{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "4-cups-wine-lets-drink-kings", "title": "The 4 cups of wine - let's drink like kings", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "Tonight, it is Jewish tradition to drink 4 cups of wine. The question is (and you will see, Jews love questioning things...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "<p>Tonight, it is Jewish tradition to drink 4 cups of wine. The question is (and you will see, Jews love questioning things) why 4 cups? Why not 5, 6 or 20? There are a lot of different reasons around why we drink 4 cups of wine at the Passover Seder, one prominent reason is that when promising to deliver the Jews from 210 years of Egyptian slavery, God used four terms to describe the redemption:</p>\n\n<p>\"I shall <em>take</em> you out...\"<br />\n\"I shall <em>rescue</em> you...\"<br />\n\"I shall <em>redeem</em> you...\"<br />\n\"I shall <em>bring</em> you...\"</p>\n\n<p>Why is the order of these 4 steps to redemption so important?</p>\n\n<p>We could not be <em>brought</em> to receive the Torah until we had been <em>Redeemed</em>, because to be redeemed is is spiritual salvation from spiritual bondage. We could not be <em>redeemed </em> - spiritually free to serve our god - until we were <em>rescued </em> out of Egypt. And we could not be <em>rescued</em> from Egypt until we were <em>taken out</em> of the evil system that was slavery. So as we drink the 4 cups of wine tonight, we celebrate freedom. For this reason, we drink leaning left and have our neighbors pour our drinks for us, just as a king would, because similar to kings, we are free.</p>\n", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/12260/IMG_6095.jpeg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/12260/conversions/IMG_6095-cover.jpg", "clip_section": [ { "haggadah_section": "Kadesh", "slug": "kadesh" } ], "likes": 0, "downloads": 227, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The 4 cups of wine - let's drink like kings | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/4-cups-wine-lets-drink-kings", "og:title": "The 4 cups of wine - let's drink like kings | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/12260/conversions/IMG_6095-cover.jpg" } } }, "contributed_by": { "author": "Ethan Lippman", "handle": "ethan-lippman", "author_initials": "EL", "total_books": 0, "total_clips": 15, "total_followers": 0, "is_following": 0 }, "user_book": null, "clips_by_author": [ { "clip": { "is_admin": 0, "is_owner": 0, "handle": "introduction-welcome", "title": "Introduction & welcome", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "Pesach (the Hebrew word for Passover) is a time of inclusion. On seder night, there are two moments where we metaphorica...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "<p>Pesach (the Hebrew word for Passover) is a time of inclusion.</p>\n\n<p>On seder night, there are two moments where we metaphorically open our doors and invite others in. One is at the opening of the Magid portion of the seder, when we say, “All who are hungry come and eat.” There is a beautiful message here: we were once slaves; poor and hungry, and we remember our redemption by sharing what we have with others.</p>\n\n<p>The other, comes towards the end of the seder, when we have the custom of pouring a fifth cup of wine, which we claim is for Elijah the Prophet. This is a statement of faith, a statement that says that although we are a free people, our redemption is not yet complete, and we believe that it will come.</p>\n\n<p>From the most downtrodden to the most celebrated, the message is clear: everyone is welcome and everyone is necessary. Why is it that we go out of our way to include all at our seder table? Perhaps it is because when we make room for others, we have the opportunity to make room for ourselves as well. In fact, the Mishnah teaches us that:</p>\n\n<p>בכל דור ודור חייב אדם לראות את עצמו כאילו הוא יצא ממצרים\nIn every generation a person is obligated to see themselves as if they left Egypt</p>\n\n<p>The seder presents us with the obligation of identifying with the generation that left Egypt and internalizing that experience. And through that internalization, we come to feel the redemption as if it was our own as well to - לראות את עצמו. Further, the reliving of the story of the Exodus affords us the opportunity see one’s true self. It is only when we are able to see ourselves clearly, that we are able to be redeemed. But perhaps the only way we are able to see ourselves, is when we are truly able to see those around us. This message of inclusion is Pardes’s message too, and our hope is that this Haggadah which offers something for everyone, will add new meaning to your seder and help bring the us all a little closer together.</p>\n\n<p>As we feel how wonderful and important it is for diverse peoples to come together,\nlet us recite and then sing the words of HINNEH MAH TOV.</p>\n\n<p><strong>HINNEH, MAH TOV - BEHOLD, HOW GOOD! </strong> <em>(Adaptation* of T'hillim / Psalms 133.1)</em> </p>\n\n<p>Behold, how good and how pleasant it is\nwhen peoples dwell together in unity!</p>\n\n<p>Hinneh, mah tov u-mah naim\nshevet ammim* gam yahad!</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 211, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Introduction & welcome | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/introduction-welcome", "og:title": "Introduction & welcome | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "karpas-tonight-different", "title": "Karpas - Tonight is Different", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "The karpas, the green vegetable, is the first part of the seder that makes this night different from all other night...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "<p>The <em>karpas</em>, the green vegetable, is the first part of the <em><a href=\"http://www.ritualwell.org/glossary/4/letters#term326\">seder</a></em> that makes this night different from all other nights. So far, the first glass of wine and the hand washing, though significant, do not serve to mark any sort of difference; they are regular parts of meals. The karpas, however, is not. As a night marked by difference, that difference starts now. Tonight, we celebrate difference with the karpas. Here, difference brings us hope, joy, and renewed life.</p>\n\n<p>We also know that with difference can come pain and tears. We have shed these tears ourselves and we have caused others to shed tears. Some say we dip the karpas in salt water to remind ourselves of the tears we shed as slaves in the land of Egypt.</p>\n\n<p>Tonight, we dip the karpas into salt water, and as we taste it, we taste both the fresh, celebratory hope of difference and the painful blood and tears that have come with it.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Karpas", "slug": "karpas" } ], "likes": 0, "downloads": 209, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Karpas - Tonight is Different | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/karpas-tonight-different", "og:title": "Karpas - Tonight is Different | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "why-matzah-0", "title": "Why Matzah?", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "If this is your first seder, or first time eating matzah, you are probably thinking to yourself \"cardboard.  