{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "breslover-haggadah-matzah", "title": "The Breslover Haggadah: Matzah", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "Throughout the year, the physical reality of our bread is Chametz, leavened, fermented bread. it is indicative of, indee...", "user_image": "", "user_image_original": "", "body": "<p style=\"text-align:center;\">Throughout the year, the physical reality of our bread is Chametz, leavened, fermented bread. it is indicative of, indeed, it is the cause of the fermentation of our thoughts. What we eat and how we eat influences our mental processes. Eating just for pleasure or the alleviation of hunger is beneath the level of man. Our thought processes sink below the human level. We become prey to undesirable fantasy.</p>\n\n<p style=\"text-align:center;\">We must therefore BREAK those spontaneous thoughts the moment we become aware of them. We must not allow them to RISE to our consciousness…</p>\n\n<p style=\"text-align:center;\">On Pesach, we eat Matzah. Unfermented bread, unfermented thoughts. It is symbolic of true human consumption. We break it even before a blessing is recited. We show that with “Matzah,” we can abruptly break off undesired thoughts and keep our minds pure.</p>\n\n<p style=\"text-align:center;\">“This is the bread of Declaration”- Our food for thought. Through the Lechem Oni, the Broken bread, we come to its second aspect: The Bread of Declaration. By harnessing our eating habits--- by harnessing our thought processes----we can express outselves in prayer before God. We are free of disturbing thoughts. Now we can sit down to the Seder to recount, experience, and declare the wonders of the redemption.</p>\n\n\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 330, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Breslover Haggadah: Matzah | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/breslover-haggadah-matzah", "og:title": "The Breslover Haggadah: Matzah | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, "contributed_by": { "author": "Jeremy Borovitz", "handle": "jeremyborovitz125641", "author_initials": "JB", "total_books": 12, "total_clips": 25, "total_followers": 0, "is_following": 0 }, "user_book": null, "clips_by_author": [ { "clip": { "is_admin": 0, "is_owner": 0, "handle": "full-hallel", "title": "Full Hallel", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Hallel", "slug": "hallel" } ], "likes": 0, "downloads": 318, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Full Hallel | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/full-hallel", "og:title": "Full Hallel | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "seder-bnei-brak-gil-student-torahmusingscom", "title": "Seder in Bnei Brak-- by Gil Student, from TorahMusings.com", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "Sukkah 27b tells the story of R. Eliezer chastising his student R. Ilai for visiting his mentor on the holiday. R. Eliez...", "user_image": "", "user_image_original": "", "body": "<p><em>Sukkah</em> 27b tells the story of R. Eliezer chastising his student R. Ilai for visiting his mentor on the holiday. R. Eliezer was of the view that part of the Biblical mitzvah of enjoying the holiday is remaining in one’s house. He said, “I praise the lazy who do not leave their houses on the holiday.”</p>\n\n<p>R. Tzvi Hirsch Chajes, in his glosses to <em>Sanhedrin</em> 32b, asks that if that is the case, why does the <em>Haggadah</em>tell of a time during which R. Eliezer spent the Passover <em>seder</em> in Bnei Brak with R. Yehoshua, R. Elazar, R. Akiva and R. Tarfon? Should he not have felt obligated to remain in his house in Lod?</p>\n\n<p>R. Yehiel Mikhel Epstein, the author of the <em>Arukh Ha-Shulhan</em>, asks this question in his commentary to the <em>Haggadah</em> and points to the Gemara at the very end of <em>Makkos</em> (24a-b). That passage describes how a number of those sages were distraught over the destruction of the Temple and R. Akiva found ways to encourage and inspire them by reminding them of the inevitable redemption. This communal <em>seder</em>, R. Epstein suggests, was a continuation of that discussion in which the sages discussed the future redemption in the context of the Passover story. Perhaps one could call it a group session of mutual encouragement (yes, I am taking liberties in how I portray R. Epstein’s answer). This, R. Epstein suggests, particularly noting the thanks that was due to R. Akiva, overrode the obligation to remain in one’s house.</p>\n\n<p>R. Reuven Margoliyos, in his <em>Margoliyos Ha-Yam</em> (<em>Sanhedrin</em> 32b:18), offers an historical explanation. The Gemara (<em>Sukkah</em> 23a) tells of a time when Rabban Gamliel and R. Akiva had to build a <em>sukkah</em> on a boat. Later (41b), the Gemara tells of a time when Rabban Gamliel, R. Yehoshua, R. Elazar ben Azariah and R. Akiva were on a boat and had only one set of four species for <em>Sukkos</em>. Similarly, the Mishnah (<em>Ma’aser Sheni</em> 5:9) tells of a time when Rabban Gamliel had to take tithe from produce by stating, from a boat, that the part belonging to Levites belonged to R. Yehoshua and the part belonging to the poor belonged to R. Akiva. It is important to note that the Rambam explains that this happened right before Passover, the <em>zeman ha-bi’ur</em> for <em>ma’asros</em>.</p>\n\n<p>R. Yitzhak Halevi (<em>Doros Ha-Rishonim</em>, part 3 volume 5 ch. 19 = volume 4 pp. 275-278) explains that when the Roman emperor Domitian was killed, the elderly and sickly senator Nerva succeeded him as emperor. His ascension to the throne happened on September 18th, 96 CE. Nerva was known as being sympathetic to Jews. When the sages of the Mishnah learned of the change of regime in Rome, and that the new emperor was extremely ill, they immediately traveled to Rome. Given the time of the year of Nerva’s crowning, it is understandable why they were on a boat during the holiday of <em>Sukkos</em>. Their haste, due to Nerva’s poor health, explains why they were not fully prepared for the holiday and had only one set of four species that they had bought at an extravagant price. (Their haste was well-advised, as Nerva died a mere 14 months after taking the throne, less than a year after the rabbis returned home.)</p>\n\n<p>Evidently, their eventful stay in Rome, which is mentioned in many places throughout rabbinic literature, lasted around six months and they returned immediately prior to Passover. Perhaps, R. Margoliyos suggests, they arrived at the port in Jaffa right before the onset of the holiday and quickly went to R. Akiva’s nearby home in Bnei Brak to spend the holiday. R. Eliezer, therefore, was not home for the holiday due to circumstances beyond his control. (Rabban Gamliel might have been absent from the communal <em>seder</em> in Bnei Brak because of his duties as <em>Nasi</em> or in order to allow his colleagues to recline, which they would not be permitted to do if he were in attendance.)