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"covertext": "The Pharaoh we read about in the Exodus story is a tyrant who is anchored to a specific time, place, and set of events....",
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"body": "<p>The Pharaoh we read about in the Exodus story is a tyrant who is anchored to a specific time, place, and set of events. But the Pharaoh our ancestors pictured each year, century after century, as the read the Haggadah was more than one person. Pharaoh was for them symbolic of all the cruel and heartless tyrants who had enslaved others, represented themselves as gods, or forced their wills on those they ruled.</p>\n\n<p>And that is why the story of Passover is more than just the story of the emancipation the Israelites won from Pharaoh. It is the story of the emancipation the peoples of the world have won from tyrants and oppressors throughout the ages and across the globe. The first emancipation was thus only a foreshadowing of all the emancipations that were to follow and that will yet follow in the days to come. The victory over the first Pharaoh reminds us that the time will come when all the Pharaohs of the world will be vanquished, when God alone will rule over humanity, and all peoples will live in peace.</p>\n",
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"body": "<p>Eloheinu v'Elohei Kadmoneinu (Avoteinu, Avoteinu vEmoteinu), our God and God of our ancestors, we are gathered around this seder table as b'nei khorin, free people commanded to remember our dark nights of oppression. Your Torah warns us never to become oppressors ourselves, reminding us, \"For you were strangers in the land of Egypt.\" Yet, when we are honest with ourselves, we know that we have been Pharaoh to other peoples, and to the disadvantaged among our own people. Our awareness that \"In every generation there are those who arise to destroy us\" often causes us to harden our hearts, and perceive hatred where it does not exist.</p>\n\n<p> <em>We therefore turn to You, as in days of old. Stand with us, so that our fears not rise up to be our taskmasters. Help us to banish Pharaoh from our hearts, and let others in.</em> </p>\n\n<p>With Pharaoh at bay, we become more painfully aware of the desecration of Your Image found in every human being. As with the plagues of old, our joy is diminished when we hear of those whose lives remain embittered. \"Hashata Avdei,\" \"This year we remain slaves because of their oppression \" We remove additional drops of wine from our cup of celebration and renew our commitment to winning their freedom, thereby completing ours.</p>\n",
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"handle": "religion-and-race-14-january-1963",
"title": "Religion and Race (14 January 1963)",
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"covertext": "At the first conference on religion and race, the main participants were Pharaoh and Moses. Moses' words were: \"Thus say...",
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"body": "<p>At the first conference on religion and race, the main participants were Pharaoh and Moses. Moses' words were: \"Thus says the Lord, the God of Israel, let My people go that they may celebrate a feast to Me.\" While Pharaoh retorted: \"Who is the Lord, that I should head this voice and let Israel go? I do not know the Lord, and moreover I will not let Israel go.\"</p>\n\n<p>The outcome of that summit meeting has not come to an end. Pharaoh is not ready to capitulate. The exodus began, but is far from having been completed. In fact, it was easier for the children of Israel to cross the Red Sea than for a Negro to cross certain university campuses.</p>\n\n<p>Let us dodge no issues. Let us yield no inch to bigotry, let us make no compromise with callousness.</p>\n\n<p>In the words of William Lloyd Garrison, \"I will be as harsh as truth, and as uncompromising as justice. On this subject [slavery] I do not wish to think, to speak, or to write with moderation. I am in earnest--I will not equivocate--I will not excuse--I will not retreat a single inch--and I will be heard.\"</p>\n",
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"handle": "blessing-over-wine-1",
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"covertext": "(Reader raises the cup of wine and says:) Ba-rukh a-tah a-do-nai e-lo-he-nu me-lekh ha-o-lam bo-ray p'ri ha-ga-fen. Ble...",
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"body": "<p> <em>(Reader raises the cup of wine and says:)</em> </p>\n\n<p>Ba-rukh a-tah a-do-nai e-lo-he-nu me-lekh ha-o-lam bo-ray p'ri ha-ga-fen.</p>\n\n<p>Blessed art thou, O Lord our God, King of the Universe, who creates the fruit of the vine.</p>\n\n<p>Blessed art thou, O Lord our God, King of the Universe! who has made of one earth, one flesh all the peoples of the world, who exalted Mankind by breathing the life of the mind and the love of freedom into him, who sanctified us so that we might know and say what was holy and profane, what was freedom and what slavery. </p>\n\n<p>Blessed art thou, O Lord our God, who makes a distinction between holy and holy: between the holiness of this festival and that of the Sabbath; between the holiness of light and the holiness of darkness; between the holiness of the Jewish people and the holiness of other peoples. Blessed art thou, O Lord, who has made all peoples holy and has commanded us, even against our will, to become a beacon for justice and freedom for them all.</p>\n",
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"handle": "ten-plagues-451",
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"covertext": "Search, and inquire, what Laban, the Syrian, intended to do to our father Jacob; for Pharaoh decreed the destruction of...",