This tastes...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "<p>If this is your first seder, or first time eating matzah, you are probably thinking to yourself \"cardboard.  This tastes like cardboard.\"  Why is it, that at what seems to be a celebration of liberty and freedom do we eat this Matzah?</p>\n\n<p>We eat the matzah as a reminder of where we came from and how we got where we are today.  When the Pharoah of Egypt finally agreed to let the Jews go free, the Jews booked it out of Egypt.  Because of this high speed escape, it is said that the Jews didn't even have time to finish making bread for the trip, and had to eat it while still un-leavened (hence, the un-leavened bread in front of us today).</p>\n\n\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Yachatz", "slug": "yachatz" } ], "likes": 0, "downloads": 199, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Why Matzah? | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/why-matzah-0", "og:title": "Why Matzah? | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "maggid-beginning-story", "title": "Maggid - The beginning of the story", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "Year after year we are obligated to tell the story of the departure from Mitzrayim (Egypt).   We are obligated to tell...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "<p>Year after year we are obligated to tell the story of the departure from <em>Mitzrayim (Egypt)</em>.   We are obligated to tell the story of our slavery and our redemption from slavery.  We are obligated to talk about being and doing and them trusting in unexplainable realities.  We are obligated to tell it as often as we can, because each year, as we live our lives day-by-day, the internal reality from within which we view the world changes. And as our internal reality changes, we see the concept of \"slavery\" differently. By telling and retelling the story, we create a linked-chain back through the ages, all the way back to our ancestors who physically left the oppression of Egypt.</p>\n\n<p>Today we are free, although we still consider ourselves slaves.  We are free to question, to live, to love and to prosper.  But we are still waiting for Moshiach (The Jewish Messiah) to bring us back to Israel, only then will we truly be free.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 192, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Maggid - The beginning of the story | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/maggid-beginning-story", "og:title": "Maggid - The beginning of the story | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "why-4-questions", "title": "Why the 4 questions?", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "Free people ask questions. We begin our Seder with questions. Although the custom is that the youngest at the table asks...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "<p>Free people ask questions. We begin our Seder with questions. Although the custom is that the youngest at the table asks, tradition instructs that all must ask.</p>\n\n<p>Asking questions is an important part of the Seder.  We encourage everyone at the table to ask not just the questions listed in the book, but whatever question comes to mind during the Seder. The Seder is designed for distraction, digression, and discussion. </p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Questions", "slug": "four-questions" } ], "likes": 0, "downloads": 192, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Why the 4 questions? | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/why-4-questions", "og:title": "Why the 4 questions? | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "maggid-story-exodus-1", "title": "Maggid - The story of exodus", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "עֲבָדִים הָיִינו עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם Avadim hayinu l'faroh b'mitzrayim. We were slaves in Egypt...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "<p>עֲבָדִים הָיִינו</p>\n\n<p>עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם</p>\n\n<p> <em>Avadim hayinu l'faroh b'mitzrayim. </em> </p>\n\n<p>We were slaves in Egypt and the Lord freed us from Egypt with a mighty hand. Had not the holy one liberated our people from Egypt, then we, our children and our children's children would still be enslaved.</p>\n\n<p><u>Seder of our Sages : Telling of the Story</u></p>\n\n<p>It once happened that Rabbis Eliezer, Joshua, Elazar ben Azaryah, Akiva and Tarfon were reclining at the seder table in Bnei Brak. They spent the whole night discussing the Exodus until their students came and said to them: \"Rabbis, it is time for us to recite the Shema</p>\n\n<p>Rabbi Elazar ben Azaryah said: \"I am like a seventy-year old man and I have not succeeded in understanding why the Exodus from Egypt should be mentioned at night, until Ben Zoma explained it by quoting: \"In order that you may remember the day you left Egypt all the days of your life.\" The Torah adds the word all to the phrase the days of your life to indicate that the nights are meant as well. The sages declare that \"the days of your life\" means the present world and \"all \" includes the messianic era.</p>\n\n\n\n<p><u>The Story</u></p>\n\n<p>One might think that the Haggadah should be recited on the first day of the month of Nisan, but the Torah says: \"You shall tell your son on that day\" [the first day of Passover]. One might think that the phrase on that day means that the story of the Exodus should be recited in the daytime; therefore, the Torah says: \"This is on account of what the Lord did for me.\" The word this refers to the time when this matzo and this marror are placed before you - on Passover night when you are obliged to eat them.</p>\n\n\n\n<p>At first our forefathers worshiped idols, but then the Omnipresent brought us near to divine service, as it is written: \"Joshua said to all the people: so says the Lord God of Israel--your fathers have always lived beyond the Euphrates River, Terah the father of Abraham and Nahor; they worshipped other gods. I took your father Abraham from the other side of the river and led him through all the land of Canaan. I multiplied his family and gave him Isaac. To Isaac I gave Jacob and Esau; to Esau I gave Mount Seir to inherit, however Jacob and his children went down to Egypt.\"</p>\n\n\n\n<p>Praised be He who keeps His promise to Israel; praised be He. The holy one, blessed be he, predetermined the time for our final deliverance in order to fulfill what He had pledged to our father Abraham in a covenant, as it is written: \"He said to Abram, your descendants will surely sojourn in a land that is not their own, and they will be enslaved and afflicted for four hundred years; however, I will punish the nation that enslaved them, and afterwards they shall leave with great wealth.\"</p>\n\n\n\n<p><u>V’hee She-amdah</u></p>\n\n<p> <em>We lift up our cup wine and cover the matzah, as we recite the following and recall God's promise to Abraham, emphasizing eternal divine watchfulness.</em> </p>\n\n<p>וְהִיא שֶׁעָמְדָה לַאֲבוֹתֵינוּ וְלָנוּ, שֶׁלֹּא אֶחָד בִּלְבָד עָמַד עָלֵינוּ לְכַלּוֹתֵנוּ, אֶלָּא שֶׁבְּכָל דּוֹר וָדוֹר עוֹמְדִים עָלֵינוּ לְכַלוֹתֵנוּ, וְהַקָּדוֹשׁ בָּרוּךְ הוּא מַצִּילֵנוּ מִיָּדָם.