</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Questions", "slug": "four-questions" } ], "likes": 0, "downloads": 320, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Seder in Bnei Brak-- by Gil Student, from TorahMusings.com | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/seder-bnei-brak-gil-student-torahmusingscom", "og:title": "Seder in Bnei Brak-- by Gil Student, from TorahMusings.com | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "paschal-lamb-sources", "title": "Paschal Lamb sources", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "Pesach Haggadah, Magid, Rabban Gamliel's Three Things Rabban Gamliel was accustomed to say: Anyone who has not said thes...", "user_image": "", "user_image_original": "", "body": "\n\n<p><a href=\"http://www.sefaria.org/Pesach_Haggadah,_Magid,_Rabban_Gamliel%27s_Three_Things\"><strong>Pesach Haggadah, Magid, Rabban Gamliel's Three Things</strong></a></p>\n\n<p>Rabban Gamliel was accustomed to say: Anyone who has not said these three things on Pesach has not fulfilled his obligation, and these are them: the Pesach sacrifice, matsa and <em>marror</em>. </p>\n\n<p>The Pesach [Passover] sacrifice that our ancestors were accustomed to eating when the Temple existed, for the sake of what [was it]? For the sake [to commemorate] that the Holy One, blessed be He, passed over the homes of our ancestors in Egypt, as it is stated (Exodus 12:27); \"And you shall say: 'It is the Passover sacrifice to the Lord, for that He passed over the homes of the Children of Israel in Egypt, when He smote the Egyptians, and our homes he saved.’ And the people bowed the head and bowed.\"</p>\n\n\n\n\n\n<p><strong>Excerpt from \"A Humanistic Haggadah\"</strong></p>\n\n<p>Z'ROA - SHANKBONE - [Roasted bone held up for all to see.] Why do have a shankbone on the Seder plate? The shankbone is symbolic of the paschal lamb, sacrifice made for Pesach in the Temple in Jerusalem. In the exodus story, the doorposts of the Jewish homes were marked with animal blood so that the angel of death would pass over their homes and not take their first-born children. The Pesach sacrifices were made each year as a symbol of that act.</p>\n\n\n\n\n\n<p><strong>Z'roah</strong> - Chesed - The Z'roah is the symbol we use on the Seder Plate today to represent the Korban Pesach. The Korban Pesach is the method through which we internalize the Intellectual Emunah of the Three Matzos. It is the Chesed, the generous giving of the spiritual gift of Emunah. Spiritual gifts are the embodiment of chesed, since chesed implies an unlimited, endless giving of good. And since the good that we are receiving is a spiritual gift, it is appropriate that chesed is the <em>mida</em> [trait] through which we receive this gift, since spirituality is an inherently unlimited, boundless gift as well, as opposed to physical gifts which are inherently bounded and limited by the finite-ness of physicality.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 330, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Paschal Lamb sources | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/paschal-lamb-sources", "og:title": "Paschal Lamb sources | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "matzah-sources", "title": "Matzah sources", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "Talmud Pesachim 116a And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not...", "user_image": "", "user_image_original": "", "body": "<p>Talmud Pesachim 116a</p>\n\n<p>And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened, because they were thrust out of Egypt, for it was not leavened because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any food. –Exodus 12:39</p>\n\n<p>The Unleavened Bread is eaten because our fathers were redeemed from Egypt, as it is said, and they baked unleavened cakes of the dough which they brought forth out of Egypt.</p>\n\n\n\n<p>Matzah Played Central Role in Survival of Soviet Jewry</p>\n\n<p>March 21, 1997, MOSCOW (Mar. 20) (JTA)</p>\n\n\n\n\n\n<p>When he was 11 years old, Mikhail Chlenov would go to Moscow’s Choral Synagogue to buy matzah for his grandparents. It was in the early 1950s, when the Soviet regime’s anti-Jewish policy reached its most severe stage. But outside the synagogue, the Russian capital’s main Jewish center at that time, the line to buy matzah was long and tolerated by the authorities.</p>\n\n\n\n\n\n<p>\"Matzah used to be the only visible symbol of an individual’s involvement in Judaism,\" says Chlenov, chairman of the Va’ad, the Jewish confederation of Russia. Chlenov is convinced that Judaism survived in the Soviet Union mainly because of matzah. \"What kept Yiddishkeit alive in Russia was the food, most importantly matzah,\" says Rabbi Berel Lazar, chief Chabad Lubavitch emissary to the former Soviet Union.</p>\n\n\n\n\n\n<p>The state could forbid its Jews to perform major Jewish rites but it \"could not tell them what they should eat,\" says Lazar. Yuriy Kheyfetz, 74, recalls that some 60 years ago a Jew would come to his house in Moscow to bake matzah for his family and for a few other Jewish families who lived nearby.’ ’My parents were not observant at all,\" says Kheyfetz. \"We never had seders at home and until very recently I didn’t even know what it is. But for some reason, my parents were not giving up the tradition of baking and eating matzot once a year.\"</p>\n\n\n\n\n\n<p>Before World War II, many Jews across the Soviet Union could have matzah for Passover only if they baked it at home. Sometimes several families organized a temporary bakery at someone’s house to provide Jews in a neighborhood with fresh matzah. This was more or less the way most Russian Jews baked matzah in Jewish shtetls before the 1917 revolution.</p>\n\n\n\n\n\n<p>During Stalin’s regime, the Soviet government occasionally allowed Jewish communities to obtain matzah from abroad. But more often top Russian officials prevented Jews from importing matzah.</p>\n\n<p>In some cases, matzah was considered by the secret police to be a powerful tool of \"anti-Soviet and Jewish clerical</p>\n\n<p>propaganda.\"</p>\n\n\n\n\n\n<p>In 1939, Rabbi Levi Yitzchak Schneerson, father of the late Lubavitcher Rebbe Menachem Mendel Schneerson, was dismissed from his post of chief rabbi of Dnepropetrovsk, Ukraine, for distributing matzah to needy Jews and for receiving matzah from a foreign Jewish community.</p>\n\n\n\n\n\n<p>For his \"anti-Soviet crimes,\" Schneerson was sentenced to exile in Central Asia were he died a few years later.</p>\n\n\n\n<p>The Breslover H aggadah</p>\n\n\n\n\n\n<p>Throughout the year, the physical reality of our bread is Chametz, leavened, fermented bread. it is indicative of, indeed, it is the cause of the fermentation of our thoughts. What we eat and how we eat influences our mental processes. Eating just for pleasure or the alleviation of hunger is beneath the level of man. Our thought processes sink below the human level. We become prey to undesirable fantasy.</p>\n\n\n\n<p>We must therefore BREAK those spontaneous thoughts the moment we become aware of them. We must not allow them to RISE to our consciousness…</p>\n\n\n\n<p>On Pesach, we eat Matzah. Unfermented bread, unfermented thoughts. It is symbolic of true human consumption. We break it even before a blessing is recited. We show that with “Matzah,” we can abruptly break off undesired thoughts and keep our minds pure.