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"body": "<p>We have come together this evening for many reasons. We are here because Spring is all around, the Earth is reborn, and it is a good time to celebrate with family and friends.</p>\n\n<p>We are here to remember the old story of the liberation of the ancient Hebrews from slavery in Egypt – a great struggle for freedom and dignity. We are here because the struggle for human freedom never stops. We are here to remember all people – Jews and non-Jews – who are still struggling for their freedom.</p>\n\n<p> <em>Adapted from Machar.org</em> </p>\n",
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"covertext": "בָ רּוְך אַ ּתָ ה יְיָ, אֱ ֹלהֵ ינּו מֶ לֶ ְך הָ עֹולָ ם, אֲ ׁשֶ ר קִ ּדְ ׁשָ נּו ּבְ מִ צְ ֹותָ יו וְ צִ ּוָ נּו לְ הַ...",
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"body": "<p>בָ רּוְך אַ ּתָ ה יְיָ, אֱ ֹלהֵ ינּו מֶ לֶ ְך הָ עֹולָ ם, אֲ ׁשֶ ר קִ ּדְ ׁשָ נּו ּבְ מִ צְ ֹותָ יו וְ צִ ּוָ נּו לְ הַ דְ לִ יק נֵר ׁשֶ ל יֹום טֹוב.</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu bemitzvotav vetzivanu lehadlik ner shel yom tov.</p>\n\n<p>We praise God, Ruler of Everything, who made us holy through obligations, commanding us to light the holiday candles.</p>\n\n<p>As we light the candles and welcome the glow of Passover into our homes, we pray that all those suffering around the world find light in the darkness.</p>\n\n<p>We pray that our experience tonight helps us to ignite the spark of justice within each of us.</p>\n\n<p>We pray that we have the strength to carry forth this light into the world, creating a beautiful and bold flame that inspires others to work by our sides to pursue freedom and justice for all people.</p>\n",
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"body": "<p>At the Seder we tell the Biblical story of the Exodus together. Seder means “order” in Hebrew, which tells us that people all over the world tell the story in the same order on the very same evening. The special book that we read the Passover story from is called a “Haggadah”.</p>\n\n<p>Passover Seders have helped us to identify oppression for thousands of years.</p>\n\n<p>During the civil rights movement in America, for example, Jews, African-Americans, Native-Americans and many other people gathered together at Passover Seders to renew their commitment to their fight for equality.</p>\n\n<p>Just like the Jews in the Old Testament, African-Americans have been enslaved, and Native-Americans have been persecuted in our own country. While we read the story of the Exodus, we should remember there is still work to do to guarantee justice and equality for all people. Oppression does not always mean slavery or punishment. Sometimes it means discrimination against someone because of a person’s race, or religion, or age, whether or not they own a home, or the people they choose to live with and to love. The land, air and water can become polluted, which is a kind of environmental oppression. Sometimes oppression means other people do not seem to care enough about problems that hurt people, like AIDS or child abuse.</p>\n\n<p>Oppression can also be internal as things we place upon ourselves - addiction, depression, bad habits, or unrealistic expectations.</p>\n\n<p>In order to fight against these issues we need to recognize they exist.</p>\n",
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"covertext": "THE FIRST CUP : Awakening בָ רּוְך אַ ּתָ ה יְיָ, אֱ ֹלהֵ ינּו מֶ לֶ ְך הָ עֹולָ ם, ׁשֶ הֶ חֱ יָנּו וְ קִ ּיְ מָ נּו ו...",
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"body": "<p>THE FIRST CUP : Awakening </p>\n\n<p>בָ רּוְך אַ ּתָ ה יְיָ, אֱ ֹלהֵ ינּו מֶ לֶ ְך הָ עֹולָ ם, ׁשֶ הֶ חֱ יָנּו וְ קִ ּיְ מָ נּו וְ הִ ּגִ יעָ נּו לַ ּזְ מַ ן הַ ּזֶ ה.</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, shehecheyanu vekiyemanu vehigi'anu lazman hazeh.</p>\n\n<p>We praise God, Ruler of Everything, who has kept us alive, raised us up and brought us to this moment.</p>\n\n<p>ּTonight, we gather around the Seder table to recount the ancient Israelites’ miraculous transformation from slavery to freedom. Their story began with an awakening: As our tradition teaches, Moses saw the burning bush and recognized that he was called to liberate his people from Egypt. Our journey, too, begins with an awakening: May this first cup of wine rouse each of us to the injustice that persists in our world today. May we recognize our own capacity to make a difference and commit ourselves to building a better world. </p>\n",