</p>\n\n<p> <em>V'hi she-am'dah la-avoteinu v'lanu. Shelo echad bilvad, amad aleinu l'chaloteinu. Ela sheb'chol dor vador, om'dim aleinu l'chaloteinu, v'hakadosh Baruch hu matzileinu mi-yadam.</em> </p>\n\n<p>This covenant that remained constant for our ancestors and for us has saved us against any who arose to destroy us in every generation, and throughout history when any stood against us to annihilate us, the Kadosh Barukh Hu kept saving us from them.</p>\n\n<p> <em>We lower the wine cup and continue with the recitation of the traditional Midrash or Rabbinic discussion of the Passover Exodus story as recorded in the Torah, beginning first with the threat to Israel from Lavan and then the threat from Pharaoh.</em> </p>\n\n<p><u>The Story - Continued</u></p>\n\n<p>Go out and learn what Lavan the Aramean sought to do to Jacob our father! Pharaoh the evil only decreed against the males, but Lavan sought to uproot everything, as it is written \"A wandering Aramean was my father\" [while this makes little sense in English, the free word order of Hebrew and ambiguity of the verb \"'oved\" can be stretched somewhat to mean that an Aramean Lavan tried to cause the loss of Jacob] \"and he went down into Egypt, and sojourned there\" (Deuteronomy 26,5). This teaches that he did not descend to live there permanently, but rather temporarily, \"And they said unto Pharaoh: 'To sojourn in the land are we come; for there is no pasture for thy servants' flocks; for the famine is sore in the land of Canaan. Now therefore, we pray thee, let thy servants dwell in the land of Goshen'\".</p>\n\n\n\n<p>Few in number--as it is written \"Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude\".</p>\n\n<p>And he became there a nation--this teaches that Israel were distinguishable from others there. Great, powerful--\"And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them\".</p>\n\n\n\n<p>And populous--as it is written \"I cause thee to increase, even as the growth of the field. And thou didst increase and grow up, and thou camest to excellent beauty: thy breasts were fashioned, and thy hair was grown; yet thou wast naked and bare\".</p>\n\n<p>And the Egyptians dealt ill with us--as it is written \"come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there befalleth us any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land\".</p>\n\n\n\n<p>And afflicted us--as it is written \"Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses\".</p>\n\n<p>And laid upon us hard bondage--as it is written \"And the Egyptians made the children of Israel to serve with rigour\".</p>\n\n<p>“We cried to the Lord, the God of our fathers; the Lord heard our cry and saw our affliction, our toil, and our oppression.”.</p>\n\n<p>We cried to the Lord, the God of our fathers – as it is written: “It happened in the course of those many days that the king of Egypt died; the children of Israel sighed because of their labor and cried; their cry of servitude reached God.”</p>\n\n\n\n<p>The Lord heard our cry – as it is written: “God heard their groaning; God remembered His covenant with Abraham, with Isaac, and with Jacob.”</p>\n\n<p>And saw our affliction – that is, the conjugal separation of husband and wife, as it is written: “God saw the children of Israel and God knew.”</p>\n\n<p>Our toil – refers to the drowning of the sons, as it is written: “Every son that is born you shall cast into the river, but you shall let every daughter live.”</p>\n\n<p>Our oppression – means the pressure used upon them, as it is written: “I have also seen how the Egyptians are oppressing them.”</p>\n\n\n\n<p>“The Lord brought us out of Egypt with a mighty hand and outstretched arm, with great awe, miraculous signs and wonders.”.</p>\n\n<p>The Lord brought us out of Egypt – not by an angel, not by a seraph, not by a messenger, but by the holy one, blessed be He, Himself, as it is written: “I will pass through the land of Egypt on that night; I will smite all the firstborn in the land of Egypt from man unto beast; on all the gods of Egypt I will execute judgments; I am the Lord.”</p>\n\n\n\n<p>“I will pass through the land of Egypt on that night” – myself and not an angel; “I will smite all the firstborn in the land of Egypt” – myself and not a seraph; “on all the gods of Egypt I will execute judgments” – myself and not a messenger; “I am the Lord” – I and none other.</p>\n\n<p>Mighty hand – refers to the disease among the cattle, as it is written: “Behold the hand of the Lord strikes your cattle which are in the field, the horses, the donkeys, the camels, the herds, and the flocks--a very severe pestilence.”</p>\n\n\n\n<p>Outstretched arm – means the sword, as it is written: “His drawn sword in his hand, outstretched over Jerusalem.”</p>\n\n<p>Great awe – alludes to the divine revelation, as it is written: “Has God ever attempted to take unto Himself, a nation from the midst of another nation by trials, miraculous signs and wonders, by war and with a mighty hand and outstretched arm and by awesome revelations, just as you saw the Lord your God do for you in Egypt, before your eyes?”</p>\n\n<p>Miraculous signs – refers to the miracles performed with the staff of Moses, as it is written: “Take this staff in your hand, that you may perform the miraculous signs with it.”</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 210, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Maggid - The story of exodus | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/maggid-story-exodus-1", "og:title": "Maggid - The story of exodus | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "ten-plagues-264", "title": "The ten plagues", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "אֵלּוּ עֶשֶׂר מַכּוֹת שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַים , וְאֵלוּ הֵן Eilu eser makot sheh...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "<p><strong>אֵלּוּ עֶשֶׂר מַכּוֹת שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַים , וְאֵלוּ הֵן</strong></p>\n\n<p> <em>Eilu eser makot sheheivi hakadosh baruch hu al hamitzrim b'mitzrayim, v'eilu hein:</em> </p>\n\n<p>These are the Plagues that the holy one, blessed be he, brought upon Egypt.</p>\n\n\n\n<p>These are the Plagues that the holy one, blessed be he, brought upon Egypt.</p>\n\n<p>Blood | Dom | דָּם</p>\n\n<p>Frogs | Tzfardeyah | צְפֵרְדֵּע</p>\n\n<p>Lice | Kinim | כִּנִים</p>\n\n<p>Beasts | Arov | עָרוֹב</p>\n\n<p>Cattle Plague | Dever | דֶּבֶר</p>\n\n<p>Boils | Sh’chin | שְׁחִין</p>\n\n<p>Hail | Barad | בָּרד</p>\n\n<p>Locusts | Arbeh | אַרְבֶּה</p>\n\n<p>Darkness | Choshech | חשֶׁךְ</p>\n\n<p>Slaying of First Born |Makat Bechorot | מַכַּת בְּכוֹרוֹת</p>\n\n<p> <em>Since ancient versions varied as to the nature and number of the plagues, it is believed that Rabbi Jehudah instituted these three phrases or acronyms to confirm the version in Exodus. Accordingly we now remove another three drops of wine from our cup of joy. </em> </p>\n\n<p>רַבִּי יְהוּדָה הָיָה נוֹתֵן בָּהֶם סִמָּנִים:</p>\n\n<p>Rabi Y'hudah hayah notein bahem simanim.</p>\n\n<p>Rabbi Yehuda would assign the plagues three mnenomic signs:</p>\n\n<p>דְּצַ״ךְ עַדַ״שׁ בְּאַחַ״ב.