</p>\n\n\n\n<p>“This is the bread of Declaration”- Our food for thought. Through the Lechem Oni, the Broken bread, we come to its second aspect: The Bread of Declaration. By harnessing our eating habits--- by harnessing our thought processes----we can express outselves in prayer before God. We are free of disturbing thoughts. Now we can sit down to the Seder to recount, experience, and declare the wonders of the redemption.</p>\n\n\n\n\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 244, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Matzah sources | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/matzah-sources", "og:title": "Matzah sources | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "maror-sources", "title": "Maror Sources", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "Pesachim 39b:8 (Babylonian Talmud) We fulfill [our obligation] with all [things] that have the taste of marror ; we do...", "user_image": "", "user_image_original": "", "body": "<p><strong><a href=\"http://www.sefaria.org/Pesachim.39b.8\">Pesachim 39b:8</a> (Babylonian Talmud)</strong></p>\n\n<p>We fulfill [our obligation] with all [things] that have the taste of <em>marror</em> ; we do not fulfill [our obligation] with all [things] that do not have the taste of <em>marror</em> .</p>\n\n\n\n\n\n<p>Excerpt from \"A Humanistic Haggadah\"</p>\n\n<p>MAROR - THE BITTER HERB - [Maror held up for all to see.] Why do we have Maror on the Seder plate? Tradition says that this bitter herb is to remind us of the bitterness of slavery. As it is said They embittered their lives with hard labor, with mortar and bricks, and with all manner of labor in the field.</p>\n\n\n\n\n\n<p><strong>Rabbi Shimshon Pincus commentary on the Haggadah</strong></p>\n\n<p> <em>Rabbi Shimshon Dovid Pincus was a 20th century Israeli Haredi Rabbi of American origin</em> </p>\n\n\n\n<p> <em>Tiferet – Splendor</em> </p>\n\n<p>Maror is Tiferet because the ultimate expression of Splendor is the beauty that comes from the unification between two seemingly opposite characteristics. Chesed and Gevurah are two distinct traits with their own inherent beauty. But the awesome aspect of unifying Chesed and Gevruah. And why is Maror, bitterness, the best expression of connecting Chesed and Gevurah, kindness and strictness? This is because it is the bitter parts of life where one experiences the unified Chesed that is within Gevurah. When one thinks about the bitterness of the hard times and how, within the difficulty and Gevurah that one is experiencing, is hidden only love and Hashem’s desire to do chesed with us, then that is when one truly feels the splendorous beauty of the unification of the attributes of kindness and strictness. And by focusing on this idea when we eat the Maror at the seder, we can achieve the attribute of Tiferet, in it’s most beautiful form.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 245, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Maror Sources | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/maror-sources", "og:title": "Maror Sources | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "brich-rachmana", "title": "Brich Rachmana", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "Birchat hamazon – blessing after the meal--by Alexander Massey Brich rachamana malka d’alma marei d’hai pita. (Talmud, B...", "user_image": "", "user_image_original": "", "body": "\n\n<p>Birchat hamazon – blessing after the meal--by Alexander Massey</p>\n\n<p><em>Brich rachamana malka d’alma marei d’hai pita.</em> (Talmud, Brachot 40b)</p>\n\n<p>A Fountain of Blessings is the Compassionate One, Ruler of Eternity and the concealed and revealed Universe, Master of this Bread. (Translation-interpretation)</p>\n\n<p>The origin of this blessing is recorded in the Talmud with the following story:</p>\n\n<p>“Benjamin the shepherd made a sandwich [literally, a ‘doubled (wrapped) loaf’] and said, Blessed be the Master of this bread [<em>brich marei d’hai pita</em>], and Rab [the rabbi] said that he had performed his obligation. But Rab has laid down that any benediction in which God’s name is not mentioned is no benediction. We must suppose he said, Blessed be the All-Merciful [<em>rachamana</em>], the Master of this bread.”</p>\n\n<p>Benjamin spoke the blessing in Aramaic, which means that it belongs with a handful of prayers and blessings that the 2nd century Rabbis of the Talmud said did not have to be said in Hebrew, but could be said in any language. The other prayers include the <em>Shema</em>, and the <em>Amidah</em> (the main daily prayer). The Rabbis taught that <em>Brich rachamana</em> was the shortest version one could do of a blessing after a meal. This was for those who may be in a hurry (originally because they might be in danger, for example), but it also meant that children who did not yet know the full version could learn to give thanks after a meal.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 259, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Brich Rachmana | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/brich-rachmana", "og:title": "Brich Rachmana | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "seder-rabbis", "title": "Seder with the Rabbis ", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 230, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Seder with the Rabbis | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/seder-rabbis", "og:title": "Seder with the Rabbis | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "exodus-112", "title": "exodus", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 288, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "exodus | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/exodus-112", "og:title": "exodus | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "matzah-hope-and-peace-rabbi-neal-borovitz", "title": "The Matzah of Hope and Peace, by Rabbi Neal Borovitz", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "Avadim Hayinu:  Not only were we slaves to the Pharaoh of Egypt, we have also been enslaved and persecuted by other Phar...", "user_image": "", "user_image_original": "", "body": "<p>Avadim Hayinu:  Not only were we slaves to the Pharaoh of Egypt, we have also been enslaved and persecuted by other Pharaohs.  Among these Pharaohs of every age were the Kings of Babylonia, the Emperors of Greece and Rome, the Churchmen and Nobles of Medieval Spain, Hitler and his Nazi followers, the Pharaohs of Moscow, and the dictators, potentates and terrorists of the contemporary Arab world.  The Babylonian exile was followed by a return to Zion; the Hellenistic domination by the Maccabean victory; the destruction of the Second Temple by Rome with the flourishing of rabbinic Judaism in both the Land of Israel and Babylonia; the expulsion from Spain by tolerance, first in Turkey and Holland and then, ultimately, by the birth of an American Jewish community.  