{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "anatoly-sharanskys-final-statement-soviet-court", "title": "Anatoly Sharansky's Final Statement in the Soviet Court", "author": "Matt Cohen", "author_handle": "matttcohen", "author_initials": "MC", "covertext": "Anatoly Sharansky's Final Statement in the Soviet Court presented before being sentenced on trumped-up charges for trea...", "user_image": "", "user_image_original": "", "body": "<p><strong><span>Anatoly Sharansky's Final Statement in the Soviet Court</span></strong><span> <strong> <em>presented before being sentenced on trumped-up charges for treason and espionage, July 14, 1978</em> </strong></span></p><p> <em><span>Sharansky addressed his first remarks to those who were not in the courtroom, his wife Avital who em<a></a>igrated to Israel and the Jewish people:</span></em> </p><p><span>\"During my interrogation the chief investigators threatened me that I might be executed by a firing squad, or imprisoned for at least fifteen years. But if I agreed to cooperate with the investigation for the purpose of destroying the Jewish emigration movement, they promised me freedom and a quick reunion with my wife.</span></p><p><span>\"Five years ago, I submitted my application for exit to Israel. Now I am further than ever from my dream. It would seem to be cause for regret. But it is absolutely the other way around. I am happy. I am happy that I lived honorably, at peace with my conscience. I never compromised my soul, even under the threat of death.</span></p><p><span>\"I am happy that I helped people. I am proud that I knew and worked with such honorable, brave and courageous people as Sakharov, Orlov, Ginzburg, who are carrying on the traditions of the Russian intelligentsia [in defending human rights in the Soviet Union]. I am fortunate to have been witness to the process of the liberation of Jews of the USSR.</span></p><p><span>\"I hope that the absurd accusation against me and the entire Jewish emigration movement will not hinder the liberation of my people. My near ones and friends know how I wanted to exchange activity in the emigration movement for a life with my wife Avital, in Israel.</span></p><p><span>\"For more that two thousand years the Jewish people, my people, have been dispersed. But wherever they are, wherever Jews are found, every year they have repeated, <em>'Next year in Jerusalem.</em> ' Now, when I am further than ever from my people, from Avital, facing many arduous years of imprisonment, I say, turning to my people, my Avital, 'Next year in Jerusalem.'</span></p><p><span>\"Now I turn to you, the court, who were required to confirm a predetermined sentence: <strong>To you I have nothing to say</strong>.\"</span></p><p><span>When in 1986 Sharansky was finally released in an exchange of spies and was reunited with his wife Avital, his first words to her recalled the final words of his declaration in the Soviet court, \"Next Year in Jerusalem.\" He is reputed to have said, with his inimitable sense of humor, \"Sorry for being late.\"</span></p>", "cliptype": "text", "clipsource": "Needs attribution", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Nirtzah", "slug": "nirtzah" } ], "likes": 0, "downloads": 228, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Anatoly Sharansky's Final Statement in the Soviet Court | Passover haggadah by Matt Cohen", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "og:image": "" } } }, "contributed_by": { "author": "Matt Cohen", "handle": "matttcohen", "author_initials": "MC", "total_books": 3, "total_clips": 17, "total_followers": 0, "is_following": 0 }, "user_book": null, "clips_by_author": [ { "clip": { "is_admin": 0, "is_owner": 0, "handle": "kos-miryam", "title": "Kos Miryam", "author": "Matt Cohen", "author_handle": "matttcohen", "author_initials": "MC", "covertext": "Cos MiriamWe begin our seder with Kos Miryam, Miriam’s Cup, symbolically filled with mayyim hayyim, living waters...", "user_image": "", "user_image_original": "", "body": "<p><em></em><strong><em><span>Cos Miriam</span></em></strong></p><p>We begin our <em><a href=\"http://www.ritualwell.org/glossary/4/letters#term326\"><span>seder</span></a> </em> with <em>Kos <a href=\"http://www.ritualwell.org/glossary/4/letterm#term281\"><span>Miryam</span></a></em>, Miriam’s Cup, symbolically filled with <em>mayyim hayyim</em>, living