</p>\n\n<p><strong>D’TZ”KH A-Da”SH B’AH”V</strong></p>\n\n<p>Rabbi Yose the Galilean says: How does one derive that, after the ten plagues in Egypt, the Egyptians suffered fifty plagues at the Sea? Concerning the plagues in Egypt the Torah states that “the magicians said to Pharaoh, it is the finger of God.” However, at the Sea, the Torah relates that “Israel saw the great hand which the Lord laid upon the Egyptians, and the people revered the Lord and they believed in the Lord and in His servant Moses.” It reasons that if they suffered ten plagues in Egypt, they must have been made to suffer fifty plagues at the Sea.</p>\n\n<p>Rabbi Eliezer says: How does one derive that every plague that God inflicted upon the Egyptians in Egypt was equal in intensity to four plagues? It is written: “He sent upon them his fierce anger, wrath, fury and trouble, a band of evil messengers.” Since each plague was comprised of 1) wrath, 2) fury, 3) trouble and 4) a band of evil messengers, they must have suffered forty plagues in Egypt and two hundred at the Sea.</p>\n\n<p>Rabbi Akiva says: How does one derive that every plague that God inflicted upon the Egyptians in Egypt was equal in intensity to five plagues? It is written: “He sent upon them his fierce anger, wrath, fury and trouble, a band of evil messengers.” Since each plague was comprised of 1) fierce anger 2) wrath 3) fury 4) trouble and 5) a band of evil messengers, they must have suffered fifty plagues in Egypt and two hundred and fifty at the Sea.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Ten Plagues", "slug": "ten-plagues" } ], "likes": 0, "downloads": 193, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The ten plagues | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/ten-plagues-264", "og:title": "The ten plagues | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "cup-wine-2-and-dayenu", "title": "Cup of wine #2 and Dayenu", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "Maggid – Closing דַּיֵינוּ כַּמָה מַעֲלוֹת טוֹבוֹת לַמָּקוֹם עָלֵינוּ! Kama ma’a lot tovot lamakom aleinu. אִלוּ הוֹצִ...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "<p>Maggid – Closing</p>\n\n<p>דַּיֵינוּ</p>\n\n<p>כַּמָה מַעֲלוֹת טוֹבוֹת לַמָּקוֹם עָלֵינוּ!</p>\n\n<p> <em>Kama ma’a lot tovot lamakom aleinu.</em> </p>\n\n<p>אִלוּ הוֹצִיאָנוּ מִמִצְרַים, וְלֹא עָשָׂה בָּהֶם שְׁפָטִים, דַּיֵינוּ.</p>\n\n<p> <em>Ilu hotzi’anu mimitzrayim, v’lo asah bahem shfatim, dayenu.</em> </p>\n\n<p>אִלוּ עָשָׂה בָּהֶם שְׁפָטִים, וְלֹא עָשָׂה בֵאלֹהֵיהֶם, דַּיֵינוּ.</p>\n\n<p> <em>Ilu asah bahem shfatim, v’lo asah vailoheihem, dayenu.</em> </p>\n\n<p>אִלוּ עָשָׂה בֵאלֹהֵיהֶם, וְלֹא הָרַג אֶת בְּכוֹרֵיהֶם, דַּיֵינוּ.</p>\n\n<p> <em>Ilu asah vailoheihem, v’lo harag et bichoraihem, dayenu.</em> </p>\n\n<p>אִלוּ הָרַג אֶת בְּכוֹרֵיהֶם, וְלֹא נָתַן לָנוּ אֶת מָמוֹנָם, דַּיֵינוּ.</p>\n\n<p> <em>Ilu harag et bichoraihem, v’lo natan lanu mamonam, dayenu.</em> </p>\n\n<p>אִלוּ נָתַן לָנוּ אֶת מָמוֹנָם, וְלֹא קָרַע לָנוּ אֶת הַיָּם, דַּיֵינוּ.</p>\n\n<p> <em>Ilu natan lanu mamonam, v’lo karah lanu et hayam, dayenu.</em> </p>\n\n<p>אִלוּ קָרַע לָנוּ אֶת הַיָּם, וְלֹא הֶעֱבֵירָנוּ בְּתוֹכוֹ בֶּחָרָבָה, דַּיֵינוּ.</p>\n\n<p> <em>Ilu karah lanu et hayam, v’lo he’evairanu bitocho becheravah, dayenu.</em> </p>\n\n<p>אִלוּ הֶעֱבֵירָנוּ בְּתוֹכוֹ בֶּחָרָבָה, וְלֹא שְׁקַע צָרֵנוּ בְּתוֹכוֹ, דַּיֵינוּ.</p>\n\n<p> <em>Ilu he’evairanu bitocho becheravah, v’lo shikah tzareinu b’tocho, dayenu.</em> </p>\n\n<p>אִלוּ שִׁקַע צָרֵנוּ בְּתוֹכוֹ, וְלֹא סִפֵּק צָרְכֵּנוּ בּמִדְבָּר אַרְבָּעִים שָׁנָה, דַּיֵינוּ.</p>\n\n<p> <em>Ilu shikah tzareinu b’tocho, v’lo sifek tzarchainu bamidbar arba’im shana, dayneu.</em> </p>\n\n<p>אִלוּ סִפֵּק צָרְכֵּנוּ בּמִדְבָּר אַרְבָּעִים שָׁנָה, וְלֹא הֶאֱכִילָנוּ אֶת הַמָּן, דַּיֵינוּ.</p>\n\n<p> <em>Ilu sifek tzarchainu bamidbar arba’im shana, v’lo he’echilanu et haman, dayenu.</em> </p>\n\n<p>אִלוּ הֶאֱכִילָנוּ אֶת הַמָּן, וְלֹא נָתַן לָנוּ אֶת הַשַׁבָּת, דַּיֵינוּ.</p>\n\n<p> <em>Ilu he’echilanu et haman, v’lo natan lanu et hashabbat, dayenu.</em> </p>\n\n<p>אִלוּ נָתַן לָנוּ אֶת הַשַׁבָּת, וְלֹא קֵרְבָנוּ לִפְנֵי הַר סִינַי, דַּיֵינוּ.</p>\n\n<p> <em>Ilu natan lanu et hashabbat, v’lo karvanu lifnei har Sinai, dayenu.</em> </p>\n\n<p>אִלוּ קֵרְבָנוּ לִפְנֵי הַר סִינַי, וְלֹא נַָתַן לָנוּ אֶת הַתּוֹרָה, דַּיֵינוּ.</p>\n\n<p> <em>Ilu karvanu lifnei har Sinai, v’lo natan lanu et hatorah, dayenu.</em> </p>\n\n<p>אִלוּ נַָתַן לָנוּ אֶת הַתּוֹרָה, וְלֹא הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, דַּיֵינוּ.</p>\n\n<p> <em>Ilu natan lanu et hatorah, v’lo hichnisanu l’eretz Yisrael, dayenu.</em> </p>\n\n<p>אִלוּ הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, וְלֹא בָנָה לָנוּ אֶת בֵּית הַבְּחִירָה, דַּיֵינוּ</p>\n\n<p> <em>Ilu hicnisanu l’eretz Yisrael, v’lo vana lanu et bait habchirah, dayenu. </em> </p>\n\n\n\n<p>God has bestowed many favors upon us.</p>\n\n<p>Had He brought us out of Egypt, and not executed judgments against the Egyptians, It would have been enough – Dayyenu</p>\n\n<p>Had He executed judgments against the Egyptians, and not their gods, It would have been enough – Dayyenu</p>\n\n<p>Had He executed judgments against their gods and not put to death their firstborn, It would have been enough – Dayyenu</p>\n\n<p>Had He put to death their firstborn, and not given us their riches, It would have been enough – Dayyenu</p>\n\n<p>Had He given us their riches, and not split the Sea for us, It would have been enough – Dayyenu</p>\n\n<p>Had He split the Sea for us, and not led us through it on dry land, It would have been enough – Dayyenu</p>\n\n<p>Had He led us through it on dry land, and not sunk our foes in it, It would have been enough – Dayyenu</p>\n\n<p>Had He sunk our foes in it, and not satisfied our needs in the desert for forty years, It would have been enough – Dayyenu</p>\n\n<p>Had He satisfied our needs in the desert for forty years, and not fed us the manna, It would have been enough – Dayyenu</p>\n\n<p>Had He fed us the manna, and not given us the Sabbath, It would have been enough – Dayyenu</p>\n\n<p>Had He given us the Sabbath, and not brought us to Mount Sinai, It would have been enough – Dayyenu</p>\n\n<p>Had He brought us to Mount Sinai, and not given us the Torah, It would have been enough – Dayyenu</p>\n\n<p>Had He given us the Torah, and not brought us into Israel, It would have been enough – Dayyenu</p>\n\n<p>Had He brought us into Israel, and not built the Temple for us, It would have been enough – Dayyenu</p>\n\n\n\n<p><u>Obligations of the Holiday</u></p>\n\n<p>Rabban Gamliel would teach that all those who had not spoken of three things on Passover had not fulfilled their obligation to tell the story, and these three things are:</p>\n\n<p> <em>Point to the shank bone.</em> </p>\n\n<p>The Pesah which our ancestors ate when the Second Temple stood: what is the reason for it? They ate the Pesah because the holy one, Blessed be He “passed over” the houses of our ancestors in Egypt, as it is written in the Torah: “And You shall say, ‘It is the Passover offering for Adonai, who passed over the houses of the Israelites saving us in Mitzrayim but struck the houses of the Egyptians.</p>\n\n\n\n<p> <em>Point to the matza.