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"covertext": "Chopped liver I do not have a specific recipe for this dish as I learned by watching the women in my family make this. ...",
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"body": "<p><span><span><span><span>Chopped liver</span></span></span></span></p>\n\n<p><span><span><span><span>I do not have a specific recipe for this dish as I learned by watching the women in my family make this. </span></span></span></span></p>\n\n<p><span><span><span><span>There are many recipes available on line. </span></span></span></span></p>\n\n<p><span><span><span><span>In the past, I have used both beef and chicken liver but I prefer chicken liver. I use the grinder attachment on my Kitchen Aid mixer. You can use a food processor but don't over process as this should have a somewhat chunky texture. I also do not use rendered chicken fat (schmaltz). You can use butter (obviously NOT kosher) or olive oil. </span></span></span></span></p>\n\n<p><span><span><span><span>One container chicken livers ~3/4 -1 lb, cleaned, rinsed, and dried</span></span></span></span></p>\n\n<p><span><span><span><span>1-2 onions sliced</span></span></span></span></p>\n\n<p><span><span><span><span>~ 6 hard boiled egg</span></span></span></span></p>\n\n<p><span><span><span><span>salt</span></span></span></span></p>\n\n<p><span><span><span><span>Fry onions in desired fat until soft and light brown. Sautee chicken livers in desired fat (I use same pan as for onions) until done but not over done. Alternate putting onion, liver, and egg through the grinder. If the mixture is dry you can use a bit of chicken broth to moisten. Also, more onions makes this more moist. Proportions are based on your eye/palate. Add salt and chill.</span></span></span></span></p>",
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"body": "<p>Ceremonies are the way we remember to remember. The way we focus our attention to awaken us to the sacredness of life.</p>\n\n<p>Before we tell the story of the Exodus, a story of great suffering, of trial, of faith and hope for the future, let us reflect on this last year. What in our own lives to we want to leave behind as we continue our life's journey?</p>\n\n<p>Please write your reflection on a piece of paper. </p>\n\n<p> **********</p>\n\n<p>Note: If you choose to burn it: use an oven proof or stove top vessel; place it on a protectd surface; have water ready for dousing since their may be too much smoke.</p>\n\n<p>Let us burn our personal chametz as we recite the blessing:</p>\n\n<p><span><span><span><span><span><span>\"All leaven or anything leavened which is in my possession, whether I have seen it or not, whether I have observed it or not, whether I have removed it or not, shall be considered nullified and ownerless as the dust of the earth.\"</span></span></span></span></span></span></p>",
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"body": "<p><span><span><span><span><span><span><span>Passover is a ceremony of commandment and invitation; of instruction and reflection; of memory and action. </span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span>Let us find in this evening togother renewed strength and joy in our gifts. </span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span>Let us dance and sing and work together for the renewal of the earth and its people.</span></span></span></span></span></span></span></p>",
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"body": "<p>The entire story of the Haggadah is contained in the Seder plate; everything on it symbolizes an aspect of Exodus:</p>\n\n<p>Zeroa, a roasted bone evokes the offering made at the Temple in ancient times.</p>\n\n<p>Beitza, a boiled egg, symbolizes the circle of life and death.</p>\n\n<p>Maror, a bitter herb, reminds us of the bitterness of enslavement.</p>\n\n<p>Charoset, a mixture of fruit, nuts, wine and spices, represents the mortar our ancestors used to build the structures of Mitzrayim</p>\n\n<p>Karpas, a green vegetable, symbolizes hope and renewal.</p>\n\n<p>Chazeret, the bitter herb for the “sandwich” we eat later, following the custom established by Hillel the Elder, as a reminder that our ancestors “ate matzah and bitter herbs together.”</p>",
