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The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8) We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle, liberation. Be...

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Not Just Handwashing Ask for two volunteers: one to carry a pitcher of water and to pour water over each guest’s hands, and one to carry a basin and a towel. Use ice water to remember people who do not have warm water.  Have everyone take off their bracelets and rings, even wedding bands for the handwashing (or for the whole seder, to be returned when the afikomen is found) to remember those who are still in bondage and live without.

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Source 1: Babylonian Talmud Context: The Babylonian Talmud is a collection of Jewish stories, laws and debates grounded in the Bible and other Jewish texts. It was compiled in the fifth century in modern-day Iraq, but many portions of it are much older. Here, the Talmud quotes and comments on a passage from a second-century text called the Mishnah. The Mishnah asks, “How long must a person live in a city to be counted among the people of that city?”, and...

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On all other nights, we get biscuits and rolls, Fluffy and puffy and full of air holes. Why on this night, why, tell me why, Only this flat stuff that’s always so dry. On all other nights, we eat all kinds of greens, And I’m starting to like them – except lima beans. Why on this night, I ask on my knees, Do we eat stuff so bitter it makes grownups wheeze? On all other nights, we dip vegies just once...

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Egypt, no sleet or snow for sure, not even rain or the usually hail.Nourished only from an ancient wide stream,On which women secretly shared the boy of redemption.Our Seder recalls the signs and marvels, the plagues, the costly victory.We will honor our timeless bread and play with sweet mortar; taste bitterness and tears. We drink past our fill.God will split their sea.Egypt will give chase and drown.The tragedy and the victory mixed like a Hillel sandwich.Yet, we open with an even...

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Many refugees find themselves in multiple countries before they find a permanent place to begin rebuilding their lives. If they do not speak the language in those countries, refugees face even greater challenges finding employment, and everyday tasks like filling out forms or trying to purchase food can feel nearly impossible. Children confront language barriers in school. The language of instruction may be the language of the child’s host country – the country to which s/he flees – or it may...

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Pesach is a time of inclusion. On seder night, there are two moments where we metaphorically open our doors and invite others in. One is at the opening of the Magid portion of the seder, when we say, “All who are hungry come and eat.” There is a beautiful message here: we were once slaves; poor and hungry, and we remember our redemption by sharing what we have with others. The other, comes towards the end of the seder, when we...

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The Fifth Cup: The Cup of Elijah, the Cup of Activism to Create the Beloved Community “On the Shabbat just before Passover, we read the last passage of the last of the Prophets, Malachi, who proclaims on behalf of the Breath of Life: “Before the coming of the great and awesome day when the Breath of Life may become a Hurricane of Change, I will send the Prophet Elijah, to turn the hearts of the parents to the children and the...

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Our tradition speaks of four children or four attitudes: the wise child, the wicked child, the simple child, and the one who does not know how to ask. Each child has a different reaction to hearing about slavery. . . What does the wise child say? “What are the testimonies, the statutes, and the laws that apply to this situation? How are we to discern what God demands of us?” You are to answer this child: “God brought us out of...

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The whole point of the seder is to ask questions. This is your time to ask about things that confuse you, things you don’t understand, or even things you don’t agree with. There really is no is no such thing as a stupid question, especially tonight.  - Joy Levitt (age 16) Questions are not only welcome during the course of the evening but are vital to tonight’s journey. Our obligation at this seder involves traveling from slavery to freedom, prodding ourselves...

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Leader: Let us all refill our cups. [Take turns reading. Each person is invited to read a grouped set of lines - or to pass.] Tonight we drink four cups of the fruit of the vine. There are many explanations for this custom. They may be seen as symbols of various things: the four corners of the earth, for freedom must live everywhere; the four seasons of the year, for freedom's cycle must last through all the seasons; or the four...

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"Though my family would never admit it, one of my first lessons in oppression and resistance came at Seders. Sitting around the table with my grandmother, who survived Auschwitz; my mother, who was raised by two survivors; and my father, who teaches Holocaust studies -- Passover had a very political character to it for me. Resistance was portrayed as a natural and necessary outgrowth of brutal oppression. We always talked about the Holocaust and what it meant for us. As I...

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Questions are not only welcome during the course of the evening but are vital to tonight’s journey. Our obligation at this seder involves traveling from slavery to freedom, prodding ourselves from apathy to action, encouraging the transformation of silence into speech, and providing a space where all different levels of belief and tradition can co-exist safely. Because leaving Mitzrayim--the narrow places, the places that oppress us—is a personal as well as a communal passage, your participation and thoughts are welcome and...

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"For me, the recent meaning of Passover in my life has been a reclaiming of the seder ceremony away from the patriarchal tradition. My children may remember the seders of their early childhood, conducted by their grandfather entirely in Hebrew, incomprehensible to most in attendance, unvarying from year to year, except for how long it took until the children were sent away from the table for giggling. Before that, there were the Vietnam-era seders when we got into fights with relatives...