</em> </p>\n\n<p>Matzah - what does it symbolize in the Seder? There was insufficient time for the dough of our ancestors to rise when the holy one, Blessed be He was revealed to us and redeemed us, as it is written in the Torah: “And they baked the dough which they brought forth out o Egypt into matzah – cakes of unleavened bread – which had not risen, for having been driven out of Egypt they could not tarry, and they had made no provisions for themselves.”</p>\n\n\n\n<p> <em>Point to the maror.</em> </p>\n\n<p>Why do we eat Maror? For the reason that the Egyptians embitter the lives of our ancestors in Mitzrayim, as the Torah states: “And they embittered their lives with servitude, with mortar and bricks without straw, with every form of slavery in the field and with great torment.”</p>\n\n<p>Therefore we are obligated, to thank, sing the Hallel, praise, glorify, exalt, honor, bless, elevate and raise our voices for joy to the holy one, Blessed be He, Who performed all these miracles for our ancestors and therefore for us! You brought us from human servitude to freedom, from sorrow to joy, for a time of mourning to a festive day, from deep darkness to great light and from slavery to redemption! In Your presence we renew our singing as in ancient days: Hallel-lu-yah Sing Hallel to God.</p>\n\n\n\n<p> <em>Cover the matza and raise the cup of wine until it is drunk at the end of Maggid.</em> </p>\n\n<p>Therefore it is our duty to thank and praise, pay tribute and glorify, exalt and honor, bless and acclaim the One who performed all these miracles for our fathers and for us. He took us out of slavery into freedom, out of grief into joy, out of mourning into a festival, out of darkness into a great light, out of slavery into redemption. We will recite a new song before Him! Halleluyah!</p>\n\n<p>Hallel Excerpts</p>\n\n<p>הַלְלוּיָהּ הַלְלוּ עַבְדֵי יי, הַלְלוּ אֶת שֵׁם יי. יְהִי שֵׁם יי מְבֹרָךְ מֵעַתָּה וְִעַד עוֹלָם. מִמִּזְרַח שֶׁמֶשׁ עַד מְבוֹאוֹ מְהֻלָּל שֵׁם יי. רָם עַל כָּל גּוֹיִם יי, עַל הַשָּׁמַיִם כְּבוֹדוֹ. מִי כַּיי אֱלֹהֵינוּ הַמַּגְבִּיהִי לָשָׁבֶת, הַמַּשְׁפִּילִי לִרְאוֹת בַּשָּׁמַיִם וּבָאָרֶץ? מְקִימִי מֵעָפָר דָּל, מֵאַשְׁפֹּת יָרִים אֶבְיוֹן, לְהוֹשִׁיבִי עִם נְדִיבִים, עִם נְדִיבֵי עַמּוֹ. מוֹשִׁיבִי עֲקֶרֶת הַבַּיִת, אֵם הַבָּנִים שִׂמְחָה. הַלְלוּיָהּ.</p>\n\n<p> <em>Halleluyah hal’lu avdei Adonai, hal’lu et sheim Adonai. Y’hi sheim Adonai m’vorach mei’atah v’ad olam. Mimizrach shemesh ad m’vo’o m’hulal sheim Adonai. Ram al kol goyim Adonai, al hashamayim k’vodo. Mi k’Adonai Eloheinu hamagbihi lashavet, hamashpili lirot bashamayim uva’aretz? M’kimi mei’afar dal, mei’ashpot yarim evyon, l’hoshivi im nidivim, im nidivei amo. Moshivi akeret habayit, eim habanim s’meichah. Halleluyah.</em> </p>\n\n<p>Praise the Lord! Praise, you servants of the Lord, praise the name of the Lord. Blessed be the name of the Lord from this time forth and forever. From the rising of the sun to its setting, the Lord’s name is to be praised. High above all nations is the Lord; above the heavens is His glory. Who is like the Lord our God, who though enthroned on high, looks down upon heaven and earth? He raises the poor man out of the dust and lifts the needy one out of the trash heap, to seat them with nobles, with the nobles of His people. He turns the barren wife into a happy mother of children. Halleluyah!</p>\n\n\n\n<p>בְּצֵאת יִשְׂרָאֵל מִמִמִּרַָים , בֵּית יַעֲקֹב מֵעַם לֹעֵז, הָיְתָה יְהוּדָּה לְקָדְשׁוֹ, יִשְׂרָאֵל מַמְשְׁלוֹתָיו. הַיָּם רָאָה וַיַָּנֹס, הַיַרְדֵּן יִסֹּב לְאָחוֹר. הֶהָרִים רָקְדוּ כְאֵילִים, גְּבַָעוֹת - כִּבְנֵי צֹאן. מַה לְּךָ הַיָּם כִּי תָנוּס, הַיַּרְדֵן - תִּסֹּב לְאָחוֹר, הֶהָרִים - תִּרְקְדוּ כְאֵילִים, גְּבַָעוֹת - כִּבְנֵי צֹאן. מִלְּפְנֵי אָדוֹן חוּלִי אָרֶץ, מִלְּפְנֵי אֱלוֹהַ יַעֲקֹב. הַהֹפְכִי הַצּוּר אֲגַם מָיִם, חַלָּמִיש - לְמַעְיְנוֹ מָיִם.</p>\n\n<p> <em>B’tzeit Yisrael mimitzrayim, beit Ya’akov mei’am lo’eiz, haytah yihudah likodsho, Yisrael mamshilotav. Hayam ra’ah vayanos, hayardein yisov l’achor. Heharim rakedu che’eilim, giva’ot – kivnei tzon. Mah l’cha hayam ki tanus, hayardein – tisov l’achor, heharim tirkedu che’eilim, givaot – kivnei tzon. Milifnei adon chuli aretz, milifnei eloha Ya’akov. Hahofchi hatzur agam mayim, chalamish – lemayno mayim.</em> </p>\n\n<p>When Israel went out of Egypt, When the household of Jacob left a people with a strange tongue, Judah became the place from which God’s holiness went forth, Israel became the seat from which the world would know of Gods rule. The sea looked and fled, The Jordan reversed its curse. Mountains skipped like rams and the hills jumped about like young lambs. What is happening that you turn back, O sea, Jordan, why do you reverse your course? Mountains, why do you skip like rams And hills why do you jump like lambs? You are beholding the face of your Creator, Before God, before the God of Jacob, Turning rocks into swirling waters and stone into a flowing spring.</p>\n\n\n\n<p><u>KOS SHEINEE</u></p>\n\n<p>The Second Cup of Wine</p>\n\n<p>בָּרוּךְ אתה יי אֱלֹהֵינוּ מֶלֶךְ העוֹלָם, אֲשֶׁר גְּאָלָנוּ וְגָּאַל אֶת אֲבוֹתֵינוּ מִמִּצְרַים , וְהִגִּיעָנוּ לַלַּיְלָה הַזֶּה לֶאֱכָל בּוֹ מַצָּה וּמָרוֹר. כֵּן יי אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ יַגִּיעֵנוּ לְמוֹעֲדִים וְלִרְגָלִים אֲחֵרִים הַבָּאִים לִקְרָאתֵנוּ לְשָׁלוֹם, שְׂמֵחִים בְּבִנְיַן עִירֶךָ וְשָׂשִׂים בַּעֲבוֹדָתֶךָ. וְנֹאכַל שָׁם מִן הַזְּבָחִים וּמִן הַפְּסָחִים אֲשֶׁר יַגִּיעַ דָּמָם עַל קִיר מִזְבַּחֲךָ לְרָצוֹן, וְנוֹדֶה לְךָ שִׁיר חָדָש עַל גְּאֻלָּתֵנוּ ועַל פְּדוּת נַפְשֵׁנוּ. בָּרוּךְ אַתָּה יי גָּאַל יִשְׂרָאֵל.</p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu Melech ha’olam, asher g’alanu v’ga’al et avoteinu mimitzrayim, v’higianu lalaylah hazeh le’echol bo matzah umaror. Kein Adonai Eloheinu vEilohei avoteinu yagi’einu l’mo’adim v’lirgalim acheirim haba’im likrateinu l’shalom, s’meichim b’vinyan irecha v’sasim ba’avodatecha. V’nochal sham min hazvachim umin hapsachim asher yagia damam al kir mizbachacha l’ratzon, v’nodeh l’cha shir chadash al g’ulateinu v’al p’dut nafsheinu. Baruch Atah Adonai, ga’al Yisrael.</em> </p>\n\n\n\n<p> <em>Baruch Atah Adonai, Eloheinu Melech haolam, borei p’ri hagafen.</em> </p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 223, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Cup of wine #2 and Dayenu | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/cup-wine-2-and-dayenu", "og:title": "Cup of wine #2 and Dayenu | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "rachtzah-88", "title": "Rachtzah", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": " רחצה Rachtzah As we now transition from the formal telling of the Passover story to the celebratory meal, we once aga...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "<p> רחצה</p>\n\n<p> <em>Rachtzah</em> </p>\n\n<p>As we now transition from the formal telling of the Passover story to the celebratory meal, we once again wash our hands to prepare ourselves. In Judaism, a good meal together with friends and family is itself a sacred act, so we prepare for it just as we prepared for our holiday ritual, recalling the way ancient priests once prepared for service in the Temple.</p>\n\n<p>Some people distinguish between washing to prepare for prayer and washing to prepare for food by changing the way they pour water on their hands. For washing before food, pour water three times on your right hand and then three times on your left hand.</p>\n\n\n\n<p> <em>Wash hands while reciting the traditional blessing for washing the hands:</em> </p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדַיִם.</p>\n\n<p> <em>Baruch atah Adonai Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav, v'tzivanu al n'tilat yadayim.</em> </p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Rachtzah", "slug": "rachtzah" } ], "likes": 0, "downloads": 194, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Rachtzah | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/rachtzah-88", "og:title": "Rachtzah | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "motzi-matzah-101", "title": "Motzi-Matzah", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "Motzi-Matzah מוֹצִיא Take the three matzot - the broken piece between the two whole ones – and hold them in your hand a...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "<p>Motzi-Matzah</p>\n\n<p>מוֹצִיא</p>\n\n<p> <em>Take the three matzot - the broken piece between the two whole ones – and hold them in your hand and recite the following blessing:</em> </p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam, hamotzi lechem min ha-aretz.</em> </p>\n\n<p> <em>Before eating the matzah, put the bottom matzah back in its place and continue, reciting the following blessing while holding only the top and middle piece of matzah.</em> </p>\n\n\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מַצָּה.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat matzah.</em> </p>\n\n<p> <em>Break the top and middle matzot into pieces and distribute them everyone at the table to eat a while reclining to the left. </em> </p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Motzi-Matzah", "slug": "motzi-matzah" } ], "likes": 0, "downloads": 219, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Motzi-Matzah | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/motzi-matzah-101", "og:title": "Motzi-Matzah | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "bareich-56", "title": "Bareich", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "Barech בָּרֵךְ Pour the third cup of wine and recite Birkat Hamazon (Blessing after the Meal). Include parentheses wh...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "<p>Barech</p>\n\n<p>בָּרֵךְ</p>\n\n<p> <em>Pour the third cup of wine and recite Birkat Hamazon (Blessing after the Meal).</em> </p>\n\n<p> <em>Include parentheses when there is a minayn present.</em> </p>\n\n<p><u>Leader:</u></p>\n\n<p>רַבּוֹתַי נְבָרֵךְ.</p>\n\n<p>Rabotai n’vareich.</p>\n\n<p><u>Participants:</u></p>\n\n<p>יְהִי שֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם.</p>\n\n<p>Y’hee sheim Adonai m’vo-rach mei-atah v’ad olam.</p>\n\n<p><u>Leader:</u></p>\n\n<p>יְהִי שֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם. בִּרְשׁוּת מָרָנָן וְרַבָּנָן וְרַבּוֹתַי נְבָרֵך (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ.</p>\n\n<p>Y’hee sheim Adonai m’vorach mei-atah v’ad olam. Beer-shut maranan v’rabanan v’rabotai, n’vareich (Eloheinu) she’achalnu mee-shelo.</p>\n\n<p><u>Participants:</u></p>\n\n<p>בָּרוּךְ (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ וּבְטוּבוֹ חָיִּינוּ.</p>\n\n<p>Baruch (Eloheinu) she’achalnu mishelo uv’tuvo chayinu.</p>\n\n<p><u>Leader:</u></p>\n\n<p>בָּרוּךְ (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ וּבְטוּבוֹ חָיִּינוּ.</p>\n\n<p>Baruch (Eloheinu) she’achalnu mishelo uv’tuvo chayinu.</p>\n\n\n\n<p><u>All together:</u></p>\n\n<p>בָּרוּךְ הוּא וּבָרוּך שְׁמוֹ.</p>\n\n<p>Baruch hu u-varuch sh’mo.</p>\n\n\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הַזָּן אֶת הָעוֹלָם כֻּלּוֹ בְּטוּבוֹ בְּחֵן בְּחֶסֶד וּבְרַחֲמִים הוּא נוֹתֵן לֶחֶם לְכָל בָּשָׂר, כִּי לְעוֹלָם חַסְדּוֹ. וּבְטוּבוֹ הַגָּדוֹל תָּמִיד לֹא חָסַר לָנוּ וְאַל יֶחְסַר לָנוּ מָזוֹן לְעוֹלָם וָעֶד. בַּעֲבוּר שְׁמוֹ הַגָּדוֹל כִּי הוּא אֵל זָן וּמְפַרְנֵס לַכֹּל וּמֵטִיב לַכֹּל וּמֵכִין מָזוֹן לְכָל בְּרִיּוֹתָיו אֲשֶׁר בָּרָא. בָּרוּךְ אַתָּה יְיָ, הַזָּן אֶת הַכֹּל.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam, hazan et ha-olam kulo b’tuvo, b’chein b’chesed uv-rachamim, hu noten lechem l’chol basar, ki l’olam chasdo, uv-tuvo hagadol, tamid lo chasar lanu v’al yechsar lanu mazon l’olam va’ed. Ba-avur sh’mo hagadol, ki hu Eil zan um’farneis lakol, u-meitiv lakol u-meichin mazon l’chol-b’riyotav asher bara. Baruch atah Adonai, hazan et hakol.</em> </p>\n\n<p>נוֹדֶה לְךָ יְיָ אֱלֹהֵינוּ עַל שֶׁהִנְחַלְתָּ לַאֲבוֹתֵינוּ אֶרֶץ חֶמְדָּה טוֹבָה וּרְחָבָה, וְעַל שֶׁהוֹצֵאתָנוּ יְיָ אֱלֹהֵינוּ מֵאֶרֶץ מִצְרַיִם וּפְדִיתָנוּ מִבֵּית עֲבָדִים, וְעַל בְּרִיתְךָ שֶׁחָתַמְתָּ בִּבְשָׂרֵנוּ, וְעַל תּוֹרָתְךָ שֶׁלִמַּדְתָּנוּ, וְעַל חֻקֶּיךָ שֶׁהוֹדַעְתָּנוּ, וְעַל חַיִּים חֵן וָחֶסֶד שֶׁחוֹנַנְתָּנוּ, וְעַל אֲכִילַת מָזוֹן שָׁאַתָּה זָן וּמְפַרְנֵס אוֹתָנוּ תָּמִיד בְּכָל יוֹם וּבְכָל עֵת וּבְכָל שָׁעָה.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam, hazan et ha-olam kulo b’tuvo, b’chein b’chesed uv-rachamim, hu noten lechem l’chol basar, ki l’olam chasdo, uv-tuvo hagadol, tamid lo chasar lanu v’al yechsar lanu mazon l’olam va’ed. Ba-avur sh’mo hagadol, ki hu Eil zan um’farneis lakol, u-meitiv lakol u-meichin mazon l’chol-b’riyotav asher bara. Baruch atah Adonai, hazan et hakol.</em> </p>\n\n<p>וְעַל הַכֹּל יְיָ אֱלֹהֵינוּ אֲנַחְנוּ מוֹדִים לָךְ וּמְבָרְכִים אוֹתָךְ יִתְבָּרַךְ שִׁמְךָ בְּפִי כָל חַי תָּמִיד לְעוֹלָם וָעֶד. כַּכָּתוּב, וְאָכַלְתָּ וְשָׂבָעְתָּ וּבֵרַכְתָּ אֶת יְיָ אֱלֹהֶיךָ עַל הָאָרֶץ הַטֹּבָה אֲשֶׁר נָתַן לָךְ. בָּרוּךְ אַתָּה יְיָ, עַל הָאָרֶץ וְעַל הַמָּזוֹן.</p>\n\n<p>רַחֶם נָא יְיָ אֱלֹהֵינוּ עַל יִשְׂרָאֵל עַמֶּךָ וְעַל יְרוּשָׁלַיִם עִירֶךָ וְעַל צִיּוֹן מִשְׁכַּן כְּבוֹדֶךָ וְעַל מַלְכוּת בֵּית דָּוִד מְשִׁיחֶךָ וְעַל הַבַּיִת הַגָּדוֹל וְהַקָּדוֹשׁ שֶׁנִּקְרָא שִׁמְךָ עָלָיו. אֱלֹהֵינוּ אָבִינוּ רְעֵנוּ זוּנֵנוּ פַּרְנְסֵנוּ וְכַלְכְּלֵנוּ וְהַרְוִיחֵנוּ וְהַרְוַח לָנוּ יְיָ אֱלֹהֵינוּ מְהֵרָה מִכָּל צָרוֹתֵינוּ. וְנָא אַל תַּצְרִיכֵנוּ יְיָ אֱלֹהֵינוּ לֹא לִידֵי מַתְּנַת בָּשָׂר וָדָם וְלֹא לִידֵי הַלְוָאָתָם, כִּי אִם לְיָדְךָ הַמְּלֵאָה הַפְּתוּחָה הַקְּדוֹשָׁה וְהָרְחָבָה, שֶׁלּא נֵבוֹשׁ וְלֹא נִכָּלֵם לְעוֹלָם וָעֶד.</p>\n\n<p> <em>V’al hakol Adonai Eloheinu anachnu modim lach um’varchim otach, yitbarach shimcha b’fi kol chai tamid l’olam va’ed. Kakatuv, v’achalta v’savata uveirachta et Adonai Elohecha al ha’aretz hatova asher natan lach. Baruch atah Adonai al ha-aretz v’al hamazon.</em> </p>\n\n<p>Racheim na Adonai Eloheinu al Yisrael amecha v’al Y’rushalayim irecha v’al Tzion mishkan k’vodecha v’al malchut beit David m’shichecha v’al habayit hagadol v’hakadosh shenikra shimcha alav. Eloheinu Avinu r’einu zuneinu parn’seinu v’chalk’lenu v’harvicheinu v’harvach’lanu Adonai Eloheinu m’heira mikol-tzaroteinu. V’na al tatz’richeinu Adonai Eloheinu, lo lidei matnat basar vadam v’lo lidei hal’va’atam, ki im l’yad’cha ham’lei’a hap’tucha hak’dosha v’har’chava, shelo neivosh v’lo nikaleim l’olam va’ed.</p>\n\n<p> \n</p><p> <em>(On Shabbat):</em> </p>\n\n\n<p>רְצֵה וְהַחֲלִיצֵנוּ יְיָ אֱלֹהֵינוּ בְּמִצְוֹתֶיךָ וּבְמִצְוַת יוֹם הַשְּׁבִיעִי הַשַׁבָּת הַגָּדוֹל וְהַקָדוֹשׂ הַזֶּה. כִּי יוֹם זֶה גָּדוֹל וְקָדוֹשׁ הוּא לְפָנֶיךָ לִשְׁבָּת בּוֹ וְלָנוּחַ בּוֹ בְּאַהֲבָה כְּמִצְוַת רְצוֹנֶךָ. וּבִרְצוֹנְךָ הָנִיחַ לָנוּ יְיָ אֱלֹהֵינוּ שֶׁלֹּא תְהֵא צָרָה וְיָגוֹן וַאֲנָחָה בְּיוֹם מְנוּחָתֵנוּ. וְהַרְאֵנוּ יְיָ אֱלֹהֵינוּ בְּנֶחָמַת צִיּוֹן עִירֶךָ וּבְבִנְיַן יְרוּשָׁלַיִם עִיר קָדְשֶׁךָ כִּי אַתָּה הוּא בַּעַל הַיְשׁוּעוֹת וּבַעַל הַנֶּחָמוֹת.