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"body": "<p>Welcome to our Passover Seder.</p>\n\n<p>Together we celebrate the festival of liberation of the Jewish people, who are linked throughout history with all peoples in the passion for justice and human liberty. We have come together today for many reasons:</p>\n\n<ul>\n\t<li>because we are a people with deep historic roots and memories</li>\n\t<li>because many centuries ago, our ancestors left slavery and began their march toward freedom</li>\n\t<li>because the struggles for freedom never stop, and because they provide inspiration in our time</li>\n\t<li>because spring is all around, the earth is reborn, and it is a time to celebrate with family and friends</li>\n</ul>\n\n\n\n<p>As we retell this ancient story, let us remind ourselves of those people around the world who are living this story today. Let us celebrate our freedom and strengthen ourselves to join the fight against injustice wherever it exists. For as long as one person is oppressed, none of us are free. For it is said: Every person, in every generation, must regard his, her, or themselves as having been personally freed from bondage in Mitzrayim, the Hebrew name of ancient Egypt and a metaphor for a time of enslavement.</p>\n\n<p>We imagine for ourselves today: What would the world look like if everyone was free? In the narrative of the haggadah, we wonder: what is the moment of freedom? Is freedom achieved? Are liberation and freedom the same? And: at whose expense does Israelite freedom come? Is the exodus of the mixed multitude from Mitzrayim a moment of collective liberation, involving Egyptians and other non-Israelites suffering under Pharaoh’s rule? Or does collective liberation also demand the liberation of Pharaoh from his hardened heart and the fortress of power around him?</p>\n",
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"body": "<p>This season, Jews all over the country and the world are observing Pesach at their own Seders. The word “Seder” means “order,” and “Haggadah” means “the telling.” The traditional Haggadah contains very specific things to do and say. Our Haggadah has retained much of the basic order but has adapted much of the content. This follows in an ancient historical tradition. Ever since Rabbi Akiba used the Passover Seder to plan a revolutionary struggle against the Romans, Jews have used<br />\nthe Seder to begin work on “Tikkun Olam” (healing and transforming the world). For it is said: “Whoever enlarges upon the telling of the exodus from Mitzrayim, those persons are praiseworthy.”</p>\n",
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"body": "<p>As we light the candles and welcome the glow of Passover into our homes, we pray that all those suffering around the world find light in the darkness.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו, וְצִוָּנוּ<br />\nלְהַדְלִיק נֵר שֶׁל יוֹם טוֹב</p>\n\n<p><em>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu bemitzvotav vetzivanu lehadlik ner shel yom tov.</em></p>\n\n<p>We rejoice in our heritage, which gives us this tradition of lighting holiday candles. We pray that our experience tonight helps us to ignite the spark of justice within each of us.</p>\n",
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"covertext": "And everyone 'neath their vine and fig tree Shall live in peace and unafraid. And everyone 'neath their vine and fig tre...",
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"body": "<p>And everyone 'neath their vine and fig tree<br />\nShall live in peace and unafraid.<br />\nAnd everyone 'neath their vine and fig tree<br />\nShall live in peace and unafraid.</p>\n\n<p>And into ploughshares beat their swords<br />\nNations shall learn war no more.<br />\nAnd into ploughshares beat their swords<br />\nNations shall learn war no more.</p>\n\n<p>Lo yisa goy el goy cherev<br />\nLo yilmadu od milchama<br />\nLo yisa goy el goy cherev<br />\nLo yilmadu od milchama</p>\n",
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"covertext": "Tonight, we gather around the Seder table to recount the ancient Israelites’ miraculous transformation from slavery to f...",
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"body": "<p>Tonight, we gather around the Seder table to recount the ancient Israelites’ miraculous transformation from slavery to freedom. Their story began with an awakening: As our tradition teaches, Moses saw the burning bush and recognized that he was called to liberate his people from Egypt. Our journey, too, begins with an awakening: May this first cup of wine rouse each of us to the injustice that persists in our world today. May we recognize our own capacity to make a difference and commit ourselves to building a better world.</p>\n\n\n\n<p><strong style=\"text-align:center;\">בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n\n\n<p><strong style=\"text-align:center;\">בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶה</strong></p>\n\n<p><em>Baruch atah Adonai, Eloheinu melech ha-olam,</em> <em>she’hecheyanu v'ki'manu v'higi-anu laz'man hazeh.</em></p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, who has sustained us, maintained us and enabled us to reach this moment in life.</p>\n\n<p><strong>Question for Discussion: </strong></p>\n\n<p>What injustices are you awakening to this year--either in your own community or around the world? </p>\n",