waters from Miriam’s Well. <a href=\"http://www.ritualwell.org/glossary/4/lettere#term193\"><span>Elijah</span></a>’s Cup, of which we speak at the end of the seder, represents our future redemption, when peace will fill the world. Miriam’s Cup represents our past redemption, when our people were brought out of Egypt and delivered from slavery.Miriam’s Well was said to hold Divine power to heal, sustain, and renew. It became a special source of transformation for a people leaving slavery to form a new identity. Throughout our journey as a people, we have sought to rediscover these living waters for ourselves. With this cup of clear spring water, we remember God’s gift of living waters from Miriam’s Well.</p><p>Tonight at our seder, we continue this journey. Just as the Holy One delivered Miriam and her people, just as they were sustained in the desert and transformed into a new people, so may we be delivered, sustained and transformed on our own journey to a stronger sense of ourselves as individuals and as one community. May the living waters of Miriam’s Well nourish us and give us inspiration as we embark on our journey through the <em><a href=\"http://www.ritualwell.org/glossary/4/letterh#term216\"><span>Haggadah</span></a></em>. </p><p>(lift cup)<strong></strong></p><p><strong><span>Reader</span></strong><span>: <em>       </em> <em> <em>Zot Kos Miryam, Kos Mayyim Hayyim. </em> </em></span> <em>Zakheir l’tzi-at <a href=\"http://www.ritualwell.org/glossary/4/letterm#term283\"><span>Mitzrayim</span></a>.</em> </p><p>This is the Cup of Miriam, the Cup of Living Waters.</p><p> Let us remember the going out from Egypt.<strong></strong></p><p><strong>All</strong>:              These are the living waters, God’s gift to Miriam, which gave new life to <a href=\"http://www.ritualwell.org/glossary/4/letteri#term234\"><span>Israel</span></a> as we struggled with ourselves in the wilderness.Blessed are You God, Who brings us from the narrows into the wilderness, sustains us with endless possibilities, and enables us to reach a new place.</p><p>(blessing for drinking water)</p><p> <em>Barukh Atah Adonay, Eloheynu Melekh ha-Olam, she-ha-kol n’hi-ye bi-d’varo --</em> <br />Blessed are You <a href=\"http://www.ritualwell.org/glossary/4/lettery#term384\"><span>Yah</span></a> our God, Majestic Spirit of the Universe, by Whose word everything is created.  </p><p>© 1990  Kol Isha (Matia Rania Angelou, Janet Berkenfield, Stephanie Loo)  May be used, but not sold, by notifying Kol Isha in writing at PO Box 132, Wayland, MA, 01778. </p>", "cliptype": "text", "clipsource": " Kol Isha (Matia Rania Angelou, Janet Berkenfield, Stephanie Loo) ", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 227, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Kos Miryam | Passover haggadah by Matt Cohen", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/four-biblical-daughters", "og:title": "Four Biblical Daughters | Passover haggadah by Matt Cohen", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/151676/conversions/Four%20Biblical%20Daughters-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "orange-seder-plate-12", "title": "An Orange on the Seder Plate", "author": "Matt Cohen", "author_handle": "matttcohen", "author_initials": "MC", "covertext": "An Orange on the Seder PlateA modern-day custom in support of including marginalized Jews in mainstream Jewish lifeBy Ta...", "user_image": "", "user_image_original": "", "body": "<p><strong><em><span>An Orange on the Seder Plate</span></em></strong></p><p><span>A modern-day custom in support of including marginalized Jews in mainstream Jewish life</span></p><p><span>By Tamara Cohen</span></p><p>One of the newer symbols to appear on many seder plates is the orange.  This custom has been around since the 1980s.  In the 1990s a story circulated that the orange on the seder plate was a symbol supporting woman rabbis.  The following article traces the actual source of this symbol. Though many traditionalist Jews would shy away from adding something to the seder plate, others feel that such new customs reinforce the underlying themes of Passover--freedom and liberation--and bring a contemporary focus to the seder. Reprinted with permission from www.ritualwell.org/</p><p>In the early 1980s, while speaking at Oberlin College Hillel [the campus Jewish organization], Susannah Heschel, a well-known Jewish feminist scholar, was introduced to an early feminist Haggadah that suggested adding a crust of bread on the seder plate, as a sign of solidarity with Jewish lesbians (which was intended to convey the idea that there's as much room for a lesbian in Judaism as there is for a crust of bread on the seder plate).