</p>\n\n<p> <em>R’tzei v’hachalitzeinu Adonai Eloheinu b’mitzvotecha, uv’mitvat yom hash’vi’i haShabbat hagadol v’hakadosh hazeh. Ki yom zeh gadol v’kadosh hu l’fanecha, lishbat bo v’lanuach bo b’ahavah k’miztvat r’tzonecha. U’birtzoncha hani’ach lanu Adonai Eloheinu, shelo t’hei tzara v’yagon va’anacha b’yom m’nuchateinu. V’har’einu Adonai Eloheinu b’nechamat Tzion irecha, uv’vinyan Yerushalayim ir kodshecha, ki atah hu ba’al ha’y’shuot u’va’al hanechamot.</em> </p>\n\n<p>אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, יַעֲלֶה וְיָבֹא וְיַגִּיעַ וְיֵרָאֶה וְיֵרָצֶה וְיִשָּׁמַע וְיִפָּקֵד וְיִזָּכֵר זִכְרוֹנֵנוּ וּפִקְדּוֹנֵנוּ, וְזִכְרוֹן אֲבוֹתֵינוּ, וְזִכְרוֹן מָשִׁיחַ בֶּן דָּוִד עַבְדֶּךָ ,וְזִכְרוֹן יְרוּשָׁלַיִם עִיר קָדְשֶׁךָ, וְזִכְרוֹן כָּל עַמְּךָ בֵּית יִשְׂרָאֵל לְפָנֶיךָ, לִפְלֵטָה לְטוֹבָה לְחֵן וּלְחֶסֶד וּלְרַחֲמִים, לְחַיִּים וּלְשָׁלוֹם בְּיוֹם חַג הַמַּצּוֹת הַזֶּה. זָכְרֵנוּ יְיָ אֱלֹהֵינוּ בּוֹ לְטוֹבָה וּפָּקְדֵנוּ בוֹ לִבְרָכָה וְהוֹשִׁיעֵנוּ בוֹ לְחַיִּים. וּבִדְבַר יְשׁוּעָה וְרַחֲמִים חוּס וְחָנֵּנוּ וְרַחֵם עָלֵינוּ וְהוֹשִׁיעֵנוּ, כִּי אֵלֶיךָ עֵינֵינוּ, כִּי אֵל מֶלֶךְ חַנּוּן וְרַחוּם אָתָּה</p>\n\n<p> <em>Eloheinu vEilohei avoteinu, yaleh v’yavo v’yagiah v’yeira’eh v’yeiratzeh v’yishma v’yipakeid, v’yizacheir zichroneinu ufikdoneinu, v’zichron avoteinu, v’zichron Mashiach ben David avdecha, v’zikhron Y’rushalayim ir kodshecha, v’zichron kol amkha beit Yisrael l’fanecha, lifleita l’tova l’chein ul’chesed ul’rachamim, l’chayim ul’shalom b’yom chag hamatzot hazeh zochreinu Adonai Eloheinu bo l’tova ufokdeinu vo livracha v’hoshieinu vo l’chayim. uv’dvar y’shuah v’rachamim chus v’chaneinu v’racheim aleinu v’hoshieinu ki eilecha eineinu, ki eil melech chanun vrachum ata.</em> </p>\n\n<p>וּבְנֵה יְרוּשָׁלַיִם עִיר הַקֹּדֶשׁ בִּמְהֵרָה בְיָמֵינוּ. בָּרוּךְ אַתָּה יְיָ, בּוֹנֵה בְרַחֲמָיו יְרוּשָׁלָיִם. אָמֵן.</p>\n\n<p> <em>Uv’nei Y’rushalayim ir hakodesh bimheira v’yameinu. Baruch atah Adonai, boneh v’rachamav Y’rushalayim. Amein.</em> </p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הָאֵל אָבִינוּ מַלְכֵּנוּ אַדִּירֵנוּ בּוֹרְאֵנוּ גֹּאֲלֵנוּ יוֹצְרֵנוּ קְדוֹשֵׁנוּ קְדוֹשׁ יַעֲקֹב, רוֹעֵנוּ רוֹעֵה יִשְׂרָאֵל הַמֶּלֶךְ הַטּוֹב וְהַמֵּטִיב לַכֹּל שֶׁבְּכָל יוֹם וָיוֹם הוּא הֵטִיב הוּא מֵטִיב הוּא יֵיטִיב לָנוּ. הוּא גְמָלָנוּ הוּא גוֹמְלֵנוּ הוּא יִגְמְלֵנוּ לָעַד לְחֵן וּלְחֶסֶד וּלְרַחֲמִים וּלְרֶוַח הַצָּלָה וְהַצְלָחָה בְּרָכָה וִישׁוּעָה נֶחָמָה פַּרְנָסָה וְכַלְכָּלָה וְרַחֲמִים וְחַיִּים וְשָׁלוֹם וְכָל טוֹב, וּמִכָּל טוּב לְעוֹלָם אַל יְחַסְּרֵנוּ.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha’olam, ha’Eil Avinu Malkeinu Adireinu Bor’einu Go’aleinu Yotz’reinu K’dosheinu k’dosh Ya’akov ro’einu ro’ei Yisrael Hamelech hatov v’hameitiv lakol sheb’chol yom vayom hu heitiv, hu meitiv, hu yeitiv lanu. Hu g’malanu hu gomleinu hu yig’m’leinu la’ad, l’chein ul’chesed ul’rachamim ul’revach hatzala v’hatzlacha, b’racha vi’shua nechama parnasa v’chalkala v’rachamim v’chayim v’shalom v’chol-tov, u’mikol tuv l’olam al y’chasreinu.</em> </p>\n\n<p>הָרַחֲמָן הוּא יִמְלֹךְ עָלֵינוּ לְעוֹלָם וָעֶד. הָרַחֲמָן הוּא יִתְבָּרַךְ בַּשָּׁמַיִם וּבָאָרֶץ. הָרַחֲמָן הוּא יִשְׁתַּבַּח לְדוֹר דּוֹרִים וְיִתְפָּאַר בָּנוּ לָעַד וּלְנֵצַח נְצָחִים וְיִתְהַדַּר בָּנוּ לָעַד וּלְעוֹלְמֵי עוֹלָמִים. הָרַחֲמָן הוּא יְפַרְנְסֵנוּ בְּכָבוֹד. הָרַחֲמָן הוּא יִשְׁבּר עֻלֵנוּ מֵעַל צַוָּארֵנוּ וְהוּא יוֹלִיכֵנוּ קוֹמְמִיּוּת לְאַרְצֵנוּ. הָרַחֲמָן הוּא יִשְׁלַח לָנוּ בְּרָכָה מְרֻבָּה בַּבַּיִת הַזֶּה וְעַל שֻׁלְחָן זֶה שֶׁאָכַלְנוּ עָלָיו. הָרַחֲמָן הוּא יִשְׁלַח לָנוּ אֶת אֵלִיָּהוּ הַנָּבִיא זָכוּר לַטּוֹב וִיבַשֶּׂר לָנוּ בְּשׂוֹרוֹת טוֹבוֹת יְשׁוּעוֹת וְנֶחָמוֹת.</p>\n\n<p> <em>Harachaman hu yimloch aleinu l’olam va’ed. Harachaman hu yitbarach bashamayim u’va’aretz. Harachaman hu yishtabach l’dor dorim, v’yitpa’ar banu la’ad u’l’neitzach n’tzachim, v’yit’hadar banu la’ad ul’olmei olamim. Harachaman hu y’far’n’seinu b’chavod. Harachaman hu yishbor uleinu mei’al tzavareinu, v’hu yolicheinu kom’miyut l’artzeinu. Harachaman hu yishlach lanu b’racha m’ruba babayit hazeh, v’al shulchan zeh she’achalnu alav. Harachaman hu yishlach lanu et Eliyahu Hanavi zachur latov, vivaser lanu b’sorot tovot y’shu’ot v’nechamot.</em> </p>\n\n<p><br />\n________________________________________________________________________________________________________________________________</p>\n\n\n\n<p> <em>The Blessing after the Meal concludes by drinking the Third Cup of wine, while reclining to the left.</em> </p>\n\n\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן. <em> </em> </p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen.</em> </p>\n\n<p>Praised are you, Adonai, Lord of the universe, who has created the fruit of the vine.</p>\n\n<p>Elijah</p>\n\n<p> <em>Fill the Cup of Elijah on the table. Traditionally the youngest children open the door for Elijah. Everyone joins in singing \"Eliyahu Ha-Navi\" and then the door is closed. </em> </p>\n\n<p> \n</p><p>שְׁפֹךְ חֲמָתְךָ אֶל הַגּוֹיִם אֲשֶׁר לֹא יְדָעוּךָ וְעַל מַמְלָכוֹת אֲשֶׁר בְּשִׁמְךָ לֹא קָרָאוּ. כִּי אָכַל אֶת יַעֲקֹב וְאֶת נָוֵהוּ הֵשַׁמוּ. שְׁפֹךְ עֲלֵיהֶם זַעְמֶךָ וַחֲרוֹן אַפְּךָ יַשִׂיגֵם. תִּרְדֹף בְּאַף וְתַשְׁמִידֵם מִתַּחַת שְׁמֵי יי.</p>\n\n\n\n\n<p> <em>Shfoch chamatcha el hagoyim asher lo y’da’ucha v’al mamlachot asher b’shimcha lo kara’u. Ki achal et Ya’akov v’et naveihu heishamu. Shfoch Aleihem zamech vacharon apcha yasigaim. Tirdof b’af v’tashmidaim mitachat shmay Adonai.</em> </p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 206, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Bareich | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/bareich-56", "og:title": "Bareich | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "matzah-plate", "title": "Matzah Plate", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Yachatz", "slug": "yachatz" } ], "likes": 0, "downloads": 203, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Matzah Plate | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/matzah-plate", "og:title": "Matzah Plate | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "how-did-israelites-end-egypt-first-place", "title": "How did the Israelites end up in Egypt in the first place?", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "According to the Book of Exodus, there was a famine in the land of Canaan (later known as Israel). Because of this famin...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "\n\n<p>According to the Book of Exodus, there was a famine in the land of Canaan (later known as Israel). Because of this famine, the Hebrew patriarch Jacob traveled with his extended family of 70 to Egypt to both live inbetter conditions and be with his son Joseph. Joseph’s wisdom had impressed the Pharaoh of Egypt to the point that he was appointed Viceroy of Egypt, which was second in power only to the Pharaoh.</p>\n\n<p>The next 430 years in Egypt saw the Israelites prosper and rapidly multiply to about 3 million people. These numbers were so great, the Pharaoh became nervous that the Israelites were becoming too many in number to control and thought they might side with Egypt’s enemies in case of war. The Pharaoh decreed that the Israelites should be enslaved to build cities and roads for him so that they would be too tired and also would not have time to have children. The Israelites were then confined to the land area of Goshen (Hebrew meaning of Goshen: “approaching” or “drawing near,” meaning the Israelites were possibly drawn closer to God during this period of time in Goshen, hence the essence of the Passover story occurred here), which was the fertile land that was east of the Nile delta and west of the border of Canaan.