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"covertext": "The four cups of wine used in the Seder symbolize four distinct promises made by God as told in Exodus 6:6-7. \t Cup of S...",
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"body": "<p><span><span><span>The four cups of wine used in the Seder symbolize four distinct promises made by God as told in Exodus 6:6-7.</span></span></span></p>\n\n<ol>\n\t<li><span><span><span> Cup of Sanctification: “I will bring you out of Egypt”</span></span></span></li>\n\t<li><span><span><span>Cup of Deliverance: “I will deliver you from Egyptian slavery”</span></span></span></li>\n\t<li><span><span><span>Cup of Redemption: “I will redeem you with My power”</span></span></span></li>\n\t<li><span><span><span>Cup of Restoration: “I will take you as My people”</span></span></span></li>\n</ol>\n\n<p>How do the promises mark different aspects of the physical and spiritual journey from slavery to peoplehood, from bondage, to freedom to revelation?</p>\n\n<p>We stand, recite the blessing and enjoy the first cup. L'chaim!</p>\n\n<p> <em>Baruch atah, Adonai Eloheinu, Melech haolam, borei p'ri hagafen.</em> </p>\n\n<p>Blessed are You, Adonai our God, Sovereign of the Universe, Creator of the fruit of the vine.</p>",
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"covertext": "HEBREW TEXT .בָּרוּךְ אַתָּה, יְיָ אֱלֹהֵינוּ, מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה...",
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"body": "<p>HEBREW TEXT</p>\n\n<p>.בָּרוּךְ אַתָּה, יְיָ אֱלֹהֵינוּ, מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה</p>\n\n<p>TRANSLITERATION</p>\n\n<p> <em>Baruch atah, Adonai Eloheinu, Melech haolam, shehecheyanu, v'kiy'manu, v'higiyanu laz'man hazeh.</em> </p>\n\n<p>TRANSLATION</p>\n\n<p>Blessed are You, Adonai our God, Sovereign of all, who has kept us alive, sustained us, and brought us to this season.</p>",
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"title": "On all other nights, we eat chametz (leavened foods) and matzah. Why on this night, only matzah?",
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"body": "<p>If we cannot control our own time, we are not free. Matzah represents the forced hurrying of the slave.</p>\n\n<p>Our tradition took this symbol of slavery, of hurry, and made into the symbol of Passover freedom, the bread of affliction. The \"hurry up, slave\" message of matzah becomes a declaration of freedom for all humanity.</p>\n\n<p>Let us not rush through our lives. </p>\n\n<p>Let us work for freedom.</p>\n\n",
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"body": "<p>Tell me: how is this night different</p>\n\n<p>From all other nights?</p>\n\n<p>How, tell me, is this Passover</p>\n\n<p>Different from other Passovers?</p>\n\n<p>Light the lamp, open the door wide</p>\n\n<p>So the pilgrim can come in, Gentile or Jew;</p>\n\n<p>Under the rags perhaps the prophet is concealed.</p>\n\n<p>Let him enter and sit down with us;</p>\n\n<p>Let him listen, drink, sing and celebrate Passover;</p>\n\n<p>Let him consume the bread of affliction.</p>\n\n<p>The Pascal Lamb, sweet mortar and bitter herbs.</p>\n\n<p>This is the night of differences</p>\n\n<p>In which you lean your elbow on the table,</p>\n\n<p>Since the forbidden becomes prescribed,</p>\n\n<p>Evil is traslated into good.</p>\n\n<p>We spent the night recounting</p>\n\n<p>Far-off events full of wonder,</p>\n\n<p>And because of all the wine</p>\n\n<p>The mountains will skip like rams.</p>\n\n<p>Tonight they exchange questions:</p>\n\n<p>The wise, the godless, the simple-minded and the child.</p>\n\n<p>And time reverses its course,</p>\n\n<p>Today flowing back into yesterday,</p>\n\n<p>Like a river enclosed at its mouth.</p>\n\n<p>Each of us has been a slave in Egypt,</p>\n\n<p>Soaked straw and clay with sweat,</p>\n\n<p>And crossed the sea dry-footed.</p>\n\n<p>You too, stranger.</p>\n\n<p>This year in fear and shame,</p>\n\n<p>Next year in virtue and justice.</p>\n\n\n\n\n\n<p>********************</p>\n\n<p>Primo Levi, Auschwitz survivor and noveslist, Italy</p>",