</p><p>Heschel felt that to put bread on the seder plate would be to accept that Jewish lesbians and gay men violate Judaism like <em>hametz</em> [leavened food] violates Passover. So at her next seder, she chose an orange as a symbol of inclusion of gays and lesbians and others who are marginalized within the Jewish community. She offered the orange as a symbol of the fruitfulness for all Jews when lesbians and gay men are contributing and active members of Jewish life.</p><p>In addition, each orange segment had a few seeds that had to be spit out--a gesture of spitting out, repudiating the homophobia of Judaism. While lecturing, Heschel often mentioned her custom as one of many feminist rituals that have been developed in the last 20 years. She writes, \"Somehow, though, the typical patriarchal maneuver occurred: My idea of an orange and my intention of affirming lesbians and gay men were transformed. Now the story circulates that a man said to me that a woman belongs on the <em>bimah</em> [podium of a synagogue] as an orange on the seder plate. A woman's words are attributed to a man, and the affirmation of lesbians and gay men is erased. Isn't that precisely what's happened over the centuries to women's ideas?\"</p><p><em>Tamara Cohen is a Jewish feminist writer and educator currently living with her partner is Gainesville, Florida. She is the spiritual leader of a community in Litchfield County, CT and is on the board of Brit Tzedek V'Shalom: The Jewish Alliance for Justice and Peace.</em></p>", "cliptype": "text", "clipsource": "http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/The_Seder/Seder_Plate_and_Table/Orange.shtml", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 211, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "An Orange on the Seder Plate | Passover haggadah by Matt Cohen", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/miriams-cup-2", "og:title": "Miriam's Cup | Passover haggadah by Matt Cohen", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/151678/conversions/Miriam%27s%20Cup%20Part%20II-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "beatles-passover-songs", "title": "Beatles Passover Songs", "author": "Matt Cohen", "author_handle": "matttcohen", "author_initials": "MC", "covertext": "Beatles Passover Songs  He Freed Us(Sung to the tune of “She Loves You”)by Gary Teblum He freed us, yeah, yeah, yeahHe f...", "user_image": "", "user_image_original": "", "body": "<div><p><strong><em><span><span>Beatles Passover Songs</span></span></em></strong></p><p><span> </span></p></div><p><span><br /> </span></p><p><strong><span>He Freed Us</span></strong></p><p><span>(Sung to the tune of “She Loves You”)</span></p><p><span>by Gary Teblum</span></p><p><span> </span></p><p><span>He freed us, yeah, yeah, yeah</span></p><p><span>He freed us, yeah, yeah, yeah</span></p><p><span>He freed us, yeah, yeah, yeah</span></p><p><span> </span></p><p><span>You think you’re not so free </span></p><p><span>Well, it was so yesterday-yi-yay </span></p><p><span>It’s just like you were there</span></p><p><span>And he told us what to say-yi-yay</span></p><p><span> </span></p><p><span>You know he freed us,</span></p><p><span>and you know that can’t be bad</span></p><p><span>Oh yes, he freed us,</span></p><p><span>and you know we should be glad</span></p><p><span> </span></p><p><span>God said you must act so</span></p><p><span>As if you were there too</span></p><p><span>And then God says you’ll know</span></p><p><span>How we maintain the glue </span></p><p><span> </span></p><p><span>You know he freed us,</span></p><p><span>and you know that can’t be bad</span></p><p><span>Oh yes, he freed us,</span></p><p><span>and you know we should be glad</span></p><p><span> </span></p><p><span>Oh, he freed us, yeah, yeah, yeah</span></p><p><span>He freed us, yeah, yeah, yeah</span></p><p><span> </span></p><p><span>With a God like that </span></p><p><span>You know we should be glad</span></p><p><span> </span></p><p><span>You know he freed the Jews</span></p><p><span>He brought us from that land</span></p><p><span>As if you were there too </span></p><p><span>Grab on to his hand </span></p><p><span> </span></p><p><span>You know he freed us,</span></p><p><span>and you know that can’t be bad</span></p><p><span>Oh yes, he freed us,</span></p><p><span>and you know we should be glad</span></p><p><span>Oo, he freed us, yeah, yeah, yeah</span></p><p><span>He freed us, yeah, yeah, yeah</span></p><p><span> </span></p><p><span>And with a god like that</span></p><p><span>You know we should . . . be glad</span></p><p><span>Yeah, Yeah, Yeah</span></p><p><span>Yeah, Yeah, Yeah, Yeahhhhh.