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"body": "<p>There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. This piece is called the afikomen.</p>\n\n<p>We eat matzah in memory of the quick flight of our ancestors from Egypt. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, leaving it looking something like matzah. Yay symbolism!</p>\n",
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"covertext": "מַה נִּשְׁתַּנָּה הַלַּֽיְלָה הַזֶּה מִכָּל הַלֵּילות Ma nishtana halaila hazeh mikol haleilot? Why is this night differ...",
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"body": "<p><strong>Fourth Glass of Wine </strong></p>\n\n<p>As we come to the end of the seder, we drink one more glass of wine. With this final cup, we give thanks for the experience of celebrating Passover together, for the traditions that help inform our daily lives and guide our actions and aspirations.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>Drink the fourth and final glass of wine!</p>\n",
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"body": "<p><strong>Go Down Moses</strong></p>\n\n<p>Go down Moses way down in Egypt land<br />\nTell old Pharaoh to let My people go</p>\n\n<p>When Israel was in Egypt land<br />\nLet My people go<br />\nOppressed so hard they could not stand<br />\nLet My people go</p>\n\n<p>So the God seyeth, Go down, Moses way down in Egypt land<br />\nTell old Pharaoh to let My people go</p>\n\n<p>So Moses went to Egypt land<br />\nLet My people go<br />\nHe made all Pharaohs understand<br />\nLet My people go</p>\n\n<p>Yes The Lord said, Go down, Moses way down in Egypt land<br />\nTell old Pharaoh to let My people go</p>\n\n<p>Thus spoke the Lord, bold Moses said<br />\nLet My people go<br />\nIf not I'll smite, your firstborns dead<br />\nLet My people go</p>\n\n<p>God, The Lord said, Go down, Moses way down in Egypt land<br />\nTell old Pharaoh to let My people go</p>\n\n<p>Tell old Pharaoh to let My people go</p>\n",
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"body": "<p> <em>Barukh Atah Adonai Eloheinu Melech ha-Olam asher kid'shanu b'mitzvotav v'tzivanu l'hadlik neir shel (<a href=\"http://www.ritualwell.org/glossary/4/letters#term333\">Shabbat</a> v'shel)<a href=\"http://www.ritualwell.org/glossary/4/lettery#term394\">Yom Tov</a>.</em> </p>\n\n<p>You are Blessed, O God, Spirit of the World, who makes us holy with <em>mitzvot </em> and commands us to kindle the light of (Shabbat and of) the festival day.</p>\n",
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"body": "<p>Y'varechecha Adonai V'yish'm'recha. Ya'er Adonai panav eilecha vichuneka. Yisa Adonai panav eilecha v'yasem l'cha shalom.</p>\n\n<p>May God Bless you and guard you. May the light of God shine upon you, and may God be gracious to you. May the presence of God be with you and give you peace.</p>\n",
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"covertext": "בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן Baruch Atah Adonai, Eloheinu Melech ha-olam, b...",
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"body": "<p>Water is refreshing, cleansing, and clear, so it’s easy to understand why so many cultures and religions use water for symbolic purification. We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal, which Judaism thinks of as a ritual in itself. (The Jewish obsession with food is older than you thought!)</p>\n",
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"body": "<p>Is there really any reason for a sprig of parsley to be on the Seder Table? What is the connection between <em>karpas</em> and the Jewish People leaving Egypt?</p>\n\n<p>Winter, with its bleak landscape and cold, short days, can lead to gloom and despondency.</p>\n\n<p>In contrast, spring breeds hope. Seeds that have been frozen in the earth haven't died, and in the spring they re-awaken. Even when all is cold and dark, the indomitable force of spring and life works beneath the surface, and eventually brings new leaves out of the soil to the light of day. The first growth of spring, the first green stem to rise up, gives us hope in the stubborn and invincible force of life.</p>\n\n<p>We begin the Seder by eating the <em>karpas</em> , a fresh green sprig. With it, we ingest the resolute force of new life. Its color, smell, and taste, remind us of the tough power of life within. We are eating the hope of nature itself.</p>\n",
