically filled with <em>mayyim hayyim</em>, living waters from Miriam’s Well. Elijah’s Cup, of which we speak at the end of the seder, represents our future redemption, when peace will fill the world. Miriam’s Cup represents our past redemption, when our people were brought out of Egypt and delivered from slavery.</p>\n\n<p>Miriam’s Well was said to hold Divine power to heal, sustain, and renew. It became a special source of transformation for a people leaving slavery to form a new identity. Throughout our journey as a people, we have sought to rediscover these living waters for ourselves. With this cup of clear spring water, we remember God’s gift of living waters from Miriam’s Well.</p>\n\n<p>Tonight at our <em>seder</em>, we continue this journey. Just as the Holy One delivered Miriam and her people, just as they were sustained in the desert and transformed into a new people, so may we be delivered, sustained and transformed on our own journey to a stronger sense of ourselves as individuals and as one community. May the living waters of Miriam’s Well nourish us and give us inspiration as we embark on our journey through the <em><a href=\"https://www.ritualwell.org/glossary/4/letterh#term216\"><cite>haggadah</cite></a></em>. </p>\n\n<p>(lift cup)</p>\n\n<p><strong>Reader</strong>: <em> <br />\nZot Kos Miryam, Kos Mayyim Hayyim. </em> <br />\n <em>Zakheir l’tzi-at <a href=\"https://www.ritualwell.org/glossary/4/letterm#term283\"><cite>Mitzrayim</cite></a>.</em> </p>\n\n<p>This is the Cup of Miriam, the Cup of Living Waters.<br />\n Let us remember the going out from Egypt.</p>\n\n<p><strong>All</strong>: <br />\nThese are the living waters, God’s gift to Miriam, which gave new life<br />\nto <a href=\"https://www.ritualwell.org/glossary/4/letteri#term234\"><cite>Israel</cite></a> as we struggled with ourselves in the wilderness.</p>\n\n<p>Blessed are You God, Who brings us from the narrows into the wilderness, sustains us with endless possibilities, and enables us to reach a new place.</p>\n\n<p>(blessing for drinking water)</p>\n\n<p> <em>Barukh Atah Adonay, Eloheynu Melekh ha-Olam, she-ha-kol n’hi-ye bi-d’varo</em> </p>\n\n<p>Blessed are You <a href=\"https://www.ritualwell.org/glossary/4/lettery#term384\"><cite>Yah</cite></a> our God, Majestic Spirit of the Universe, by Whose word everything is created. </p>\n\n<p>(drink)</p>",
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"body": "<p><i>And the women dancing with their timbrels</i><br />\n<i>Followed <a href=\"https://www.ritualwell.org/glossary/4/letterm#term281\"><cite>Miriam</cite></a> as she sang her song</i><br />\n<i>Sing a song to the One whom we've exalted.</i><br />\n<i>Miriam and the women danced and danced</i><br />\n<i>the whole night long.</i></p>\n\n<p>And Miriam was a weaver of unique variety.<br />\nThe tapestry she wove was one which sang our history.<br />\nWith every thread and every strand<br />\nshe crafted her delight.<br />\nA woman touched with spirit, she dances<br />\ntoward the light.</p>\n\n<p><i>And the women dancing with their timbrels</i><br />\n<i>Followed Miriam as she sang her song</i><br />\n<i>Sing a song to the One whom we've exalted.</i><br />\n<i>Miriam and the women danced and danced</i><br />\n<i>the whole night long.</i></p>\n\n<p>As Miriam stood upon the shores and gazed across the sea,<br />\nThe wonder of this miracle she soon came to believe.<br />\nWhoever thought the sea would part with an outstretched hand,<br />\nAnd we would pass to freedom, and march to the promised land.</p>\n\n<p><i>And the women dancing with their timbrels</i><br />\n<i>Followed Miriam as she sang her song</i><br />\n<i>Sing a song to the One whom we've exalted.</i><br />\n<i>Miriam and the women danced and danced</i><br />\n<i>the whole night long.</i></p>\n\n<p>And Miriam the Prophet took her timbrel in her hand,<br />\nAnd all the women followed her just as she had planned.<br />\nAnd Miriam raised her voice with song.<br />\nShe sang with praise and might,<br />\nWe've just lived through a miracle, we're going to dance tonight.</p>\n\n<p><i>And the women dancing with their timbrels</i><br />\n<i>Followed Miriam as she sang her song</i><br />\n<i>Sing a song to the One whom we've exalted.</i><br />\n<i>Miriam and the women danced and danced</i><br />\n<i>the whole night long.</i></p>",
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Candle Lighting
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