</span></p><p><span>----------------------------------------</span></p><p><strong><span>All My Leaven</span></strong></p><p><span>(Sung to the tune of “All My Lovin”)</span></p><p><span>by Gary Teblum</span></p><p><span> </span></p><p><span>Search my house and I’ll find it</span></p><p><span>Tomorrow I’ll miss it</span></p><p><span>The feather will help me be true</span></p><p><span>And a candle as well</span></p><p><span>Means that then I can sell</span></p><p><span>And I’ll sell all my leaven to you</span></p><p><span> </span></p><p><span>I’ll find crumbs in the kitchen</span></p><p><span>The kinder will pitch in</span></p><p><span>I’ll try not to leave any clue</span></p><p><span>And then while its away</span></p><p><span>I’ll eat matzah each day</span></p><p><span>‘cause I sold all my leaven to you</span></p><p><span> </span></p><p><span>All my leaven, I will sell to you</span></p><p><span>All my leaven, Rabbi, I’ll be true</span></p><p><span> </span></p><p><span>I’ll find crumbs in the kitchen</span></p><p><span>The kinder will pitch in</span></p><p><span>I’ll try not to leave any clue</span></p><p><span> </span></p><p><span>And then while its away</span></p><p><span>I’ll eat matzah each day</span></p><p><span>‘cause I sold all my leaven to you</span></p><p><span> </span></p><p><span>All my leaven, I will sell to you</span></p><p><span>All my leaven, Rabbi, I’ll be true</span></p><p><span>All my leaven, All my leaven</span></p><p><span>Woo, all my leaven, I will sell to you</span></p><p><span>----------------------------------------</span></p><p><strong><span> </span></strong></p><p><strong><span> </span></strong></p><p><strong><span> </span></strong></p><p><strong><span>Hey, Frogs</span></strong></p><p><span>(sung to the tune of “Hey Jude”)</span></p><p><span>by Gary Teblum</span></p><p><span> </span></p><p><span>Hey frogs, please go away</span></p><p><span>You’re a bad plague that gets no better</span></p><p><span>Miztrayim is suffering from this plague</span></p><p><span>If I relent, will it get better?</span></p><p><span> </span></p><p><span>Hey frogs, I’m now afraid</span></p><p><span>You were put here to make us suffer</span></p><p><span>Your jumping is getting under my skin</span></p><p><span>Now I need Moshe to make it better</span></p><p><span> </span></p><p><span>And all the time I feel the pain</span></p><p><span>Hey frogs refrain</span></p><p><span>Don’t infest my world and all our households</span></p><p><span>For well you know, I’d be a fool to play it cool</span></p><p><span>By keeping the Jews a little longer</span></p><p><span>Na na na na na na na na na</span></p><p><span> </span></p><p><span>Hey frogs, don’t jump around</span></p><p><span>Yet when you leave, I’ll get bad weather</span></p><p><span>Miztrayim is suffering from this plague</span></p><p><span>If I relent, will it get better?</span></p><p><span> </span></p><p><span>So get on out and get me in</span></p><p><span>Hey frogs, you win</span></p><p><span>I’m telling Moshe to take his people</span></p><p><span>And don't you know that it’s just you</span></p><p><span>Hey frogs, it’s true</span></p><p><span>You’re jumping around about my shoulder</span></p><p><span>Na na na na na na na na na yeah </span></p><p><span> </span></p><p><span>Hey frogs, please go away</span></p><p><span>You’re a bad plague that gets no better</span></p><p><span>Miztrayim is suffering from this plague</span></p><p><span>If I relent, will it get better?