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"body": "<p>Flat you are as a door mat</p>\n\n<p>and as homely.</p>\n\n<p>No crust, no glaze, you lack</p>\n\n<p>a cosmetic glow.</p>\n\n<p>You break with a snap.</p>\n\n<p>You are dry as a twig split from an oak</p>\n\n<p>in midwinter.</p>\n\n<p>You are bumpy as a mud basin</p>\n\n<p>in a drought.</p>\n\n<p>Square as a slab of pavement,</p>\n\n<p>you have no inside</p>\n\n<p>to hide raisins or seeds.</p>\n\n<p>You are pale as the full moon</p>\n\n<p>pocked with craters.</p>\n\n<p>What we see is what we get,</p>\n\n<p>honest, plain, dry</p>\n\n<p>shining with nostalgia</p>\n\n<p>as if baked with light instead of heat.</p>\n\n<p>The bread of flight and haste</p>\n\n<p>in the mouth you promise, home.</p>\n\n<p>****************</p>\n\n<p>Marge Piercy</p>",
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"body": "<p><strong>SPECIAL HAVDALAH</strong></p>\n\n<p>When the seder falls on a Saturday evening, we continue with this special version of <em>Havdalah </em> before the <em>Shehecheyanu</em> is recited</p>\n\n<p> <em>Baruch atah, Adonai Eloheinu, Melech haolam, borei m'orei ha-eish</em>. </p>\n\n<p> <em>Baruch atah, Adonai Eloheinu, Melech haolam, hamavdil bein kodesh l'chol, bein or l'choshech, bein Yisrael laamim, bein yom hash'vi-i l'sheishet y'mei hamaaseh. Bein k'dushat Shabbat lik'dushat yom tov hivdalta. V'et yom hash'vi-i misheishet y'mei hamaaseh kidashta. Hivdalta v'kidashta et amcha Yisrael bik'dushatecha. Baruch atah Adonai, hamavdil bein kodesh l'kodesh.</em> </p>\n\n<p>Blessed are You, Adonai Our God, Sovereign of the universe, Creator of the fire's light.</p>\n\n<p>Blessed are You, Adonai Our God, Sovereign of the universe. You distinguish between holiness and dailiness, between light and darkness, between Israel and the nations, between the seventh day and the six days of creation, between the holiness of the Sabbath and the holiness of the Festival Days. You sanctify the seventh day from the six days of Creation. You distinguish and make holy your people Israel. Blessed are You, Our God, who distinguishes between holiness and holiness.</p>\n\n<p><strong>SHEHECHEYANU</strong></p>\n\n<p>We recite the <em> Shehecheyanu, </em> thanking God for allowing us to reach this day.</p>\n\n<p><img src=\"http://www.reformjudaism.org/sites/default/files/shechiyanu.jpg\" alt=\"shechiyanu.jpg\" /></p>\n\n<p> <em>Baruch atah, Adonai Eloheinu, Melech haolam, shehecheyanu v’kiy’manu v’higianu laz’man hazeh.</em> </p>\n\n<p>Blessed are You, Adonai our God, Sovereign of the universe, for giving us life, for sustaining us, and for enabling us to reach this season.</p>",
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"body": "<p>... Forgive me God, for remaining aloof while others are in need of my assistance.</p>\n\n<p>Wake me up, God, ignite my</p>\n\n<p>passion, fill me with outrage.</p>\n\n<p>Remind me that I am responisble </p>\n\n<p>for Your world. Don't allow me</p>\n\n<p>to stand idly by. Inspire me to act.</p>\n\n<p>Teach me to believe that I can repair</p>\n\n<p>some corner of the world.</p>\n\n<p>When I despair, fill me with hope.</p>\n\n<p>When I dougt my strength, fill</p>\n\n<p>me with faith. When I am weary, </p>\n\n<p>renew m spirit. When I lose</p>\n\n<p>direction, show me the way back</p>\n\n<p>to meaning, back to compassion,</p>\n\n<p>back to You. Amen.</p>",
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"body": "<p>We must acknowledge this pain and suffering and allow ourselves the space to grieve. Yet, as the karpas ritual beckons, we must also look toward the future with a sense of hope and possibility. Passover arrives on the precipice of spring, when new growth is just around the corner. All over the world, resilience, strength, compassion and innovation will grow from under this tragedy. We honor the tears, but we also bless the hope. Raise the karpas, dip it in saltwater and say:</p>\n\n\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei peri ha-adama. We praise God, Ruler of Everything, who creates the fruits of the earth. This Passover, may the brightness of our hope break through our tears and strengthen us in this moment together.</p>",