Hitler, the Pharaoh of Auschwitz, whose acts of genocide surpassed the sins of all the other enemies in history: Even he we survived. Thirty years ago the doors in the iron curtain of the Soviet Union were breached and nearly two million Jews were given the opportunity to live freely as Jews.</p>\n\n<p>Yet redemption is not complete.  Israeli and Palestinian leaders have yet to find a way to answer the yearning for peace with security that we all seek. Millions of Arabs flee their homes and hundreds of thousands die in the Syrian civil war.  Genocide in Darfur continues in the silence of “yesterday’s news”. Anti-Semitism from both the Political Left and Right is on the rise in both Europe and America. Yet perhaps the greatest threat to the Jewish community today is the sin of “Sinat Chinam”, the hatred between Jews of differing religious streams and political perspectives. It is a cancer threatening the body and soul of the Jewish people in the 21st century.</p>\n\n<p>The Matzah we eat tonight is both the bread of affliction and the symbol of redemption.  For 30 years we added a fourth Matzah to the Seder Plate, calling it the Matzah for Soviet Jewry.  We set it aside and did not eat it. Tonight, we must still set aside this Matzah, for redemption is not complete.  May this Matzah be a reminder to us of our responsibility to support the efforts of all Jews, who desire to make Aliyah; and of the responsibility of Israeli and American Jewish institutions to be open to both religious and political diversity.  This matzah is a reminder to support the rights of Jews everywhere to live free from the fear of anti-Semitism,</p>\n\n<p>On this Passover night let us also vow to stand in solidarity with Israel, even when we do not agree with its government policies and to strengthen Israeli democracy. Let us vow to work for better understanding between and cooperation among Jews of differing religious streams and political opinions.  Avadim Hayinu—Tonight we remember that we have been slaves. Ata B’nai Horin—Now, we are the children of freedom. May the year ahead bring freedom and security with peace and prosperity for all of us.</p>\n\n\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 242, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Matzah of Hope and Peace, by Rabbi Neal Borovitz | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/matzah-hope-and-peace-rabbi-neal-borovitz", "og:title": "The Matzah of Hope and Peace, by Rabbi Neal Borovitz | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "four-daughters-26", "title": "The Four Daughters", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "\"For four daughters did the Bible speak: The Curious One, who excitedly asked everyone, 'What is this amazing looking Ma...", "user_image": "", "user_image_original": "", "body": "<p style=\"text-align:center;\">\"For four daughters did the Bible speak:</p>\n\n<p style=\"text-align:center;\"><strong>The Curious One</strong>, who excitedly asked everyone, 'What is this amazing looking Matza?' and asked the same about every item on the table and in the world.</p>\n\n<p style=\"text-align:center;\"><strong>The Passionate One</strong>, who loved the scents, colors, and flavors of the seder table and all the people around it, who sang and danced with all her heart, who put on plays with her cousins and laughed so hard the back-door neighbors heard her and looked forward to hearing her voice every year.</p>\n\n<p style=\"text-align:center;\"><strong>The Caring One</strong>, who lovingly went around ensuring that everyone had what to eat and a hug to go with it, who never sat until everyone else was safe and happy.</p>\n\n<p style=\"text-align:center;\">And <strong>The Sad, sometimes Angry One</strong>, who remembered all the hurts and pains of women who came before her, the ones who never achieved freedom, the ones who were neither seen nor heard. She sat through the seder praying for healing for herself and her people, whoever they were.</p>\n\n\n\n<p style=\"text-align:center;\">And the first three daughters loved and accepted the fourth daughter, and they were so grateful to have her with them.</p>\n\n<p style=\"text-align:center;\">And they were all grateful for the presence of the other, knowing that each one enriched her.</p>\n\n<p>By Elana Sztokman</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 212, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Four Daughters | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/four-daughters-26", "og:title": "The Four Daughters | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "miriams-song-37", "title": "Miriam's Song", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "Miriam’s Song By Debbie Friedman Chorus--{And the women dancing with their timbrels, Followed Miriam as she sang her son...", "user_image": "", "user_image_original": "", "body": "<p>Miriam’s Song</p>\n\n<p>By Debbie Friedman</p>\n\n\n\n\n\n<p>Chorus--{And the women dancing with their timbrels,</p>\n\n<p>Followed Miriam as she sang her song,</p>\n\n<p>Sing a song to the One whom we've exalted,</p>\n\n<p>Miriam and the women danced and danced the whole night long}</p>\n\n\n\n<p>And Miriam was a weaver of unique variety</p>\n\n<p>The tapestry she wove was one which sang our history.</p>\n\n<p>With every strand and every thread she crafted her delight!</p>\n\n<p>A woman touched with spirit, she dances toward the light</p>\n\n<p>Chorus{}</p>\n\n<p>When Miriam stood upon the shores and gazed across the sea</p>\n\n<p>The wonder of this miracle she soon came to believe.</p>\n\n<p>Whoever thought the sea would part with an outstretched hand</p>\n\n<p>And we would pass to freedom and march to the promised land!</p>\n\n<p>Chorus{}</p>\n\n<p>And Miriam the prophet took her timbrel in her hand,</p>\n\n<p>And all the women followed her just as she had planned,</p>\n\n<p>And Miriam raised her voice in song-</p>\n\n<p>She sang with praise and might</p>\n\n<p>We've just lived through a miracle (yelled): We're going to dance tonight!!</p>\n\n<p>Chorus{}</p>\n\n\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 264, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Miriam's Song | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/miriams-song-37", "og:title": "Miriam's Song | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "oh-listen-pharoah-song", "title": "Oh Listen, Pharoah (song!)", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "Oh Listen, Oh Listen, Oh Listen King Pharaoh ;    Oh Listen, Oh Listen Please Let My People Go! They Want to Go away...", "user_image": "", "user_image_original": "", "body": "\n\n<p> <em>Oh Listen, Oh Listen, Oh Listen King Pharaoh ;   </em> </p>\n\n<p> <em>Oh Listen, Oh Listen Please Let My People Go!</em> </p>\n\n<p> <em>They Want to Go away They work too hard all Day;  </em> </p>\n\n<p> <em>King Pharaoh King Pharaoh What Do You Say? NO! NO! NO! I will not let them Go!