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We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal. Too often during our daily lives we don’t stop and take the moment to prepare for whatever it is we’re about to do. Let's pause as we wash our hands to consider what we hope to get out of our evening together. 

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Jewish celebrations usually include wine as a symbol of joy. Wine sanctifies an occasion and makes it holy. During the Passover Seder we drink four cups of wine, why four? In the Book of Exodus, God convinced the Jews to leave Egypt using four statements: I shall take you out I shall rescue you I shall redeem you I shall bring you We toast each of these statements with a cup of wine. Pour and raise your first cup of wine/grape...

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Passover is rich in social justice themes. It is impossible to study the story of our redemption and not feel compelled to eradicate injustice in the world today. Among the primary social justice themes found in the Exodus story and in the Passover observance are hunger and homelessness and oppression and redemption. “This is the bread of affliction which our ancestors ate in the land of Egypt. Let all those who are hungry come and eat with us. Let all who...

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Use this piece before singing Hallel and think about what it means to transition from slavery to freedom. Exodus and Liberation translate many different ways for different communities, religious groups, and individuals. Chief Tom Dostou of the Wabanaki Nation of Massachusetts offers the following prayer in an excerpt from a larger piece describing his journey across his ancestral homeland of “Turtle Island.” "We will pray for the American peoples who send their sons and daughters out to foreign lands to be...

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by  JEANNE LOHMANN All day I try to say nothing but thank you,  breathe the syllables in and out with every step I take through the rooms of my house and outside into a profusion of shaggy-headed dandelions in the garden where the tulips’ black stamens shake in their crimson cups. I am saying thank you, yes, to this burgeoning spring and to the cold wind of its changes. Gratitude comes easy after a hot shower, when my loosened muscles work, ...

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By Noam ZionIn a culture of questions like that of the Rabbis, they wish to understand the purpose and the reason for each commandment and every social institution and to exercise free choice between options. This type of education is critical by nature and it generates not only the aspiration to political freedom, but also spiritual and intellectual freedom.That is why the Rabbis took the image of the first Jew, who obeyed unquestioningly the divine commandment of lech lecha - “Go...

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As we remember this struggle, we honor the midwives who were the first Jews to resist the Pharaoh.  our legends tell us that Pharaoh, behaving in a way common to oppressors, tried to get Jews to collaborate in murdering their own people.  He summoned the two chief midwives, Shifra and Pu'ah, and commanded them to kill newborn Jewish males at birth.  He threatened the midwives with death by fire if they failed to follow his commands. But the midwives did not...

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Leader:  We begin with the Passover plate.  The four foods on this plate symbolize the  four years of Beloit.Leader:  The first item is the bitter herbs. All:  The bitter herbs came from the hot sauce tray.Leader:  The second item is the chocolate KarpasAll:  The karpas is some lettuce that we got from the salad bar. It symbolizes prosperity. Leader:  The third item is the fruit. All:  The fruit represents the mortar that held the buildings together in Egypt. It also is...

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Rumi, the Persian poet of the soul, understands the meaning of love in this way:             Your task is not to seek love             But merely to seek and find all the barriers             That you have built against it.             The same can be said of freedom; we build barriers against it, barriers born of fear-fear of death, fear of not having enough, fear of not being enough, fear of being happy. An antidote to these fears is gratefulness; when we cultivate our awareness...

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Source 1: Babylonian Talmud Context: The Babylonian Talmud is a collection of Jewish stories, laws and debates grounded in the Bible and other Jewish texts. It was compiled in the fifth century in modern-day Iraq, but many portions of it are much older. Here, the Talmud quotes and comments on a passage from a second-century text called the Mishnah. The Mishnah asks, “How long must a person live in a city to be counted among the people of that city?”, and...

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Pass a pitcher, basin, and towl around the table. Rinse and dry your hands, saying: Let our telling pour forth like water, strengthening spirits, refreshing souls.

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The leader breaks the middle Matzo, leaving one half on the Seder-dish, and hiding the other half as the Aphikomon to be eaten at the end of the meal.

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These three Matzot are certainly not enough to feed us all tonight. What could they symbolize? Our sages offer a variety of explanations. Among these, they suggest that the Matzot represent the three ancient branches of the Jewish people: Cohen, Levite and Israelite. They can also represent our thoughts, our speech and our action. While our thoughts and actions remain whole, our speech (like that of Moses) is often broken. Our words form the transition from our thoughts to our actions....

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The matza represents brokenness. As the matza is broken in half, the broken piece is set aside for the afikoman, which when found toward the end of the seder, symbolizes renewed wholeness and redemption. In my broken-heartedness, have there been paths of healing form me? in my brokenness, have I found places of greater strength within me? Am I moving back towards a new kind of wholeness?