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"covertext": "Passover Seders have helped us to identify oppression for thousands of years. During the civil rights movement in Americ...",
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"covertext": "Karpas – Dipping Greens Green vegetables like parsley, celery and lettuce are symbols of the new life that grows in the...",
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"body": "<p>Karpas – Dipping Greens</p>\n\n<p>Green vegetables like parsley, celery and lettuce are symbols of the new life that grows in the spring. The salt water reminds us of the tears we cried when we were slaves. We dip the green vegetables in the saltwater, to bring together our celebration of spring with the telling of the story of the exodus from the Torah.</p>\n\n<p>Before we eat it, we say a blessing. “Thank-you, God, for the vegetables that grow in the ground.”</p>\n\n<p>ָבּ ְ רוּך אַתָּ ה יְיָ ֱא ֵ לֹהינוּ מֶלְֶך ָהעוֹלָם בּוֹרֵא פְּרִי הָאֳדָמָה·</p>\n\n<p>Baruch ata Adonai elohenu melech haolam borey p’ri ha’adamah.</p>\n",
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"title": "Yachatz - Braking the Middle Matzah",
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"covertext": "We break the matzah in two, reflecting the deep brokenness in our world and our commitment to repair it. There are three...",
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"body": "<p>We break the matzah in two, reflecting the deep brokenness in our world and our commitment to repair it.</p>\n\n<p>There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. We wrap the larger of the pieces and, at some point between now and the end of dinner, one of us will hide it. This piece is called the afikomen, literally “dessert” in Greek. After dinner, the kids hunt for the afikomen. Because the meal cannot end until all guests taste the afikomen, whoever has found it may ransom it back to the other guests.</p>\n\n<p>We eat matzah in memory of the quick flight of our ancestors from Egypt. As slaves, they faced many false starts before finally securing their freedom. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, letting it bake in the sun, and thus looking something like matzah.</p>\n\n<p>This is the bread of poverty which our ancestors ate in the land of Egypt. All who are hungry, come and eat; all who are needy, come and celebrate Passover with us. This year we are here; next year may we be in Israel. This year we are slaves; next year we will be free.</p>\n",
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"covertext": "The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day,...",
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"body": "<p>The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8)</p>\n\n<p>We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle, liberation.</p>\n\n<p>\"This is the bread of affliction, which our ancestors ate in the land of Egypt. Let all who are hungry come and eat. Let all who are in need, come and celebrate Passover. Today, we are here. Next year, in the land of Israel. Today, we are slaves. Next year, we will be free.\"</p>\n\n<p>THE MEANING OF THE PASSOVER STORY</p>\n\n<p>Passover is the celebration of life. The story of the Jewish people is truly a triumph of life. Against the odds of history, the Jewish people have done more than survive - we have adapted creatively to each new time, each new place, from the birth of our people to the present day. We celebrate our good fortune and seek the advancement of all.</p>\n\n\n\n\n",
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"covertext": "Why is this night different from all other nights? 1. On all other nights we eat either bread or matsah. Why, on this ni...",
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"body": "<p>Why is this night different from all other nights?</p>\n\n<p>1. On all other nights we eat either bread or matsah. Why, on this night, do we eat only matsah?</p>\n\n<p>2. On all other nights we eat herbs of any kind. Why, on this night, do we eat only bitter herbs?</p>\n\n<p>3. On all other nights, we do not dip our herbs even once. Why, on this night, do we dip them twice?</p>\n\n<p>4. On all other nights, we eat either sitting or leaning. Why, on this night, do we eat while leaning? </p>\n",
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"covertext": "As we tell the story, we think about it from all angles. Our tradition speaks of four different types of children who mi...",