</em> </p>\n\n\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 313, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Oh Listen, Pharoah (song!) | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/oh-listen-pharoah-song", "og:title": "Oh Listen, Pharoah (song!) | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "pesach-matzah-and-maror-talmud", "title": "Pesach, Matzah, and Maror in the Talmud", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "Talmud Pesachim 116a And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not...", "user_image": "", "user_image_original": "", "body": "<p style=\"text-align:center;\">Talmud Pesachim 116a</p>\n\n<p style=\"text-align:center;\">And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened, because they were thrust out of Egypt, for it was not leavened because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any food.</p>\n\n<p style=\"text-align:center;\">The Unleavened Bread is eaten because our fathers were redeemed from Egypt, as it is said, and they baked unleavened cakes of the dough which they brought forth out of Egypt.</p>\n\n<p style=\"text-align:center;\">Talmud Pesachim 39b</p>\n\n<p>We fulfill [our obligation] with all [things] that have the taste of <em>marror</em> ; we do not fulfill [our obligation] with all [things] that do not have the taste of <em>marror</em> .</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 221, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Pesach, Matzah, and Maror in the Talmud | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/pesach-matzah-and-maror-talmud", "og:title": "Pesach, Matzah, and Maror in the Talmud | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "rabbi-shimshon-pincus-commentary-haggadah-pesach-and-maror", "title": "Rabbi Shimshon Pincus commentary on the Haggadah: Pesach and Maror", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "Rabbi Shimshon Dovid Pincus was a 20th century Israeli Haredi Rabbi of American origin Z'roah - Chesed - The Z'roah is t...", "user_image": "", "user_image_original": "", "body": "<p style=\"text-align:center;\"><em>Rabbi Shimshon Dovid Pincus was a 20th century Israeli Haredi Rabbi of American origin</em></p>\n\n<p style=\"text-align:center;\">Z'roah - Chesed - The Z'roah is the symbol we use on the Seder Plate today to represent the Korban Pesach. The Korban Pesach is the method through which we internalize the Intellectual Emunah of the Three Matzos. It is the Chesed, the generous giving of the spiritual gift of Emunah. Spiritual gifts are the embodiment of chesed, since chesed implies an unlimited, endless giving of good. And since the good that we are receiving is a spiritual gift, it is appropriate that chesed is the <em>mida</em> [trait] through which we receive this gift, since spirituality is an inherently unlimited, boundless gift as well, as opposed to physical gifts which are inherently bounded and limited by the finite-ness of physicality.</p>\n\n\n\n<p style=\"text-align:center;\"><em>Tiferet – Splendor</em></p>\n\n<p style=\"text-align:center;\">Maror is Tiferet because the ultimate expression of Splendor is the beauty that comes from the unification between two seemingly opposite characteristics. Chesed and Gevurah are two distinct traits with their own inherent beauty. But the awesome aspect of unifying Chesed and Gevruah. And why is Maror, bitterness, the best expression of connecting Chesed and Gevurah, kindness and strictness? This is because it is the bitter parts of life where one experiences the unified Chesed that is within Gevurah. When one thinks about the bitterness of the hard times and how, within the difficulty and Gevurah that one is experiencing, is hidden only love and Hashem’s desire to do chesed with us, then that is when one truly feels the splendorous beauty of the unification of the attributes of kindness and strictness. And by focusing on this idea when we eat the Maror at the seder, we can achieve the attribute of Tiferet, in it’s most beautiful form.</p>\n\n\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 368, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Rabbi Shimshon Pincus commentary on the Haggadah: Pesach and Maror | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/rabbi-shimshon-pincus-commentary-haggadah-pesach-and-maror", "og:title": "Rabbi Shimshon Pincus commentary on the Haggadah: Pesach and Maror | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "matzah-played-central-role-survival-soviet-jewry-march-21-1997-moscow-mar-20-jta", "title": " Matzah Played Central Role in Survival of Soviet Jewry, March 21, 1997, MOSCOW (Mar. 20) (JTA)", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "When he was 11 years old, Mikhail Chlenov would go to Moscow’s Choral Synagogue to buy matzah for his grandparents. It w...", "user_image": "", "user_image_original": "", "body": "<p style=\"text-align:center;\">When he was 11 years old, Mikhail Chlenov would go to Moscow’s Choral Synagogue to buy matzah for his grandparents. It was in the early 1950s, when the Soviet regime’s anti-Jewish policy reached its most severe stage. But outside the synagogue, the Russian capital’s main Jewish center at that time, the line to buy matzah was long and tolerated by the authorities.</p>\n\n<p style=\"text-align:center;\">\"Matzah used to be the only visible symbol of an individual’s involvement in Judaism,\" says Chlenov, chairman of the Va’ad, the Jewish confederation of Russia. Chlenov is convinced that Judaism survived in the Soviet Union mainly because of matzah. \"What kept Yiddishkeit alive in Russia was the food, most importantly matzah,\" says Rabbi Berel Lazar, chief Chabad Lubavitch emissary to the former Soviet Union.</p>\n\n<p style=\"text-align:center;\">The state could forbid its Jews to perform major Jewish rites but it \"could not tell them what they should eat,\" says Lazar. Yuriy Kheyfetz, 74, recalls that some 60 years ago a Jew would come to his house in Moscow to bake matzah for his family and for a few other Jewish families who lived nearby.’ ’My parents were not observant at all,\" says Kheyfetz. \"We never had seders at home and until very recently I didn’t even know what it is. But for some reason, my parents were not giving up the tradition of baking and eating matzot once a year.\"</p>\n\n<p style=\"text-align:center;\">Before World War II, many Jews across the Soviet Union could have matzah for Passover only if they baked it at home. Sometimes several families organized a temporary bakery at someone’s house to provide Jews in a neighborhood with fresh matzah. This was more or less the way most Russian Jews baked matzah in Jewish shtetls before the 1917 revolution.</p>\n\n<p style=\"text-align:center;\">During Stalin’s regime, the Soviet government occasionally allowed Jewish communities to obtain matzah from abroad. But more often top Russian officials prevented Jews from importing matzah.</p>\n\n<p style=\"text-align:center;\">In some cases, matzah was considered by the secret police to be a powerful tool of \"anti-Soviet and Jewish clerical propaganda.\"</p>\n\n<p style=\"text-align:center;\">In 1939, Rabbi Levi Yitzchak Schneerson, father of the late Lubavitcher Rebbe Menachem Mendel Schneerson, was dismissed from his post of chief rabbi of Dnepropetrovsk, Ukraine, for distributing matzah to needy Jews and for receiving matzah from a foreign Jewish community.