</span></p><p><span>Better, better, better, better, better,</span></p><p><span>oh Na, na na na na na na na na na na,</span></p><p><span>hey frogs</span></p><p><span>Na, na na na na na na na na na na,</span></p><p><span>hey frogs </span></p>", "cliptype": "text", "clipsource": "Gary Teblum", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Songs", "slug": "songs" } ], "likes": 0, "downloads": 275, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Beatles Passover Songs | Passover haggadah by Matt Cohen", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/beatles-passover-songs", "og:title": "Beatles Passover Songs | Passover haggadah by Matt Cohen", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "jewish-peoplehood-comes-first", "title": "Jewish Peoplehood Comes First", "author": "Matt Cohen", "author_handle": "matttcohen", "author_initials": "MC", "covertext": "By DONNIEL HARTMAN Pesach is the Independence Day of the Jewish people. It is when God’s promise to Abraham to turn his...", "user_image": "", "user_image_original": "", "body": "<p>By DONNIEL HARTMAN </p><p>Pesach is the Independence Day of the Jewish people. It is when God’s promise to Abraham to turn his descendants into a great nation comes to fruition. Two central ideas characterize or have come to characterize this day, ideas which have and must continue to define the essence of our national identity.</p><p>The first is that this identity precedes our religious faith: Pesach precedes Shavuot. In a Jewish world where all too often one’s particular denomination or religious practice serves as a wall between oneself and fellow Jews, where the central question is often in whose house one does not eat, or in which synagogue one does not pray, the ethos of Pesach calls out and reminds one that Jewish peoplehood comes first. While Judaism does not stop with peoplehood and Sinai is a defining moment shaping the values and content of our national identity, the place of Pesach in our calendar, I believe, gives it primacy. By this I mean that our Jewish values and practices must not only shape our collective identity but must be shaped by them.</p><p>Religion by its nature creates a God intoxication in which we strive to walk in the way of God, regardless of the consequences to ourselves and to others. The “heroic figure” of Abraham in Genesis 22 models such a religious pathos.</p><p>Pesach, I believe, requires of us a peoplehood intoxication, a commitment not only to loyalty and love of the Jewish people but also to filter our individual religious commitments through the prism of what will serve our people as a whole. In the Ethics of our Fathers, according to Rabbi Nathan, Chapter 2, we are taught that Moses broke the Tablets of the Ten Commandments without Divine approval, because he was fearful that giving the Torah to the Jewish people at that time would condemn them as idolatrous sinners and consequently warrant their destruction.</p><p>Declarations of Jewish unity will not suffice. Like Moses we have to ask ourselves: Which part of Torah we are willing to relinquish for the sake of the Jewish people, which truth or personal commitment, while dear to us, is too dear, and causes hurt and alienation? When doing so it is not a religious compromise but rather a religious value, a fulfillment of the dictates of our tradition which celebrates Pesach first and makes it the foundation of Sinai and not the opposite.</p><p>The second is the idea of redemption, our movement from slavery to freedom, from subjugation to liberty. It is not the particular redemption from Egypt per se which we continue to celebrate for close to 3,000 years, but the eternal idea of redemption. At the foundation of Jewish identity is the belief that history changes and that one’s destiny can be overturned. Pessimism is the chametz that Pesach seeks to expunge from our souls. We end the Seder with the words, “Next year in Jerusalem,” words that symbolized for nearly 2,000 years the Jewish people’s commitment to avoid despair and to define their lives through their aspirations.</p><p>Through the lens of Pesach we learn on the one hand to say, “dayenu,” to see the positive even in what is seemingly blight, but we also learn to add many lines to the song, to go from dayenu to dayenu until we are not only free but also until all of our aspirations are fulfilled. While we are now a free people we need to continuously add new lines to the song, “Dayenu.” We still need to aspire for more, to be more.</p><p>As we celebrate Pesach this year and sit around the Seder a worthy question to ask is: How can we make this year different from all other years? How can we ensure that Judaism is transformed from a wall which divides us into a bridge that unites us? How can we embed hope and aspiration into the DNA of our national consciousness?