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As we now transition from the formal telling of the Passover story to the celebratory meal, we once again wash our hands to prepare ourselves. In Judaism, a good meal together with friends and family is itself a sacred act, so we prepare for it just as we prepared for our holiday ritual, recalling the way ancient priests once prepared for service in the Temple. Some people distinguish between washing to prepare for prayer and washing to prepare for food by...

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When Israel was in Egypt land, Let my People Go! Oppressed so hard they could not stand, Let My People Go! Go Down, Moses, Way down to Egypt Land, Tell Old Pharaoh, Let my People Go! Thus saith the Lord, bold Moses said, Let My People Go! If not I'll smite your people dead, Let My People Go! Go down, Moses, way down in Egypt land, Tell Old Pharaoh, Let My People Go! As Israel stood by the water side, Let...

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We have moved into an era where we are called upon to raise certain basic questions about the whole society. We are still called upon to give aid to the beggar who finds himself in misery and agony on life's highway. But one day, we must ask the question of whether an edifice which produces beggars must not be restructured and refurbished. -Dr. Martin Luther King, Jr.

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Jewish celebrations usually include wine as a symbol of joy. Wine sanctifies an occasion and makes it holy. During the Passover Seder we drink four cups of wine, why four? In the Book of Exodus, God convinced the Jews to leave Egypt using four statements: I shall take you out I shall rescue you I shall redeem you I shall bring you We toast each of these statements with a cup of wine. Pour and raise your first cup of wine/grape...

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The blessing over the meal and matzah | motzi matzah | מוֹצִיא מַצָּה The familiar hamotzi blessing marks the formal start of the meal. Because we are using matzah instead of bread, we add a blessing celebrating this mitzvah. בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, הַמּוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ Baruch Atah Adonai, Eloheinu Melech ha-olam, hamotzi lechem min ha-aretz. We praise God, Ruler of Everything, who brings bread from the land. בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתַָיו וְצִוָּֽנוּ...

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A sense of where you come from as a pathway to who you are as a person and participant in a community. I don’t think you can fully be a member of The Jewish people and, creatively, a member of humanity, without knowing who you yourself are... [To] achieve a deep sense of self is to know your own beginnings... Rabbi Chaim Potok (pg 19 of A Night to Remember ) Tonight will be an exploration of the Passover story as...

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The Seder Plate We place a Seder Plate at our table as a reminder to discuss certain aspects of the Passover story. Each item has its own significance. Maror – The bitter herb. This symbolizes the harshness of lives of the Jews in Egypt. Charoset – A delicious mix of sweet wine, apples, cinnamon and nuts that resembles the mortar used as bricks of the many buildings the Jewish slaves built in Egypt Karpas – A green vegetable, usually parsley, is...

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Pour the second glass of wine for everyone. The Haggadah doesn’t tell the story of Passover in a linear fashion. We don’t hear of Moses being found by the daughter of Pharaoh – actually, we don’t hear much of Moses at all. Instead, we get an impressionistic collection of songs, images, and stories of both the Exodus from Egypt and from Passover celebrations through the centuries. Some say that minimizing the role of Moses keeps us focused on the miracles God...

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I will redeem you... ... Emboldened to welcome refugees into our communities, may we remember that true welcome is not completed upon a person’s safe arrival in our country but in all the ways we help people to rebuild their lives. As God provided for our needs on the long journey from slavery to the Promised Land, let us give the refugees in our communities the tools they need not just to survive but to thrive: safe homes to settle into,...

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While we’re enjoying in the sweetness of wine, we still show sympathy for those that suffered. The joys of just punishment and the need for restraint are vengeful feelings. For your own discussion later during the meal: The traditional Haggadah questions and debates the number of plagues in terms of impact. In this Seder, let's debate violence vs. nonviolence as a way of getting to freedom.  How can we exercise empathy in today’s political climate? How do we show mercy to...

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Eating a sandwich of matzah and bitter herb | koreich | כּוֹרֵךְ When the Temple stood in Jerusalem, the biggest ritual of them all was eating the lamb offered as the pesach or Passover sacrifice. The great sage Hillel would put the meat in a sandwich made of matzah, along with some of the bitter herbs. While we do not make sacrifices any more – and, in fact, some Jews have a custom of purposely avoiding lamb during the seder so...

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Rabbi Joachim Prinz recalls that in Nazi Germany, Jewish holidays assumed a new importance: No longer were they perfunctory observances of the day. They became part of the context of danger, fear, death and hope in which we lived. Passover was now the great day of hope for delivery from our own Egypt. The whips which beat the naked bodies of Jewish slaves in Egypt were the very same that struck our bodies. Slavery was no longer an abstract term, foreign...

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As we rejoice at our deliverance from slavery, we acknowledge that our freedom came at the cost of the Egyptians’ suffering, for we are all human beings made in the image of God. Dip a finger into your wine glass and pour out a drop of wine for each plague as we recite them. These are the ten plagues which God brought down on the Egyptians: Blood | dam | דָּם Frogs | tzfardeiya | צְפַרְדֵּֽעַ Lice | kinim | כִּנִּים...

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This symbolic washing of the hands recalls the story of Miriam's Well. Legend tells us that this well followed Miriam, sister of Moses, through the desert, sustaining the Jews in their wanderings. Filled with mayim chayim, waters of life, the well was a source of strength and renewal to all who drew from it. One drink from its waters was said to alert the heart, mind and soul, and make the meaning of Torah become alive. In Hebrew, urchatz means “washing”...

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When drinking the four cups and eating the matzah, we lean on our left side to accentuate the fact that we are free people. In ancient times only free people had the luxury of reclining while eating. We ask that this year you consider what it means to recline when so many are not yet free from oppression. This is not a simple question, and so there is no simple answer. In solidarity, you may choose not to recline. Or perhaps...

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Passover, like many of our holidays, combines the celebration of an event from our Jewish memory with a recognition of the cycles of nature. As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us. The symbols on our table bring together elements of both kinds of celebration. We now take a vegetable, representing our joy at the dawning of spring after our long, cold winter. Most families use a...

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Pour out your fury on the nations that do not know you, upon the kingdoms that do not invoke your name, for they have devoured Jacob and desolated his home.  Pour out your wrath on them; may your blazing anger overtake them. Pursue them in wrath and destroy them from under the heavens. Pour out your love on the nations who have known you and the kingdoms who call upon your name. For For they show loving-kindness to the seed of...

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"God has allowed me to go up to the mountain. And I've looked over, and I've seen the Promised Land. I may not get there with you, but I want you to know tonight that we as a people will get to the Promised Land." — Dr. Martin Luther King, April 3,1968, the night before his death.

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Freedom never comes on a silver platter… You don’t get to the Promised Land without going through the Wilderness… Whenever you break out of Egypt you better get ready for stiff backs. You better get ready for some homes to be bombed. You better get ready for some churches to be bombed. You better get ready for a lot of nasty things to be said about you, because you are getting out of Egypt. -Dr. Martin Luther King, Jr.