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"body": "<p><span><span><span>Galilee Diary by Marc Rosenstein March 31, 2004</span></span></span></p>\n\n<p><span><span><span><b>The 39<sup>th</sup> Passover</b></span></span></span></p>\n\n<p><span><span><span>Once, we spent a year living in Beersheba and did a lot of hiking.</span></span></span></p>\n\n<p><span><span><span>in</span></span></span></p>\n\n<p><span><span><span>The Negev and Sinai during the winter and spring. I wrote a </span></span></span></p>\n\n<p><span><span><span>reaction</span></span></span></p>\n\n<p><span><span><span>To spring in the desert. Now that I live in the Galilee, I still love the </span></span></span></p>\n\n<p><span><span><span>desert and feel that it has a spiritual atmosphere that is different</span></span></span></p>\n\n<p><span><span><span>from the greener parts of the country. Every few years, we sill read my response at our seder.</span></span></span></p>\n\n<p><span><span><span> Time present and time past</span></span></span></p>\n\n<p><span><span><span> Are both perhaps present in time future,</span></span></span></p>\n\n<p><span><span><span> And time future contained in time past.</span></span></span></p>\n\n<ul>\n\t<li><span><span><span>T.S. Eliot</span></span></span></li>\n</ul>\n\n<p><span><span><span>*******************************************</span></span></span></p>\n\n<p><span><span><span>It is spring now in the desert.</span></span></span></p>\n\n<p><span><span><span>Spring is very beautiful here;</span></span></span></p>\n\n<p><span><span><span>It comes with a stark delicacy that refreshes the soul.</span></span></span></p>\n\n<p><span><span><span>In the wake of the surging floods</span></span></span></p>\n\n<p><span><span><span>Come the iris and cat’s claw and fragrant bloom.</span></span></span></p>\n\n<p><span><span><span>Amid the lifeless rocks and blowing sand,</span></span></span></p>\n\n<p><span><span><span>In sheltered valleys and open wastes,</span></span></span></p>\n\n<p><span><span><span>Spring assaults the desolation and for a time, conquers it.</span></span></span></p>\n\n<p><span><span><span>****************************************</span></span></span></p>\n\n<p><span><span><span>The coming of spring reminds me of my father,</span></span></span></p>\n\n<p><span><span><span>Who was a slave, in Egypt.</span></span></span></p>\n\n<p><span><span><span>It was in this season that they fled Egypt, you know.</span></span></span></p>\n\n<p><span><span><span>Or at least that’s the way he told it.</span></span></span></p>\n\n<p><span><span><span>He had plenty of stories—all the old men did.</span></span></span></p>\n\n<p><span><span><span>But they are all dead now.</span></span></span></p>\n\n<p><span><span><span>We buried them along the way, wherever we were camped.</span></span></span></p>\n\n<p><span><span><span>My father’s tomb lies in some nameless wadi,</span></span></span></p>\n\n<p><span><span><span>The marker probably swept away by winter floods.</span></span></span></p>\n\n<p><span><span><span>**************************************</span></span></span></p>\n\n<p><span><span><span>He told fine stories of Egypt:</span></span></span></p>\n\n<p><span><span><span>Of stone houses, of meat, of onions and garlic, of water in abundance;</span></span></span></p>\n\n<p><span><span><span>Of stability, of roots;</span></span></span></p>\n\n<p><span><span><span>Of great cities with massive towers he helped to build.</span></span></span></p>\n\n<p><span><span><span>**************************************</span></span></span></p>\n\n<p><span><span><span>How hard it must have been for my father</span></span></span></p>\n\n<p><span><span><span>To change:</span></span></span></p>\n\n<p><span><span><span>To move to a crude woolen tent</span></span></span></p>\n\n<p><span><span><span>Pitched amidst the desolation.</span></span></span></p>\n\n<p><span><span><span>To eat the flaky manna.