</p><p>As we celebrate our coming into being as a people, may our religious commitments be a catalyst for kindness, and may our people be a new force for hope. Chag Sameach.</p><p><span> <em><span><strong>Donniel Hartman</strong> is President of Shalom Hartman Institute and Director of the</span></em> <em><span>Engaging Israel</span></em> <span> <em> Project.</em> </span></span></p>", "cliptype": "text", "clipsource": "Donniel Hartman/Shalom Hartman Institute", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 177, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Jewish Peoplehood Comes First | Passover haggadah by Matt Cohen", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/jewish-peoplehood-comes-first", "og:title": "Jewish Peoplehood Comes First | Passover haggadah by Matt Cohen", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "kiddush-28", "title": "Kiddush", "author": "Matt Cohen", "author_handle": "matttcohen", "author_initials": "MC", "covertext": "Why: Kiddush is recited on the eve of every Shabbat and every festival, customarily over a brimming cup of wine, a symbo...", "user_image": "", "user_image_original": "", "body": "<p><strong> <em>Why:</em> </strong></p><p>Kiddush is recited on the eve of every Shabbat and every festival, customarily over a brimming cup of wine, a symbol of joy, as it is written, \"wine gladdens the heart of man\" (Psalms 104:15). Tonight, Kiddush is recited over the first of the Four Cups.</p><p>Why is wine used as a symbol of sanctification when it so readily brings to mind revelry and intoxication? How can it be a symbol of liberation when so many have become enslaved to it? The point is that, in Jewish tradition, no object is intrinsically good or instrinsically bad. Its nature is determined by the way we use—or misuse—it.</p>", "cliptype": "text", "clipsource": "Passover Haggadah: The Feast of Freedom (The Rabbinical Assembly), edited by Rachel Anne Rabinowicz", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Kadesh", "slug": "kadesh" } ], "likes": 0, "downloads": 191, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Kiddush | Passover haggadah by Matt Cohen", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/kiddush-28", "og:title": "Kiddush | Passover haggadah by Matt Cohen", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "every-generation-shoah", "title": "In Every Generation: The Shoah", "author": "Matt Cohen", "author_handle": "matttcohen", "author_initials": "MC", "covertext": "Erev Pesach, 1943. The Battle of the Warsaw Ghetto started on the first night of Pesach. For twenty-eight shattering da...", "user_image": "", "user_image_original": "", "body": "<p> <em>Erev Pesach, 1943.</em> The Battle of the Warsaw Ghetto started on the first night of Pesach. For twenty-eight shattering days, while the world watched in silence, a handful of men, women and children pitted their fragility against the massed might of the Nazi war machine. Although the flames have long been extinguished, the embers still smolder. For Pharoahs come and Pharoahs go: the Sennacheribs, the Belshazzars, the Hamans. But the Freedom Fighters of the Ghetoo will live for ever, fiery testimony to the love of liberty kindled by the Exodus. Once more the Covenant People had kept the faith.</p>\n\n<p>****</p>\n\n<p>In the Warsaw Ghetto it's Pesach once more.</p>\n\n<p>The cup of Elijah is filled to the brim.</p>\n\n<p>The faithful recount the deliverance of yore,</p>\n\n<p>But in storms the Angel of Death, baleful, grim.</p>\n\n<p>As always, the barking of germans is heart.</p>\n\n<p>As always, the snarling of mad dogs of hate.</p>\n\n<p>They have come here, these jackbooted pharoahs, to herd</p>\n\n<p>Israel's innocent lambs to their terrible fate.</p>\n\n<p>But never again will Jews tolerate taunts,</p>\n\n<p>Never again obey death-bearing orders.</p>\n\n<p>The doorposts tonight will be crimson with blood,</p>\n\n<p>The blood of the murderers, freedom's destroyers.</p>\n\n<p> <em>- Bunim Heller</em> </p>\n\n<p>***</p>\n\n<p>On this Seder night, we recall with anguish and with love our martyred brothers and sisters, the six million Jews of Europe who were destroyed at the hands of a tyrant more fiendish than Pharaoh. Their memory will never be forgotten. Their murderers will never be forgiven.