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"body": "<p>As we tell the story, we think about it from all angles. Our tradition speaks of four different types of children who might react differently to the Passover seder. It is our job to make our story accessible to all the members of our community, so we think about how we might best reach each type of child.</p>\n\n<p><u>What does the wise child say?</u></p>\n\n<p><strong>The wise child asks, <em>What are the testimonies and laws which God commanded you?</em> </strong></p>\n\n<p>You must teach this child the rules of observing the holiday of Passover.</p>\n\n<p><u>What does the wicked child say?</u></p>\n\n<p><strong>The wicked child asks, <em>What does this service mean to you?</em> </strong></p>\n\n<p>To you and not to himself! Because he takes himself out of the community and misses the point, set this child’s teeth on edge and say to him: “It is because of what God did for me in taking me out of Egypt.” Me, not him. Had that child been there, he would have been left behind.</p>\n\n<p><u>What does the simple child say?</u></p>\n\n<p><strong>The simple child asks, <em>What is this?</em> </strong></p>\n\n<p>To this child, answer plainly: “With a strong hand God took us out of Egypt, where we were slaves.”</p>\n\n<p><u>What about the child who doesn’t know how to ask a question?</u></p>\n\n<p><strong>Help this child ask.</strong></p>\n\n<p>Start telling the story:</p>\n\n<p>“It is because of what God did for me in taking me out of Egypt.”</p>\n",
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"covertext": "The Passover story chronicles the Israelites’ exodus from slavery in Egypt. It celebrates the movement from oppression t...",
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"body": "<p>The Passover story chronicles the Israelites’ exodus from slavery in Egypt. It celebrates the movement from oppression to liberation and our belief that tyranny can be thwarted and justice can prevail. Around the world today, courageous people are making similar journeys—leaving behind violence, poverty and persecution and seeking security, freedom, prosperity and peace. </p>\n\n<p>Jacob’s family came to Egypt to escape a famine in Canaan. Joseph, Viceroy to Pharoah, settled his family in the land of Goshen, apart from the Egyptians.</p>\n\n<p>Joseph’s contribution to Egyptian society was forgotten after his death, and the new Pharaoh, feeling threatened by the success of the Israelites, enslaved them with cruel and bitter labor.</p>\n\n<p>Alerted to a prophecy that the Israelites would be led to freedom by a boy yet to be born, Pharaoh ordered all newborn Jewish boys cast into the Nile. Yocheved set her newborn son (Moses) adrift in the Nile in a basket, where he was found by Pharaoh’s daughter, who adopted him.</p>\n\n<p>Years later, Moses came upon an Egyptian beating an Israelite. Outraged, Moses slew the Egyptian, but then fled Egypt for fear that his action would be discovered. Moses took refuge in Midian with Jethro and married Jethro's daughter, Tziporah. While shepherding Jethro’s sheep, Moses came upon a burning bush which was not consumed, from which God instructed him to go back and lead the Israelites out of Egypt.</p>\n\n<p>Moses, joined by his older brother Aaron, went to Pharaoh and demanded the release of the Israelites. Pharaoh repeatedly said no--nine times. Each time he said no, another plague (blood, frogs, lice, wild animals, pestilence, boils, hail, locusts and darkness) struck Egypt. Finally, God struck dead all the Egyptian first born. After this final tenth plague, Pharaoh finally said “yes” and the Jews left Egypt, matzah in hand.</p>\n\n<p>Pharaoh changed his mind and chased the Israelites, who were eventually trapped between the Egyptian army and the Sea of Reeds. But the Sea miraculously split and they crossed safely while the Egyptians drowned in the returning waters. Only Pharaoh survived.</p>\n\n<p>The Israelites then continued their journey to Mount Sinai, where they received the Torah.</p>\n",
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"covertext": "As we read the 10 plagues, we spill drops of wine from our cups, mourning the suffering the Egyptians endured so that we...",
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"body": "<p>As we read the 10 plagues, we spill drops of wine from our cups, mourning the suffering the Egyptians endured so that we could be free.</p>\n\n<p> Dam—Blood</p>\n\n<p>Tzfardeiya—Frogs</p>\n\n<p>Kinim—Lice ּ</p>\n\n<p>Arov—Wild Animals </p>\n\n<p>Dever—Pestilence ׁ</p>\n\n<p>Shechin—Boils ּ</p>\n\n<p>Barad—Hail</p>\n\n<p>Arbeh—Locusts</p>\n\n<p>Choshech—Darkness</p>\n\n<p>Makat B’chorot— Death of the Firstborn</p>\n\n\n",