</span></span></span></p>\n\n<p><span><span><span>To drink rationed water.</span></span></span></p>\n\n<p><span><span><span>To wander, ever wander, with the knowledge that if there were to be an end, a goal,</span></span></span></p>\n\n<p><span><span><span>He would not live to see it.</span></span></span></p>\n\n<p><span><span><span>It must have been very difficult to adjust.</span></span></span></p>\n\n<p><span><span><span>**********************************</span></span></span></p>\n\n<p><span><span><span>It was in the spring, around when we celebrated the Pesach</span></span></span></p>\n\n<p><span><span><span>That my father would think about the past.</span></span></span></p>\n\n<p><span><span><span>Then he would tell his stories on the slightest provocation.</span></span></span></p>\n\n<p><span><span><span>Strange stories, of miracles, of armies swallowed whole by the sea.</span></span></span></p>\n\n<p><span><span><span>The rebellions against Moses and God.</span></span></span></p>\n\n<p><span><span><span>The Golden Calf incident,</span></span></span></p>\n\n<p><span><span><span>My father lived through them all.</span></span></span></p>\n\n<p><span><span><span>He was actually there when God gave the law on Mount Sinai.</span></span></span></p>\n\n<p><span><span><span>He used to pale a little when telling about it,</span></span></span></p>\n\n<p><span><span><span>As though he could see the lightning, and feel the mountain quaking.</span></span></span></p>\n\n<p><span><span><span>*******************************************</span></span></span></p>\n\n<p><span><span><span>In the spring, indeed, it was on the eve of Pesach that my father</span></span></span></p>\n\n<p><span><span><span>Put all his stories together.</span></span></span></p>\n\n<p><span><span><span>When each family gathered around its fireplace, roasting the</span></span></span></p>\n\n<p><span><span><span>Sacrificial lamb,</span></span></span></p>\n\n<p><span><span><span>My father would lean back,</span></span></span></p>\n\n<p><span><span><span>And with matzah and wine and bitter herb</span></span></span></p>\n\n<p><span><span><span>He would tell all.</span></span></span></p>\n\n<p><span><span><span>Of signs and miracles;</span></span></span></p>\n\n<p><span><span><span>Of suffering and deliverance;</span></span></span></p>\n\n<p><span><span><span>Of all that has transpired to put us where we are</span></span></span></p>\n\n<p><span><span><span>And where we someday will be.</span></span></span></p>\n\n<p><span><span><span>Yes, he had stories about that too.</span></span></span></p>\n\n<p><span><span><span>Stories of milk and honey;</span></span></span></p>\n\n<p><span><span><span>Of iron and brass;</span></span></span></p>\n\n<p><span><span><span>Of oil and wine;</span></span></span></p>\n\n<p><span><span><span>Of stability, stone houses, roots.</span></span></span></p>\n\n<p><span><span><span>*************************************</span></span></span></p>\n\n<p><span><span><span>The Pesach isn’t the same now that my father and his cronies are gone.</span></span></span></p>\n\n<p><span><span><span>We keep all the commandments, eat all the foods;</span></span></span></p>\n\n<p><span><span><span>But the fire and life are gone from the stories.</span></span></span></p>\n\n<p><span><span><span>I was not a slave.</span></span></span></p>\n\n<p><span><span><span>I cannot conceive of the fear, the pain, the degradation.</span></span></span></p>\n\n<p><span><span><span>My father’s stories conveyed a certain horror.</span></span></span></p>\n\n<p><span><span><span>But how can I, who have known only the infinite and absolute freedom</span></span></span></p>\n\n<p><span><span><span>Of the wilderness,</span></span></span></p>\n\n<p><span><span><span>How can I convey to my children the marvel of redemption.</span></span></span></p>\n\n<p><span><span><span>*****************************************</span></span></span></p>\n\n<p><span><span><span>No, the stories are not the same without the original tellers,</span></span></span></p>\n\n<p><span><span><span>Details gets lost;</span></span></span></p>\n\n<p><span><span><span>The excitement fades.