</p>\n\n<p>Trapped in ghettos, caged in death camps, abandoned by an unseeing or uncaring world, Jews gave their lives in acts that sanctified God's name and the name of His people Israel. Some rebelled against their tormentors, fighting with makeshift weapons, gathering the last remnants of their failing strength in peerless gestures of courage and defiance. Others went to their death with their faith in God miraculously unimpaired.</p>\n\n<p>Unchecked, unchallenged, evil ran rampant and devoured the holy innocents. But the light of the Six Million will never be extinguished. Their glow illumines our path. And we will teach our children and our children's children to remember them with reverence and with pride.</p>\n\n<p>***</p>\n\n<p>We invite the souls of all who are missing, the souls of all who were snatched from our midst, to sit with us together at the Seder. This invitation was uttered by Seder celebrants in the Vila Ghetto in 1942...and we repeat it tonight. For on this night all Jews are united in history and in hope. We were all in Mitzrayim. We were all at Sinai. We were all in the hell that was the Holocaust. And we will all be present at the final redemption.</p>", "cliptype": "text", "clipsource": "Passover Haggadah: The Feast of Freedom (The Rabbinical Assembly), edited by Rachel Anne Rabinowicz. p94-96", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Hallel", "slug": "hallel" } ], "likes": 0, "downloads": 184, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "In Every Generation: The Shoah | Passover haggadah by Matt Cohen", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/every-generation-shoah", "og:title": "In Every Generation: The Shoah | Passover haggadah by Matt Cohen", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "necessity-asking-questions", "title": "The Necessity of Asking Questions", "author": "Matt Cohen", "author_handle": "matttcohen", "author_initials": "MC", "covertext": "By Rabbi Jonathan SacksIt is no accident that parshat Bo, the section that deals with the culminating plagues and the ex...", "user_image": "", "user_image_original": "", "body": "<p><span>By Rabbi Jonathan Sacks<br /></span></p><p><span><br /></span></p><p><span>It is no accident that parshat Bo, the section that deals with the culminating plagues and the exodus, should turn three times to the subject of children and the duty of parents to educate them. As Jews we believe that to defend a country you need an army, but to defend a civilization you need education. Freedom is lost when it </span><span> is taken for granted. Unless parents hand on their memories and ideals to the next generation – the story of how they won their freedom and the battles they had to fight along the way – the long journey falters and we lose our way.</span></p><p><span> </span></p><p><span>What is fascinating, though, is the way the Torah emphasizes the fact that children must ask questions..</span><span>.</span><span>There is nothing natural about this at all. To the contrary, it goes dramatically against the grain of history. Most traditional cultures see it as the task of a parent or teacher to instruct, guide or command. The task of the child is to obey. “Children should be seen, not heard,” goes the old English proverb. “Children, be obedient to your parents in all things, for this is well-pleasing to the Lord,” says a famous Christian text. Socrates, who spent his life teaching people to ask questions, was condemned by the citizens of Athens for corrupting the young. In Judaism the opposite is the case. It is a religious duty to teach our children to ask questions. That is how they grow. </span></p><p><span> </span></p><p><span>Judaism is the rarest of phenomena: a faith based on asking questions, sometimes deep and difficult ones that seem to shake the very foundations of faith itself. “Shall the Judge of all the earth not do justice?” asked Abraham. “Why, Lord, why have you brought trouble on this people?” asked Moses. “Why does the way of the wicked prosper? Why do all the faithless live at ease?” asked Jeremiah. The book of Job is largely constructed out of questions, and God’s answer consists of four chapters of yet deeper questions: “Where were you when I laid the earth’s foundation? ... Can you catch Leviathan with