</p>\n\n<p style=\"text-align:center;\">For his \"anti-Soviet crimes,\" Schneerson was sentenced to exile in Central Asia were he died a few years later.</p>\n\n\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 312, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": " Matzah Played Central Role in Survival of Soviet Jewry, March 21, 1997, MOSCOW (Mar. 20) (JTA) | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/matzah-played-central-role-survival-soviet-jewry-march-21-1997-moscow-mar-20-jta", "og:title": " Matzah Played Central Role in Survival of Soviet Jewry, March 21, 1997, MOSCOW (Mar. 20) (JTA) | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "miriams-cup-141", "title": "Miriam's Cup", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "What is a Miriam’s Cup? A Miriam’s Cup is a new ritual object that is placed on the seder table beside the Cup of Elijah...", "user_image": "", "user_image_original": "", "body": "<p style=\"text-align:center;\">What is a Miriam’s Cup?</p>\n\n<p style=\"text-align:center;\">A Miriam’s Cup is a new ritual object that is placed on the seder table beside the Cup of Elijah. Miriam’s Cup is filled with water. It serves as a symbol of Miriam’s Well, which was the source of water for the Israelites in the desert. Putting a Miriam’s Cup on your table is a way of making your seder more inclusive.</p>\n\n<p style=\"text-align:center;\">It is also a way of drawing attention to the importance of Miriam and the other women of the Exodus story, women who have sometimes been overlooked but about whom our tradition says, \"If it wasn’t for the righteousness of women of that generation we would not have been redeemed from Egypt\" (Babylonian Talmud,<a href=\"http://www.sefaria.org/Sotah.9b?lang=he-en\"> Sotah 9b</a>).</p>\n\n<p style=\"text-align:center;\">There are many legends about Miriam’s well. It is said to have been a magical source of water that followed the Israelites for 40 years because of the merit of Miriam. The waters of this well were said to be healing and sustaining. Thus Miriam’s Cup is a symbol of all that sustains us through our own journeys, while Elijah’s Cup is a symbol of a future Messianic time.</p>\n\n<p style=\"text-align:center;\">This is the Cup of Miriam, the cup of living waters. Let us remember the Exodus from Egypt. These are the living waters, God’s gift to Miriam, which gave new life to Israel as we struggled with ourselves in the wilderness. Blessed are You God, Who brings us from the narrows into the wilderness, sustains us with endless possibilities, and enables us to reach a new place.\"</p>\n\n<p style=\"text-align:center;\"><em>Miriam's cup should be passed around the table allowing each participant to pour a little water form their glass into Miriam's cup. This symbolizes the support of notable Jewish women throughout our history which are often not spoken about during our times of remembrance.</em></p>\n\n\n\n\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 314, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Miriam's Cup | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/miriams-cup-141", "og:title": "Miriam's Cup | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "2nd-glass-wine-2", "title": "2nd Glass of Wine", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "I will deliver you... Just as we remember all of the times throughout history when the nations of the world shut their d...", "user_image": "", "user_image_original": "", "body": "<p style=\"text-align:center;\">I will deliver you...</p>\n\n<p style=\"text-align:center;\">Just as we remember all of the times throughout history when the nations of the world shut their doors on Jews fleeing violence and persecution in their homelands, so, too, do we remember with gratitude the bravery of those who took us in during our times of need <em>—</em> the Ottoman Sultan who welcomed Spanish Jews escaping the Inquisition, Algerian Muslims who protected Jews during pogroms in the French Pied -Noir, and the righteous gentiles hiding Jews in their homes during World War II. In the midst of the current global refugee crisis, we aspire to stand on the right side of history as we ask our own government to take a leadership role in protecting the world’s most vulnerable refugees. May we find the bravery to open up our nation and our hearts to those who are in need. Blessed are You, Adonai our God, who delivers those in search of safety.</p>\n\n\n\n<p style=\"text-align:center;\">--Rabbi Zvi Hirschfield</p>\n\n\n\n<p style=\"text-align:center;\">In a world where so much time is devoted to social media and our \"personal branding\", it can be difficult to be open about the bitterness in our lives. What are some of the bitter truths about our lives that we don't like to share with people?</p>\n\n\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 330, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "2nd Glass of Wine | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/2nd-glass-wine-2", "og:title": "2nd Glass of Wine | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "mlks-last-speech", "title": "MLK's Last Speech", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to...", "user_image": "", "user_image_original": "", "body": "<p>Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity.</p>\n\n\n\n<p>Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we've got to keep attention on that. That's always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them Now we're going to march again, and we've got to march again, in order to put the issue where it is supposed to be -- and force everybody to see that there are thirteen hundred of God's children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That's the issue. And we've got to say to the nation: We know how it's coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory...</p>\n\n\n\n<p>\"God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you.\"</p>\n\n\n\n<p>Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.</p>\n\n\n\n<p>Well, I don't know what will happen now. We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.</p>\n\n<p>And I don't mind.</p>\n\n<p>Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!</p>\n\n\n\n<p>And so I'm happy, tonight.</p>\n\n<p>I'm not worried about anything.</p>\n\n<p>I'm not fearing any man!</p>\n\n<p>Mine eyes have seen the glory of the coming of the Lord!!</p>\n\n\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Conclusion", "slug": "conclusion" } ], "likes": 0, "downloads": 303, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "MLK's Last Speech | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/mlks-last-speech", "og:title": "MLK's Last Speech | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "frog-song-33", "title": "Frog Song", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 314, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Frog Song | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/frog-song-33", "og:title": "Frog Song | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "frog-song-34", "title": "Frog Song", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "One morning Pharaoh awoke in his bed, There were frogs on his bed and frogs on his head Frogs on his nose and frogs on h...", "user_image": "", "user_image_original": "", "body": "<p><br />\nOne morning Pharaoh awoke in his bed,<br />\nThere were frogs on his bed and frogs on his head<br />\nFrogs on his nose and frogs on his toes,<br />\nFrogs here, frogs there, frogs were jumping everywhere!