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"covertext": "בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה Baruch Atah Adonai, Eloheinu Melech ha-olam,...",
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"body": "<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong><br />\nBaruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.<br />\nWe praise God, Ruler of Everything, who creates the fruits of the earth.</p>\n\n<p>When we dip the karpas into the salt water, we see the tears of all who suffer injustice mingling with our hopes for life, rebirth and new possibilities for justice.</p>\n",
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"covertext": "Tonight we will also set aside the afikomen, the matzah that is traditionally eaten at the end of the meal. In a smaller...",
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"body": "<p>Tonight we will also set aside the afikomen, the matzah that is traditionally eaten at the end of the meal. In a smaller Seder, we would now hide the Afikomen, but here it is already hidden. Later, when the children search for the Afikomen, it reminds us that the Jewish people, like the broken matzah, can never be lost or destroyed. The Afikomen also reminds us, the adults, that our children have a right to be heard.</p>\n",
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"covertext": "When Israel was in Egypt Land - \"Let my people go.\" Oppressed so hard they could not stand - \"Let my people go.\" Go down...",
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"body": "<p>When Israel was in Egypt Land - \"Let my people go.\"<br />\nOppressed so hard they could not stand - \"Let my people go.\"<br />\n<strong>Go down Moses, way down in Egypt land,<br />\nTell old Pharaoh to let my people go.</strong></p>\n\n<p>\"Thus saith the Lord\" bold Moses said, \"Let my people go.\"<br />\nIf not I'll strike your first born dead, \"Let my people go.\"<br />\n<strong>Go down Moses way down in Egypt land,<br />\nTell old Pharaoh to let my people go.</strong></p>\n\n<p>The Lord told Moses what to do, Let my people go.<br />\nTo lead the children of Israel through, Let my people go.<br />\n<strong>Go down Moses way down in Egypt land,<br />\nTell old Pharaoh to let my people go.</strong></p>\n\n<p>O let us all from bondage flee, - \"Let my people go\"<br />\nAnd soon may all the earth be free - \"Let my people go.\"<br />\n<strong>Go down Moses way down in Egypt land,<br />\nTell old Pharaoh to let my people go.</strong></p>\n",
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"body": "<p>As we read the 10 plagues, we spill drops of wine from our cups, mourning the suffering the Egyptians endured so that we could be free. This year, as these drops spread across our plates, let us turn our hearts toward the millions of people around the world suffering today's plagues of hatred, prejudice, baseless violence and war. </p>\n\n\n\n<p>Blood | dam | <strong>דָּם -- </strong><strong>We comfort and mourn those whose blood has been spilled. </strong></p>\n\n<p>Frogs | tzfardeiya | <strong>צְפַרְדֵּֽעַ -- We protest the proliferation of violence. </strong></p>\n\n<p>Lice | kinim | <strong>כִּנִּים -- We stop infestations of hatred and fear.</strong></p>\n\n<p>Beasts | arov | <strong>עָרוֹב -- We appeal to all people to act with humanity. </strong></p>\n\n<p>Cattle disease | dever | <strong>דֶּֽבֶר -- We overcome the sickness of racism and bigotry.</strong></p>\n\n<p>Boils | sh’chin | <strong>שְׁחִין -- We tend to those who suffer from disease. </strong></p>\n\n<p>Hail | barad | <strong>בָּרָד -- We respond to storms and disasters that claim lives. </strong></p>\n\n<p>Locusts | arbeh |<strong> אַרְבֶּה -- We fill the air with voices for change. </strong></p>\n\n<p>Darkness | choshech | <strong>חֹֽשֶׁךְ -- We bring light to hose who live in the shadows.</strong></p>\n\n<p>Death of the Firstborn | makat b’chorot | <strong>מַכַּת בְּכוֹרוֹת -- We inspire the next generation to carry on the struggle for a better world.</strong></p>\n",
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"body": "<p>Praise rising up. Praise unlawful assembly.<br />\nPraise the road of excess and the palace of wisdom.<br />\nPraise glass houses. Praise the hand that cradles the stone.<br />\nPraise refusal of obedience. Praise the young on Raamses Street.<br />\nPraise Galileo. Praise acceleration.<br />\nPraise bombshells and en masse.<br />\nPraise sit-down strikes. Praise outside agitators.<br />\nPraise Red Emma. Praise her pistol and praise her restraint.<br />\nPraise living your life. Praise Joan of Arc.<br />\nPraise wayward daughters. Praise their wayward sons.<br />\nPraise the power of indulgence.<br />\nPraise Luther’s Ninety-Five Theses. Praise the nail<br />\nand the printing press. Praise the First Amendment.<br />\nPraise free verse. Praise yellow sunflowers.