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"body": "<p>Search, and inquire, what Laban, the Syrian, intended to do to our father Jacob; for Pharaoh decreed the destruction of the males only; but Laban intended to root out the whole; as it is said: \"A Syrian had nearly caused my father to perish, and he went down into Egypt and sojourned there with few persons, and there became a great, mighty, and populous nation.\"</p>\n\n<p>Search further, and inquire, what our own fathers Moses and Joshua intended to do to our brothers the Canaanites, for as it is said, \"We took all his cities and that time, and utterly destroyed every city, the men, and the women, and the little ones; we left none remaining.\"</p>\n\n<p>Search still further and inquire in the last generation, what Hitler intended to do; for once again he intended to destroy all Israel and enslave Mankind.</p>\n\n<p>And in this generation, search and demand to know about those who shape the fire of the sun to murder nations and all mankind; for at last those who rise up against us, to annihilate us, make no distinctions of race or belief, but plan to destroy us all, without exception. May the Most Holy, blessed be he, deliver us out of their hand again!</p>\n\n<p>The tradition says that we will spill wine from our cups in recounting the plagues because it is incumbent on us to reduce our pleasure as we remember the sufferings of the Egyptians. </p>\n\n<p>These are the ten plagues which the Most Holy, blessed be He, brought on the Egyptians in Egypt:</p>\n\n<p>(Drop wine from the cup ten times while saying the ten plagues)</p>\n\n<p>Blood, Frogs, Vermin, Poisonous Beasts, Pestilence, Boils, Hail, Locusts, Darkness, Slaying of the Firstborn.</p>\n\n<p>Tradition tells us that when the angels rejoiced in the drowning of the Egyptians, the Lord our God, blessed be He, rebuked them, saying, \"Are these not my people also, and the work of my hands?\" Let us therefore grieve for the sufferings of our brothers the Egyptians.</p>\n\n<p>But let us also remember the lesson of the plagues: the winning of freedom has not always been bloodless in the past. Through the generations we have faced the issue of violence in the struggle for freedom.</p>\n\n<p>The struggle was not bloodless when the prophet Micah warned, \"Woe to them that devise iniquity and work evil upon their beds! When the morning is light, they execute it, because it is in the power of their hand. And they covet fields, and seize them, and houses, and take them away. Thus they oppose a man and his house, even a man and his heritage. Therefore thus sayeth the Lord: Hear this I pray you, ye heads of the house of Jacob, and rulers of the house of Israel, that abhor justice and pervert all equity, the heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money. Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.\"</p>\n\n<p>It was not bloodless when the people of America announced, \"Whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it,\" and when the shofet Jefferson, the revolutionary judge and leader, added, \"Can history produce an instance of rebellion so honorably conducted? God forbid we should ever be twenty years without such a rebellion. The tree of liberty must be refreshed from time to time, with the blood of patriots and tyrants.\"</p>\n\n<p>It was not bloodless when the shofet Nat Turner proclaimed, \"I had a vision, and I saw white spirits and black spirits engaged in battle, and the sun was dark and the thunder rolled in the heavens and blood flowed in streams, and I heard a voice saying, 'Such is your luck, such you are called to see and let it come rough or smooth you must surely bear it.'\"</p>\n\n<p>It was not bloodless when the rabbi Thoreau wrote of the prophet John Brown, \"It was his peculiar doctrine that a man has a perfect right to interfere by force with the slaveholder, in order to rescue the slave. I agree with him. They who are continually shocked by slavery have some right to be shocked by the violent death of the slaveholder, but no others\";</p>\n\n<p>when the prophet Garrison burned the Constitution that protected slavery because it was \"a covenant with death and an agreement with Hell\";</p>\n\n<p>when the judge Lincoln said, \"If every drop of blood drawn by the lash must be paid by one drawn by the sword, still it must be said. The judgments of our Lord are true and righteous altogether.\"</p>\n\n<p>No, the moments of resistance have not been bloodless. The blood of tyrants and the blood of freemen has watered history. But we may not rest easy in that knowledge. The freedom we seek is a freedom from blood as well as a freedom from tyrants. It is incumbent upon us not only to remember in tears the blood of the tyrants and the blood of the prophets and martyrs, but to end the letting of blood.</p>\n",
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"body": "<p>Over the course of this evening, we will drink (at least) four glasses of wine--or grape juice, as the case may be. This is meant to serve as a symbol for our joy. </p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise You, Adonai our God, Sovereign of the Universe, who creates the fruit of the vine. </p>\n\n<p>We praise You, Adonai our God, Sovereign of the Universe, who has made all the peoples of the world from one earth, who has exalted Mankind by breathing the life of the mind and the love of freedom into him, who sanctified us so that we might know and say what was holy and profane, what was freedom and what slavery.</p>\n\n<p>We praise You, Adonai our God, Sovereign of the Universe, who makes a distinction between holy and holy: between the holiness of this festival and other festivals; between the holiness of light and the holiness of darkness; between the holiness of the Jewish people and the holiness of other peoples. We praise You, Adonai our God, who has made all peoples holy and has commanded us, even against our will, to become a beacon for justice and freedom for them all.</p>\n\n\n",
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"body": "<p>As it is written:</p>\n\n<p> <em>\"Ushmartem et-hamatzot,</em> <br />\n <em>ki b'etzem hayom hazeh</em> <br />\n <em>hotzeiti et-tzivoteichem<br />\nmei-eretz Mitzrayim.<br />\nUshmartem et-hayom hazeh<br />\nl'doroteichem chukat olam.\"</em> </p>\n\n<p>\"You shall keep the Feast of unleavened Bread,<br />\nfor on this very day I freed you from the land of Egypt.<br />\nAnd you shall observe this day throughout your generations.<br />\nIt is a sacred practice for all time.\"</p>",
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