</p>", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 309, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Frog Song | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/frog-song-34", "og:title": "Frog Song | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "frog-song-35", "title": "Frog Song", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "", "user_image": "", "user_image_original": "", "body": "", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 331, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Frog Song | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/frog-song-35", "og:title": "Frog Song | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "full-plague-song", "title": "Full Plague Song", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "Pharaoh and the Ten Plagues ------------------------------------------- One morning Pharaoh awoke in his bed, He looked...", "user_image": "", "user_image_original": "", "body": "<p><br />\nPharaoh and the Ten Plagues<br />\n-------------------------------------------<br />\n<br />\nOne morning Pharaoh awoke in his bed,<br />\nHe looked out the window and here's what he said,<br />\n\"OY VEY! The Nile River has all turned red!!!\"<br />\nRed here, red there, red water flowing everywhere!<br />\n(move hands like flowing water)<br />\nFlowing, flowing everywhere, flowing, flowing everywhere,<br />\nRed here, red there, red water flowing everywhere!<br />\n<br />\nOne morning Pharaoh awoke in his bed,<br />\nThere were frogs on his bed and frogs on his head<br />\nFrogs on his nose and frogs on his toes,<br />\nFrogs here, frogs there, frogs were jumping everywhere!<br />\n(jump like frogs)<br />\nJumping, jumping everywhere, jumping, jumping everywhere,<br />\nFrogs here, frogs there, frogs were jumping everywhere!<br />\nFlowing, flowing everywhere… (red water)<br />\n<br />\nOne morning Pharaoh awoke in his bed,<br />\nThere were lice on his bed and lice on his head<br />\nLice on his nose and lice on his toes,<br />\nLice here, lice there, lice were biting everywhere!<br />\n(move hands like mouths biting - similar to crab claws)<br />\nBiting, biting everywhere, biting biting everywhere,<br />\nLice here, lice there, lice were biting everywhere!<br />\nJumping, jumping everywhere… (frogs)<br />\nFlowing, flowing everywhere… (red water)<br />\n<br />\nOne morning Pharaoh awoke in his bed,<br />\nThere were beasts on his bed and beasts on his head<br />\nBeasts on his nose and beasts on his toes,<br />\nBeasts here, beasts there, beasts were howling everywhere!<br />\n(make howling sounds - sorry for the noise, teachers!!!)<br />\nHowling, howling everywhere, howling, howling everywhere,<br />\nBeasts here, beasts there, beasts were howling everywhere!<br />\nBiting, biting everywhere… (lice)<br />\nJumping, jumping everywhere… (frogs)<br />\nFlowing, flowing everywhere… (red water)<br />\n<br />\nOne morning Pharaoh awoke in his bed,<br />\nAnd all the cows were dropping dead!<br />\nThey dropped on their nose and they dropped on their toes,<br />\nDropping here, dropping there, cows were dropping everywhere!<br />\n(drop to the floor)<br />\nDropping, dropping everywhere, dropping, dropping everywhere,<br />\nDropping here, dropping there, cows were dropping everywhere!<br />\nHowling, howling everywhere… (beasts)<br />\nBiting, biting everywhere… (lice)<br />\nJumping, jumping everywhere… (frogs)<br />\nFlowing, flowing everywhere… (red water)<br />\n<br />\nOne morning Pharaoh awoke in his bed,<br />\nThere were boils on his bed and boils on his head<br />\nBoils on his nose and boils on his toes,<br />\nBoils here, boils there, boils were itching everywhere!<br />\n(pretend to scratch)<br />\nItching, itching everywhere, itching, itching everywhere,<br />\nBoils here, boils there, boils were itching everywhere!<br />\nDropping, dropping everywhere… (cows)<br />\nHowling, howling everywhere… (beasts)<br />\nBiting, biting everywhere… (lice)<br />\nJumping, jumping everywhere… (frogs)<br />\nFlowing, flowing everywhere… (red water)<br />\n<br />\nOne morning Pharaoh awoke in his bed,<br />\nThere was hail on his bed and hail on his head<br />\nHail on his nose and hail on his toes,<br />\nHail here, hail there, hail was falling everywhere!<br />\n(move fingers like hail falling down - similar to rain falling motion)<br />\nFalling, falling everywhere, falling, falling everywhere,<br />\nHail here, hail there, hail was falling everywhere!<br />\nItching, itching everywhere… (boils)<br />\nDropping, dropping everywhere… (cows)<br />\nHowling, howling everywhere… (beasts)<br />\nBiting, biting everywhere… (lice)<br />\nJumping, jumping everywhere… (frogs)<br />\nFlowing, flowing everywhere… (red water)<br />\n<br />\nOne morning Pharaoh awoke in his bed,<br />\nThere were locusts on his bed and locusts on his head<br />\nLocusts on his nose and locusts on his toes,<br />\nLocusts here, locusts there, locusts were hopping everywhere!<br />\n(hop on one foot)<br />\nHopping, hopping everywhere, hopping, hopping everywhere,<br />\nLocusts here, locusts there, locusts were hopping everywhere!<br />\nFalling, falling everywhere… (hail)<br />\nItching, itching everywhere… (boils)<br />\nDropping, dropping everywhere… (cows)<br />\nHowling, howling everywhere… (beasts)<br />\nBiting, biting everywhere… (lice)<br />\nJumping, jumping everywhere… (frogs)<br />\nFlowing, flowing everywhere… (red water)<br />\n<br />\nOne morning Pharaoh awoke in his bed,<br />\nIn the middle of the day, it was dark instead,<br />\nIt was dark on his nose and it was dark on his toes,<br />\nDarkness here, darkness there, darkness covered everywhere!<br />\n(cover eyes)<br />\nDarkness, darkness everywhere, darkness, darkness everywhere,<br />\nDarkness here, darkness there, darkness covered everywhere!<br />\nHopping, hopping everywhere… (locusts)<br />\nFalling, falling everywhere… (hail)<br />\nItching, itching everywhere… (boils)<br />\nDropping, dropping everywhere… (cows)<br />\nHowling, howling everywhere… (beasts)<br />\nBiting, biting everywhere… (lice)<br />\nJumping, jumping everywhere… (frogs)<br />\nFlowing, flowing everywhere… (red water)<br />\n<br />\nOne morning Pharaoh awoke in his bed,<br />\nHe saw God's Angel over his head,<br />\nThis time Pharaoh gave a great shout,<br />\n\"MOSES GET YOUR PEOPLE OUT!!!