<br />\nPraise red wheelbarrows and transcendental leanings.<br />\nPraise illicit beauty. Praise the poets of Guantanamo.<br />\nPraise the poets of Burma. Praise the noisy streets.<br />\nPraise those who tear down walls and climb fences.<br />\nPraise Letters from Prison. Praise those who say yes.<br />\nPraise the bound notebook and what is within.<br />\nPraise Legal Aid attorneys. Praise kitchen-table conspiracies.<br />\nPraise insomnia. Praise our hunger. Praise days<br />\nwe are the bread. Praise farmers’ markets.<br />\nPraise Al Gore and quantum physics.<br />\nPraise Schrödinger and his cat. Praise jumping in.<br />\nPraise talking snakes. Praise history & run-on sentences.<br />\nPraise what are the odds? Praise purposeful wandering.<br />\nPraise Walt Whitman and the self. Praise the body’s<br />\nwild intelligence. Praise ACT UP and Vagina Monologues.<br />\nPraise getting satisfaction. Praise Gertrude Stein.<br />\nPraise cross-dressing. Praise untouchables,<br />\npartisans and riffraff. Praise slackers. Praise those<br />\nwho talk back. Praise sympathy for the devil.<br />\nPraise the oldest profession. Praise mothers of the disappeared.<br />\nPraise mothers of the found. Praise mothers not yet mothers.<br />\nPraise not looking away. Praise realists and Cubists.<br />\nPraise prohibitionists & remorse. Praise hitting your head<br />\nagainst the wall. Praise giving peace a chance.<br />\nPraise Zionist conspiracies. Praise free elections.<br />\nPraise Selma, Alabama and early voting. Praise mutiny.<br />\nPraise backyard whiskey and those who cook with fire.<br />\nPraise Priscilla the Monkey Girl. Praise her admirers.<br />\nPraise Freud and Marx and Sinatra. Praise Earhardt.<br />\nPraise those who remember what they are told to forget.<br />\nPraise agnostics. Praise what we are not supposed to praise.<br />\nPraise the electrical storm and the still small voice.<br />\nPraise all the proverbs of hell. Praise those<br />\nwho see it coming. Praise those who do it anyway.<br />\nPraise whatever happens next.</p>\n\n<p>--Sue Swartz</p>\n",
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"body": "<p>The second cup of wine represents God's promise to free us from slavery and our commitment to justice and human rights. </p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n",
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"body": "<p>Dayeinu recalls every step in our path to redemption: departure from Egypt, the splitting of the sea; sustenance in the wilderness, the giving of the Torah, and our arrival in the land of Israel. And although we express gratitude for each moment by saying, \"It would have been enough\" (or \"Dayeinu\"), we know that all of these steps were necessary to achieve full freedom. Had the journey ended with the leavin of Egypt, we would not be free people. Today it is critical that we support survivors of disasters, wars and conflicts until they are able to rebuild their lives. </p>\n\n<p>So let us sing together: </p>\n\n<p>1. Ilu hotzi- hotzianu, Hotzianu mi-mitzrayim Hotzianu mi-mitzrayim, Dayeinu!<br />\nDa-dayeinu, da-dayeinu, da-dayeinu, dayeinu, dayeinu.</p>\n\n<p> <em>If God had only taken us out of Egypt, that would have been enough!</em> </p>\n\n<p>2. Ilu natan natan lanu, natan lanu et ha-Shabbat, Natan lanu et ha-Shabbat, Dayeinu</p>\n\n<p> <em>If God had only given us Shabbat, that would have been enough.</em> </p>\n\n<p>3. Ilu natan natan lanu, natan lanu et ha-Torah, Natan lanu et ha-Torah , Dayeinu</p>\n\n<p> <em>If God had only given us the Torah, that would have been enough.</em> </p>\n\n<p>Let us say together: </p>\n\n<p>If the world hears the cries of the oppressed, but does not come to their aid....It will not be enough.</p>\n\n<p>If we empower our brothers and sisters to escape violence, but fail to offer them refuge....It will not be enough.</p>\n\n<p>However, if we persevere until stability, peace, and justice have been attained....Dayeinu! It will be enough.</p>\n",
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"body": "<p>MATZAH<br />\nThis is matzah, the bread of liberation, of rebellion, that our foremothers baked and ate in a time when they had to be organizing more and cooking less. It is traditional to open our door at this time and say: “May all who are hungry come and share our matzah; may all who struggle for freedom come and share our spirit!”</p>\n\n<p>EGGS<br />\nThe eggs are a symbol of springtime, fertility, and the giving of life. We are reminded of Pharaoh's threat to kill newborn<br />\nJewish babies, and of the courageous midwives who refused to carry out his orders. The egg also tells us, “The longer<br />\nthings are in hot water, the tougher they become.”</p>\n\n<p>PASCHAL \"YAM\"<br />\nTradition directs us to hold up a roasted lamb bone (z’roa), which is symbolic of the animals sacrificed by early Jews. We are using a \"yam\" shank so that no animals are in fact sacrificed for our Seder plates, but the ancient symbol of that first Passover<br />\nis retained. In this way we affirm our ancient traditions, the importance of caring for all species of animals, and the ethical and ecological concerns about the eating of meat.