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"covertext": "Miriam’s Cup is a new ritual object that is placed on the seder table beside the Cup of Elijah. Miriam’s Cup is filled w...",
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"body": "<p>Miriam’s Cup is a new ritual object that is placed on the seder table beside the Cup of Elijah. Miriam’s Cup is filled with water. It serves as a symbol of Miriam’s Well, which was the source of water for the Israelites in the desert. Putting a Miriam’s Cup on your table is a way of making seder more inclusive and of drawing attention to the importance of Miriam and the other women of the Exodus story. Miriam’s Cup is a symbol of all that sustains us through our own journeys, while Elijah’s Cup is a symbol of a future Messianic time. This symbolizes the support of notable Jewish (and non-Jewish) women throughout history who's contributions may not always be recognized. </p>\n",
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"covertext": "The second cup of wine is dedicated not only to the struggles of the Jewish people, but to all people seeking a secure l...",
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"body": "<p>The second cup of wine is dedicated not only to the struggles of the Jewish people, but to all people seeking a secure life free of fear and persecution. We hope and work particularly for the Israelis and the Palestinians, and other communities that are experiencing war, that they may all learn to live together in freedom and peace.</p>\n\n<p>Let us strive to fulfill the words of the prophet Micah: \"They shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not take up sword against nation, they shall never again know war. But they shall sit every one under their vines and fig trees, and none shall make them afraid\" (Micah 4.3-4). </p>\n",
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"covertext": "בּ ְרוּך אַתָּה יְיָ ֱא ֵ לֹהינוּ מֶלְֶך ָהעוֹלָם אֲשֶׁ ר קִדּ ָ ְשׁנוּ בְּמְִצ ָוֹתיו וְצִוָּנוּ עַל אֲִכילַת ָמרוֹר· “...",
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"body": "<p>בּ ְרוּך אַתָּה יְיָ ֱא ֵ לֹהינוּ מֶלְֶך ָהעוֹלָם אֲשֶׁ ר קִדּ ָ ְשׁנוּ בְּמְִצ ָוֹתיו וְצִוָּנוּ עַל אֲִכילַת ָמרוֹר·</p>\n\n<p>“Baruch ata Adonai elohenu melech haolam asher kidshanu b’mitzvotav al achilat maror.”</p>\n",
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"body": "<p>Now is the time to take another drink of wine or grape juice to remind us to take responsibility for the oppression that occurs around us, just as Moses, Miriam and the midwives did. We remember that freedom is something we must work for, for ourselves and for others.</p>\n",
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"covertext": "1. Why do we eat matzah on Passover? We eat matzah to remind us that the Jews had no time to bake their bread before lea...",
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"body": "<p>1. Why do we eat matzah on Passover? We eat matzah to remind us that the Jews had no time to bake their bread before leaving Egypt. The raw dough they put on their backs baked into matzah.</p>\n\n<p>2. Why do we eat bitter herbs at the Seder? We eat bitter herbs to remind us of the bitter life the slaves had while working for Pharaoh in Egypt.</p>\n\n<p>3. Why do we dip foods twice at the Seder? We dip the parsley or other green vegetable into salt water to remind us that spring is here and new life is growing all around us. The salt water reminds us of the tears of the Jewish slaves. By dipping one in another, we remember the happy and the sad times together. We also link together the ancient celebrations of springtime with the retelling of this important story from our Biblical tradition. We dip, or rather combine, the apples and walnuts with wine to remind us of the clay and mortar that the slaves used to make the bricks for building the cities and palaces for Pharaoh.</p>\n\n<p>4. Why do we lean on a pillow, or sit in comfort, at the Seder? We lean on a pillow to be comfortable and to remind us that once our ancestors were slaves, and now we are free! We are free to relax and to be comfortable, and we do not take that for granted!</p>\n",
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Almost time to eat.....
Haggadah Section: -- Cup #2 & Dayenu
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