\"</p>", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 340, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Full Plague Song | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/full-plague-song", "og:title": "Full Plague Song | Passover haggadah by Jeremy Borovitz", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "dayenu-song-27", "title": "dayenu song", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "If He had brought us out from Egypt, \t\t\t \t\t\t \t\t\t Ilu hotzianu mimitzrayim, \t\t\t \t\t\t \t\t\tאִלּוּ הוֹצִיאָנוּ מִמִּצְרָיִם...", "user_image": "", "user_image_original": "", "body": "<table>\n\t<tbody>\n\t\t<tr>\n\t\t\t<td>\n\t\t\t<p>If <a>He</a> had brought us out from <a>Egypt</a>,</p>\n\t\t\t</td>\n\t\t\t<td>\n\t\t\t<p> <em>Ilu hotzianu mimitzrayim,</em> </p>\n\t\t\t</td>\n\t\t\t<td>\n\t\t\t<p>אִלּוּ הוֹצִיאָנוּ מִמִּצְרָיִם</p>\n\t\t\t</td>\n\t\t</tr>\n\t\t<tr>\n\t\t\t<td> </td>\n\t\t</tr>\n\t</tbody>\n</table>\n\n\n\n<table>\n\t<tbody>\n\t\t<tr>\n\t\t\t<td>\n\t\t\t<p> Dayenu, it would have been enough!</p>\n\t\t\t</td>\n\t\t\t<td>\n\t\t\t<p> <em>dayeinu!</em> </p>\n\t\t\t</td>\n\t\t\t<td>\n\t\t\t<p>דַּיֵּנוּ</p>\n\t\t\t</td>\n\t\t</tr>\n\t\t<tr>\n\t\t\t<td> </td>\n\t\t</tr>\n\t</tbody>\n</table>\n\n\n\n<table>\n\t<tbody>\n\t\t<tr>\n\t\t\t<td>\n\t\t\t<p>If He had given us the <a>Shabbat</a>,</p>\n\t\t\t</td>\n\t\t\t<td>\n\t\t\t<p> <em>Ilu natan lanu et hashabbat,</em> </p>\n\t\t\t</td>\n\t\t\t<td>\n\t\t\t<p>אִלּוּ נָתַן לָנוּ אֶת הַשַּׁבָּת</p>\n\t\t\t</td>\n\t\t</tr>\n\t</tbody>\n</table>\n\n\n\n<table>\n\t<tbody>\n\t\t<tr>\n\t\t\t<td>\n\t\t\t<p> Dayenu, it would have been enough!</p>\n\t\t\t</td>\n\t\t\t<td>\n\t\t\t<p> <em>dayeinu!</em> </p>\n\t\t\t</td>\n\t\t\t<td>\n\t\t\t<p>דַּיֵּנוּ</p>\n\t\t\t</td>\n\t\t</tr>\n\t\t<tr>\n\t\t\t<td> </td>\n\t\t</tr>\n\t</tbody>\n</table>\n\n\n\n<table>\n\t<tbody>\n\t\t<tr>\n\t\t\t<td>\n\t\t\t<p>If He had given us the <a>Torah</a>,</p>\n\t\t\t</td>\n\t\t\t<td>\n\t\t\t<p> <em>Ilu natan lanu et hatorah,</em> </p>\n\t\t\t</td>\n\t\t\t<td>\n\t\t\t<p>אִלּוּ נָתַן לָנוּ אֶת הַתּוֹרָה</p>\n\t\t\t</td>\n\t\t</tr>\n\t\t<tr>\n\t\t\t<td> </td>\n\t\t</tr>\n\t</tbody>\n</table>\n\n\n\n<table>\n\t<tbody>\n\t\t<tr>\n\t\t\t<td>\n\t\t\t<p> Dayenu, it would have been enough!</p>\n\t\t\t</td>\n\t\t\t<td>\n\t\t\t<p> <em>dayeinu!</em> </p>\n\t\t\t</td>\n\t\t\t<td>\n\t\t\t<p>דַּיֵּנוּ</p>\n\t\t\t</td>\n\t\t</tr>\n\t\t<tr>\n\t\t\t<td> </td>\n\t\t</tr>\n\t</tbody>\n</table>\n\n\n\n<p> <em>Ilu Hotzi, Hotziyanu </em> </p>\n\n<p> <em>Hotziyanu Mi-mitzrayim</em> </p>\n\n<p> <em>Hotziyanu Mi-mitzrayim</em> </p>\n\n<p> <em>Dayeinu</em> </p>\n\n<p> <em>{Day Day-einu</em> </p>\n\n<p> <em>Day Day-einu</em> </p>\n\n<p> <em>Day Day-einu</em> </p>\n\n<p> <em>Dayeinu Daiyenu Daiyenu} Chorus x 2</em> </p>\n\n<p> <em>Ilu Natan Natan Lanu</em> </p>\n\n<p> <em>Natan Lanu et HaShabbat</em> </p>\n\n<p> <em>Natan Lanu et HaShabbat</em> </p>\n\n<p> <em>Dayeinu </em> </p>\n\n<p> <em>{chorus x2}</em> </p>\n\n<p> <em>Ilu Natan Natan Lanu</em> </p>\n\n<p> <em>Natan Lanu et HaTorah</em> </p>\n\n<p> <em>Natan Lanu et HaTorah</em> </p>\n\n<p> <em>Dayeinu</em> </p>\n\n", "cliptype": "text", "clipsource": null, "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 375, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "dayenu song | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "the-matzah-of-peace", "title": "The Matzah of Peace", "author": "Jeremy Borovitz", "author_handle": "jeremyborovitz125641", "author_initials": "JB", "covertext": "THE MATZAH OF HOPE and PEACE Neal Borovitz Avadim Hayinu:  Not only were we slaves to the Pharaoh of Egypt, we have also...", "user_image": "", "user_image_original": "", "body": "<p>THE MATZAH OF HOPE and PEACE</p>\n\n<p>Neal Borovitz</p>\n\n<p>Avadim Hayinu:  Not only were we slaves to the Pharaoh of Egypt, we have also been enslaved and persecuted by other Pharaohs.  Among these Pharaohs of every age were the Kings of Babylonia, the Emperors of Greece and Rome, the Churchmen and Nobles of Medieval Spain, Hitler and his Nazi followers, the Pharaohs of Moscow, and the dictators, potentates and terrorists of the contemporary Arab world.  The Babylonian exile was followed by a return to Zion; the Hellenistic domination by the Maccabean victory; the destruction of the Second Temple by Rome with the flourishing of rabbinic Judaism in both the Land of Israel and Babylonia; the expulsion from Spain by tolerance, first in Turkey and Holland and then, ultimately, by the birth of an American Jewish community.  Hitler, the Pharaoh of Auschwitz, whose acts of genocide surpassed the sins of all the other enemies in history:  Even he we survived. Thirty years ago the doors in the iron curtain of the Soviet Union were breached and nearly two million Jews were given the opportunity to live freely as Jews.</p>\n\n<p>Yet redemption is not complete.  Israeli and Palestinian leaders have yet to find a way to answer the yearning for peace with security that we all seek. Millions of Arabs flee their homes and hundreds of thousands die in the Syrian civil war.  Genocide in Darfur continues in the silence of “yesterday’s news”.   Anti-Semitism from both the Political Left and Right is on the rise in both Europe and America.  Yet perhaps the greatest threat to the Jewish community today is the sin of “Sinat Chinam”, the hatred between Jews of differing religious streams and political perspectives. It is a cancer threatening the body and soul of the Jewish people in the 21stcentury.</p>\n\n<p>The Matzah we eat tonight is both the bread of affliction and the symbol of redemption.  For 30 years we added a fourth Matzah to the Seder Plate, calling it the Matzah for Soviet Jewry.  We set it aside and did not eat it.  Tonight, we must still set aside this Matzah, for redemption is not complete.  May this Matzah be a reminder to us of our responsibility to support the efforts of all Jews, who desire to make Aliyah; and of the responsibility of Israeli and American Jewish institutions to be open to both religious and political diversity.  This matzah is a reminder to support the rights of Jews everywhere to live free from the fear of anti-Semitism, whether it comes from the right, from the left, or from within. </p>\n\n<p>On this Passover night let us also vow to stand in solidarity with Israel, even when we do not agree with its government policies, and to strengthen Israeli democracy. Let us vow to work for better understanding between and cooperation among Jews of differing religious streams and political opinions.  Avadim Hayinu—Tonight we remember that we have been slaves.  Ata B’nai Horin—Now, we are the children of freedom.  May the year ahead bring freedom and security with peace and prosperity for all of us.</p>", "cliptype": "text", "clipsource": null, "featured": 1, "featuredIn": { "title": "2019 Favorites", "slug": "2019-favorites", "author": "Haggadot" }, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Yachatz", "slug": "yachatz" } ], "likes": 0, "downloads": 670, "tags": [ { "tag": "Matzah", "slug": "matzah" }, { "tag": "History", "slug": "history" }, { "tag": "Israel", "slug": "israel" } ], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Matzah of Peace | Passover haggadah by Jeremy Borovitz", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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