</p>\n\n<p>As slaves, the lives of our ancestors were embittered and our Seder plate symbolically represents their lives under bondage.</p>\n", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/12381/IMG_2903_0.JPG", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/12381/conversions/IMG_2903_0-cover.jpg", "clip_section": [ { "haggadah_section": "Yachatz", "slug": "yachatz" } ], "likes": 0, "downloads": 263, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "How did the Israelites end up in Egypt in the first place? | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/how-did-israelites-end-egypt-first-place", "og:title": "How did the Israelites end up in Egypt in the first place? | Passover haggadah by Ethan Lippman", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "https://assets.haggadot.com/clips/12381/conversions/IMG_2903_0-cover.jpg" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "kadesh-blessing", "title": "Kadesh - The Blessing", "author": "Ethan Lippman", "author_handle": "ethan-lippman", "author_initials": "EL", "covertext": "The following Seder is for a weeknight. (On Shabbat we add the words in parentheses) רָיְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם...", "user_image": "https://assets.haggadot.com/users/117853/conversions/profile986695457796-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/117853/profile986695457796", "body": "<p> <em>The following Seder is for a weeknight. (On Shabbat we add the words in parentheses) </em> </p>\n\n<p>רָיְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָׁמַיִם וְהָאָרֶץ וְכָל צְבָאַָם. וַיְכַל אֱלֹקִים בַּיוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיוֹם הַשְּׁבִיעִי מִכָּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה. וַיְבָרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אוֹתוֹ כִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּוֹ אֲשֶׁר בֶָּרָא אֱלֹהִים לַעֲשׂוֹת</p>\n\n<p> <em>Vay'hi erev vay'hi voker yom hashi-shi. Vay'chulu hashamayim v'ha-aretz v’choltzva’am. Vay’chal Elohim bayom hashvi’i, m'lachto asher asah, vayishbot bayom hashvi-i, mikol-mlachto asher asah. Vay'vareich Elohim, et-yom hashvi’i, vay'kadeish oto, ki vo shavat mikol-mlachto, asher-bara Elohim la-asot.</em> </p>\n\n<p>And there was evening and there was morning, the sixth day. Now the heavens and all their host were completed. And on the seventh day God finished His work of creation which He had made. And God blessed the seventh day and made it holy, for on that day God rested from His work and ceased creating.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן</strong></p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha’olam, borei p'ri hagafen.</em> </p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, who has created the fruit of the vine.</p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל עָם וְרוֹמְמָנוּ מִכָּל לָשׁוֹן וְקִדְּשָׁנוּ בְּמִצְוֹתָיו. וַתִּתֶּן לָנוּ יי אֱלֹהֵינוּ בְּאַהֲבָה (שַׁבָּתוֹת לִמְנוּחָה וּ) מוֹעֲדִים לְשִׂמְחָה, חַגִּים וּזְמַנִּים לְשָׂשׂוֹן, אֶת יוֹם (הַשַׁבָּת הַזֶה וְאֶת יוֹם) חַג הַמַצוֹת הַזֶה, זְמַן חֵרוּתֵנוּ (בְּאַהֲבָה), מִקְרָא קֹדֶשׁ, זֵכֶר לִיצִיאַת מִצְרָיִם. כִּי בָנוּ בָחַרְתָּ וְאוֹתָנוּ קִדַּשְׁתָּ מִכָּל הָעַמִּים, (וְשַׁבָּת) וּמוֹעֲדֵי קָדְשֶךָ (בְּאַהֲבָה וּבְרָצוֹן,) בְּשִׂמְחָה וּבְשָׂשׂוֹן הִנְחַלְתָּנוּ. בָּרוּךְ אַתָּה יי, מְקַדֵּשׁ (הַשַׁבָּת וְ) יִשְׂרָאֵל וְהַזְּמַנִּים.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha’olam, asher bachar banu mikol’am, v'rom'manu mikol-lashon, v'kid'shanu b'mitzvotav, vatiten-lanu Adonai Eloheinu b'ahavah (shabatot limnuchah u) moadim l'simchah, chagim uz'manim l'sason et-yom (hashabat hazeh v'et-yom) chag hamatzot hazeh. Z'man cheiruteinu, (b'ahavah,) mikra kodesh, zeicher litziat mitzrayim. Ki vanu vacharta v'otanu kidashta mikol ha’amim. (v'shabat) umo’adei kod’shecha (b'ahavah uv'ratzon) b'simchah uv'sason hinchaltanu. Baruch atah Adonai, m'kadeish (h’shabbat v') Yisrael v'hazmanim.</em> </p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, Who has chosen us from among all people, and languages, and made us holy through Your mitzvot, giving us lovingly [Shabbat for rest] festivals for joy, and special times for celebration, this [Shabbat and this] Passover, this [given in love] this sacred gathering to commemorate the Exodus from Egypt. You have chosen us, You have shared Your holiness with us among all other peoples. For with [Shabbat and] festive revelations of Your holiness, happiness and joy You have granted us [lovingly] joyfully the holidays. Praised are you, Adonai, Who sanctifies [Shabbat], Israel and the festivals.</p>\n\n<p> <em>On Saturday night include the following section:</em> </p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא מְאוֹרֵי הָאֵשׁ. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמַבְדִיל בֵּין קֹדֶשׁ לְחֹל, ין אוֹר לְחשֶׁךְ, בֵּין יִשְׂרָאֵל לָעַמִּים, בֵּין יוֹם הַשְּׁבִיעִי לְשֵׁשֶׁת יְמֵי הַמַּעֲשֶׂה. בֵּין קְדֻשַּׁת שַׁבָּת לִקְדֻשַּׁת יוֹם טוֹב הִבְדַּלְתָּ, וְאֶת יוֹם הַשְּׁבִיעִי מִשֵּׁשֶׁת יְמֵי הַמַּעֲשֶׂה קִדַּשְׁתָּ. הִבְדַּלְתָּ וְקִדַּשְׁתָּ אֶת עַמְּךָ יִשְׂרָאֵל בִּקְדֻשָּׁתֶךָ. ,בָּרוּךְ אַתָּה יי הַמַּבְדִיל בֵּין קֹדֶשׁ לְקֹדֶשׁ</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam, borei m'orei ha-eish.</em> <em>  Baruch atah Adonai, Eloheinu melech ha’olam, hamavdil bein kodesh l'chol bein or l'choshech, bein Yisrael la-amim, bein yom hashvi-i l'sheishet y'mei hama-aseh. Bein k'dushat shabat likdushat yom tov hivdalta. V'et-yom hashvi-i misheishet y'mei hama-aseh kidashta. Hivdalta v'kidashta et-am'cha yisra-eil bikdushatecha. Baruch atah Adonai, hamavdil bein kodesh l'kodesh.)</em> </p>\n\n<p>Praised are You Adonai our God Lord of the universe who created the lights of fire.</p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, who makes a distinction between the holy and profane, light and darkness, Israel and the nations, Shabbat and the six workdays. You have made a distinction between the holiness of Shabbat and the holiness of the festival, and You have sanctified Shabbat above the six work-days. You have set apart and made holy Your people Israel with your holiness. Praised are you, Adonai, who distinguishes between degrees of sanctity.</p>\n\n<p> <em>Say this Shehechiyanu blessing the first Seder night only:</em> </p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶה</strong></p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam,<br />\nshe’hecheyanu v'ki'manu v'higi-anu laz'man hazeh.</em> </p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe,<br />\nwho has sustained us, maintained us and enabled us to reach this moment in life.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Kadesh", "slug": "kadesh" } ], "likes": 0, "downloads": 193, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Kadesh - The Blessing | Passover haggadah by Ethan Lippman", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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