</span></span></span></p>\n\n<p><span><span><span>Perhaps, indeed, my father failed in his duty to teach me;</span></span></span></p>\n\n<p><span><span><span>Was it not incumbent upon him to tell the stories in such a way as</span></span></span></p>\n\n<p><span><span><span>To make me a participant in them?</span></span></span></p>\n\n<p><span><span><span>But no, that would have been a superhuman task,</span></span></span></p>\n\n<p><span><span><span>A duty which even the greatest of storytellers could not fulfill.</span></span></span></p>\n\n<p><span><span><span>*****************************</span></span></span></p>\n\n<p><span><span><span>As the past fades, so does the future.</span></span></span></p>\n\n<p><span><span><span>As the stories of Egypt, of Exodus lose their richness and immediacy, </span></span></span></p>\n\n<p><span><span><span>So the promise, the land, the stone houses</span></span></span></p>\n\n<p><span><span><span>All withdraw into the future,</span></span></span></p>\n\n<p><span><span><span>Pull back from the touch of our imagination.</span></span></span></p>\n\n<p><span><span><span>And the desert stretches before and after.</span></span></span></p>\n\n<p><span><span><span>I wonder how my children will observe the Pesach,</span></span></span></p>\n\n<p><span><span><span>Will they thrill to the bloom of the desert,</span></span></span></p>\n\n<p><span><span><span>Or will they know a softer spring,</span></span></span></p>\n\n<p><span><span><span>Green and temperate?</span></span></span></p>\n\n<p><span><span><span>And what stories will they tell</span></span></span></p>\n\n<p><span><span><span>Will even an echo remain of what my father saw and told?</span></span></span></p>\n\n<p><span><span><span>Can I succeed where even he but barely did?</span></span></span></p>\n\n<p><span><span><span>Will my children have anything but strange formulas and wonder-tales </span></span></span></p>\n\n<p><span><span><span>To tell?</span></span></span></p>\n\n<p><span><span><span>If I cannot know slavery</span></span></span></p>\n\n<p><span><span><span>Can my children know the heart of the stranger?</span></span></span></p>\n\n<p><span><span><span>And what of the promise, the hope?</span></span></span></p>\n\n<p><span><span><span>What of the stories of the end of this wandering?</span></span></span></p>\n\n<p><span><span><span>Will my children inherit the future from me?</span></span></span></p>\n\n<p><span><span><span>The desert knows time only cyclically.</span></span></span></p>\n\n\n\n<p><span><span><span>*****************************</span></span></span></p>\n\n\n\n<p><span><span><span>The seasons have impact</span></span></span></p>\n\n<p><span><span><span>But history has none.</span></span></span></p>\n\n<p><span><span><span>All continues as before.</span></span></span></p>\n\n<p><span><span><span>A generation,</span></span></span></p>\n\n<p><span><span><span>Even forty 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Betsy's Chopped Liver Recipe
Haggadah Section: Commentary / Readings
Chopped liver
I do not have a specific recipe for this dish as I learned by watching the women in my family make this.
There are many recipes available on line.
In the past, I have used both beef and chicken liver but I prefer chicken liver. I use the grinder attachment on my Kitchen Aid mixer. You can use a food processor but don't over process as this should have a somewhat chunky texture. I also do not use rendered chicken fat (schmaltz). You can use butter (obviously NOT kosher) or olive oil.
One container chicken livers ~3/4 -1 lb, cleaned, rinsed, and dried
1-2 onions sliced
~ 6 hard boiled egg
salt
Fry onions in desired fat until soft and light brown. Sautee chicken livers in desired fat (I use same pan as for onions) until done but not over done. Alternate putting onion, liver, and egg through the grinder. If the mixture is dry you can use a bit of chicken broth to moisten. Also, more onions makes this more moist. Proportions are based on your eye/palate. Add salt and chill.
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