a hook? ... Will it make an agreement with you and let you take it as your slave for life?” </span></p><p><span> </span></p><p><span>W</span><span>e believe that intelligence is God’s greatest gift to humanity. Rashi understands the phrase that God made man “in His image, after His likeness,” to mean that God gave us the ability “to understand and discern.” The very first of our requests in the weekday Amidah is for “knowledge, understanding and discernment.” One of the most breathtakingly bold of the rabbis’ institutions was to coin a blessing to be said on seeing a great non-Jewish scholar. Not only did they see wisdom in cultures other than their own. They thanked God for it. How far this is from the narrow-mindedness than has so often demeaned and diminished religions, past and present. </span></p><p><span> </span></p>", "cliptype": "text", "clipsource": "Rabbi Jonathan Sacks, \"The Necessity of Asking Questions\", Covenant & Conversation 5772: Parashat Bo", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 198, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Necessity of Asking Questions | Passover haggadah by Matt Cohen", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/necessity-asking-questions", "og:title": "The Necessity of Asking Questions | Passover haggadah by Matt Cohen", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "plastic-shmastic", "title": "Plastic Shmastic", "author": "Matt Cohen", "author_handle": "matttcohen", "author_initials": "MC", "covertext": "Excerpted from Rabbi Elliot J. Cosgrove’s sermon for Parashat Mishpatim/Shabbat Shekalim  February 9, 2013Micah, affect...", "user_image": "", "user_image_original": "", "body": "<p>Excerpted from Rabbi Elliot J. Cosgrove’s sermon for <em>Parashat Mishpatim/Shabbat Shekalim</em>  </p><p>February 9, 2013</p><p>Micah, affectionately referred to as Abba Micah, oversaw the modern day exodus in 1991 of over 14,000 Jews in Operation Solomon. Micah shared story after story with us. The fall of the government, the approaching rebels, the secret money transfers, the life-saving work of the Mossad, the overflowing C-130s taking off and landing, one of them actually landing with one more passenger than when it took off – a baby born in flight. Micah described the complex process by which they would identify and keep track of the thousands of would-be new <em>olim</em>, each one given a plastic ID card. My favorite story from Micah described the momentous scene as the final Israel-bound plane of Ethiopian Jews took off. Micah told of the hugs and cheers of relief shared among the IDF soldiers and Mossad Agents as they began to board the final staff plane home. At exactly that moment two taxis screeched onto the tarmac, carrying multiple generations of a single family. They explained that for whatever reason they had missed the other planes but were desperate to leave. Micah examined their plastic cards only to discover that not all of them were complete or correct. Do they come or do they not? Does one split up the family? How do you choose? The plane was leaving and the tumult was growing. The IDF Deputy Chief of Staff Amnon Lipkin-Shahak approached Micah to find out what was the cause of the delay and commotion. Micah explained that these latecomers didn’t have the proper plastic ID cards. To which General Shahak barked out, “Plastic, shmastic – get them on the plane.”</p><p>The story of Ethiopian Jewry is one of the great dramas of our people’s history. It is a complex narrative that doesn’t tie up neatly in a bow and that leaves us with many questions. And the story is still going on. It will have a happy ending if and only if Ethiopian Jewry successfully integrates into Israel in the years to come. But even with these questions, concerns and maybe even some cynicism, it really all boils down to two words, two critical words: “plastic shmastic.” When Jewish lives are at stake, we dare not let the perfect be the enemy of the good.</p><p>What an incredible honor it is to live in a time when one Jew can participate in securing the safety, security and wellbeing of another. In times of crisis, in times of joy, again and again the Jewish people have proven that the whole is greater than the sum of our parts.</p>", "cliptype": "text", "clipsource": "Excerpted from Rabbi Elliot J. 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