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"body": "<p>As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freedom came at the cost of the Egyptians’ suffering, for we are all human beings made in the image of God. We pour out a drop of wine for each of the plagues as we recite them.</p>\n\n<p>Dip a finger or a spoon into your wine glass for a drop for each plague.</p>\n\n<p>These are the ten plagues which God brought down on the Egyptians:</p>\n\n<p>Blood | dam | <strong>דָּם</strong></p>\n\n<p>Frogs | tzfardeiya | <strong>צְפַרְדֵּֽעַ</strong></p>\n\n<p>Lice | kinim | <strong>כִּנִּים</strong></p>\n\n<p>Beasts | arov | <strong>עָרוֹב</strong></p>\n\n<p>Cattle disease | dever | <strong>דֶּֽבֶר</strong></p>\n\n<p>Boils | sh’chin | <strong>שְׁחִין</strong></p>\n\n<p>Hail | barad | <strong>בָּרָד</strong></p>\n\n<p>Locusts | arbeh |<strong> אַרְבֶּה</strong></p>\n\n<p>Darkness | choshech | <strong>חֹֽשֶׁךְ</strong></p>\n\n<p>Death of the Firstborn | makat b’chorot | <strong>מַכַּת בְּכוֹרוֹת</strong></p>\n",
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"covertext": "If He had brought us out from Egypt, Ilu hotzianu mimitzrayim, אִלּוּ הוֹצִיאָנוּ מִמִּצְרָיִם — Dayenu, it would have...",
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"body": "<p>If <a href=\"http://en.wikipedia.org/wiki/God\">He</a> had brought us out from <a href=\"http://en.wikipedia.org/wiki/Ancient_Egypt\">Egypt</a>,</p>\n\n<p> <em>Ilu hotzianu mimitzrayim,</em> </p>\n\n<p>אִלּוּ הוֹצִיאָנוּ מִמִּצְרָיִם</p>\n\n<p>— Dayenu, it would have been enough!</p>\n\n<p> <em>dayeinu!</em> </p>\n\n<p>דַּיֵּנוּ</p>\n\n<p>If He had given us the <a href=\"http://en.wikipedia.org/wiki/Torah\">Torah</a>,</p>\n\n<p> <em>Ilu natan lanu et hatorah,</em> </p>\n\n<p>אִלּוּ נָתַן לָנוּ אֶת הַתּוֹרָה</p>\n\n<p>— Dayenu, it would have been enough!</p>\n\n<p> <em>dayeinu!</em> </p>\n\n<p>דַּיֵּנוּ</p>\n\n<p>and had not given us the <a href=\"http://en.wikipedia.org/wiki/Shabbat\">Shabbat</a></p>\n\n<p> <em>v'lo natan lanu et hashabbat,</em> </p>\n\n<p>וְלֹא נָתַן לָנוּ אֶת הַשַּׁבָּת</p>\n\n<p>— Dayenu, it would have been enough!</p>\n\n<p> <em>dayeinu!</em> </p>\n\n<p>דַּיֵּנוּ</p>\n\n<p>and had not carried out judgments against them</p>\n\n<p> <em>v'lo asah bahem 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בְּכוֹרֵיהֶם</p>\n\n<p>and had not given us their wealth</p>\n\n<p> <em>v'lo natan lanu et mamonam,</em> </p>\n\n<p>וְלֹא נָתַן לָנוּ אֶת מָמוֹנָם</p>\n\n<p>— Dayenu, it would have been enough!</p>\n\n<p> <em>dayeinu!</em> </p>\n\n<p>דַּיֵּנוּ</p>\n\n<p>If He had given us their wealth,</p>\n\n<p> <em>Ilu natan lanu et mamonam,</em> </p>\n\n<p>אִלּוּ נָתַן לָנוּ אֶת מָמוֹנָם</p>\n\n<p>and had not split the sea for us</p>\n\n<p> <em>v'lo kara lanu et hayam,</em> </p>\n\n<p>ןלא קָרַע לָנוּ אֶת הַיָּם</p>\n\n<p>— Dayenu, it would have been enough!</p>\n\n<p> <em>dayeinu!</em> </p>\n\n<p>דַּיֵּנוּ</p>\n\n<p>If He had split the sea for us,</p>\n\n<p> <em>Ilu kara lanu et hayam,</em> </p>\n\n<p>אִלּוּ קָרַע לָנוּ אֶת הַיָּם</p>\n\n<p>and had not taken us through it on dry land</p>\n\n<p> <em>v'lo he'eviranu b'tocho becharavah,</em> </p>\n\n<p>וְלֹא הֶעֱבִירָנוּ בְּתוֹכוֹ בֶּחָרָבָה</p>\n\n<p>— Dayenu, it would have been enough!</p>\n\n<p> <em>dayeinu!</em> </p>\n\n<p>דַּיֵּנוּ</p>\n\n<p>If He 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href=\"http://en.wikipedia.org/wiki/Holy_Temple\">Holy Temple</a></p>\n\n<p> <em>v'lo vanah lanu et beit hamikdash,</em> </p>\n\n<p>וְלֹא בָּנָה לָנוּ אֶת בֵּית הַמִּקְדָּשׁ</p>\n\n<p>— Dayenu, it would have been enough!</p>\n\n<p> <em>dayeinu!</em> </p>\n\n<p>דַּיֵּנוּ</p>\n",
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"covertext": "The blessing over the matzah | motzi matzah | מוֹצִיא מַצָּה בְָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, הַמּ...",
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Blessing over Female Children
Haggadah Section: Introduction
Y'simeich Elohim k'Sarah, Rivkah, Rachel, v'Leah.
May God make you like Sarah, Rebecca, Rachel and Leah.
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Passover Guide
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