</p>\n\n<p>MAROR<br />\nThe bitter herbs symbolize the bitterness of slavery.</p>\n\n<p>SALT WATER<br />\nThis represents the tears of our ancestors in slavery.</p>\n\n<p>CHAROTSES<br />\nCharoses is a mixture of apples, nuts, wine, and spices, or in some other Jewish cultures, dates, figs, apricots, prunes, or oranges, peanuts, and bananas, that are made into a paste. It symbolizes the mortar that our ancestors used to build pyramids. The sweet taste of the Charoyses also reminds us that in the bitterest times of slavery, our people have always remembered the sweet taste of freedom.</p>\n\n<p>KARPAS<br />\nThe parsley and the salt water remind us that both the tender greens of the earth and the salt of the sea are joined together to sustain life.</p>\n\n<p>ORANGE<br />\nOne of the gifts of our tradition is that we are able to interpret and expand the customs that have been handed down to us. One new custom is the addition of an orange on the seder plate. Rabbi Susannah Heschel put an orange at her own Seder plate as a gesture of solidarity with Jewish lesbians, gay men, bisexuals, transpeople, and all others who are marginalized within the Jewish community. And there are those who add: We left Mitzrayim as slaves and were reborn as a free<br />\npeople. So we bring to the Seder plate a fruit that carries, within itself, the seeds of its own rebirth.</p>\n\n<p>OLIVE<br />\nWe add the olive to our Seder plate to bring to mind the olive branch, which has long been a symbol of peace, and to remember the olive tree which evokes an ancient past, shared by generations, tied to the ritual of harvest and to the traditions of preparing and sharing food with family and friends. As we think of the tensions in the Middle East and the massive uprooting of Palestinian olive trees, we also celebrate the olive branch as a sign of hope and an enduring future<br />\ndating back to the time of Noah, the receding flood waters, and the beginning of a new life.</p>\n",
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"body": "<p>The familiar hamotzi blessing marks the formal start of the meal. Because we are using matzah instead of bread, we add a blessing celebrating this mitzvah.</p>\n\n<p>בְָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, הַמּוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, hamotzi lechem min ha-aretz.</p>\n\n<p>We praise God, Ruler of Everything, who brings bread from the land.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתַָיו וְצִוָּֽנוּ עַל אֲכִילַת מַצָּה:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al achilat matzah.</p>\n\n<p>We praise God, Ruler of Everything, who made us holy through obligations, commanding us to eat matzah.</p>\n",
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"body": "<p>When the Temple still stood, the sage Hillel originated the tradition of eating matzah and maror together, combining the bread of liberation with a remembrance of the bitterness of slavery. In following his example, we create a physical representation of the holiday's central tension. </p>\n",
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"body": "<p>This little light of mine<br />\nI'm gonna let it shine<br />\nThis little light of mine,<br />\nI'm gonna let it shine<br />\nThis little light of mine,<br />\nI'm gonna let it shine<br />\nLet it shine,<br />\nLet it shine,<br />\nLet it shine.</p>\n\n<p>Repeat with verses: All around the world....Everywhere I go...Make up your own!</p>\n",
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"covertext": "We fill the final cup of wine and open the door for Elijah. As we turn our gaze toward the door, let us pray for and wor...",
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"body": "<p>We fill the final cup of wine and open the door for Elijah. As we turn our gaze toward the door, let us pray for and work toward true redemption: a time when all people will live in freedom.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n",
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"body": "<p>The extra cup of wine on the table is the Cup of Elijah. There is a story that Elijah, a great teacher who lived long ago, said that he would return in each generation disguised as someone poor or oppressed and come to people's door to see how he would be treated. For that reason, we open the door and invite Elijah to come in with this song: </p>\n\n<p>Eliahu hanavi, eliahu hatishbi</p>\n\n<p>eliahu, eliahu, eliahu hagiladi</p>\n\n<p>Bimhera b'yameinu yavo elenu</p>\n\n<p>Im Mashiach ben David, Im Mashiach ben David</p>\n\n<p>Eliahu hanavi, eliahu hatishbi</p>\n\n<p>eliahu, eliahu, eliahu hagiladi</p>\n",
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"covertext": "בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן Baruch Atah Adonai, Eloheinu Melech ha-olam, b...",
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Breaking the Middle Matzah
Haggadah Section: Yachatz
We break the matzah in two, reflecting the deep brokenness in our world and our commitment to repair it.
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