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"body": "<p>_____</p>\n\n<p>The Torah says we are to speak these words before God and say, “My father was a wandering Aramean. He went down into Egypt and sojourned there. With few in number, he became there a great and populous nation. The Egyptians dealt harshly with us and afflicted us and imposed hard labor upon us. And we cried out to the Lord, the God of our fathers, and God heard our cry and saw our affliction and our oppression. He brought us out of Egypt with a mighty hand and with an outstretched arm and with great signs and wonders.”</p>\n\n<p> <em>We will now recount the Passover story. As we read, we will go around the table with each person taking a turn to read a paragraph out loud:</em> </p>\n\n<p>Our patriarch Abraham and his wife Sarah went to the land of Canaan, where he became the founder of “a great nation.” God tells Abraham, “Know this for certain, that your descendants will be strangers in a strange land, and be enslaved and oppressed for four hundred years. But know that in the end I shall bring judgment on the oppressors.”</p>\n\n<p>Abraham’s grandson, Jacob and his family went down to Egypt during a time of famine throughout the land. In Egypt, Jacob and the Israelites lived and prospered until a new Pharaoh arose who said, “Behold the children of Israel are too many and too mighty for us. Let us then deal shrewdly with them, lest they become more powerful, and in the event of war, join our enemies in fighting against us and gain control over the region.”</p>\n\n<p>The Egyptians set taskmasters over the Israelites with forced labor and made them build cities for Pharaoh. The Egyptians embittered the lives of the Israelites with harsh labor but the more they were oppressed, the more they increased and the Egyptians came to despise them. Pharaoh ordered, “Every Hebrew boy that is born shall be thrown in the Nile River and drowned.”</p>\n\n<p>God remembered the covenant that he made with Abraham and Sarah and called to Moses, telling him to appear before Pharaoh and demand that the Hebrew people be released from bondage. But Pharaoh refused to free the Israelites. Nine times Moses and his brother Aaron went to Pharaoh, and each time that Pharaoh refused Moses’ request, God sent a plague to Egypt.</p>\n\n<p>After the ninth plague, Moses summoned the elders of Israel and told them to have their families mark their door posts and lintels with the blood of a lamb saying, “none of you shall go out of his house until the morning, for the Lord will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to enter your houses to strike you.”</p>\n\n<p>It is written in the Torah that God hardened the heart of Pharaoh during Moses’ pleas. Finally when God brought down the tenth plague upon them — the death of the first-born of all the Egyptians — a great cry went up throughout Egypt, and Pharaoh allowed Moses to take his people out of the land and deliver them to a new land.</p>\n\n<p>It is written: “And it shall come to pass, when you come to the land which God will give you, according as He has promised, that you shall keep this service to commemorate the Exodus. And it shall come to pass, when your children shall say to you, “What mean you by this service?” you shall say, it is the sacrifice of God's Passover, who passed over the houses of the children of Israel in Egypt.”</p>\n",
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"covertext": "Take the uppermost matzah and break it into pieces and distribute it to each participant at our Seder. בָּרוּךְ אַתָּה...",
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"body": "<p> <em>Take the uppermost matzah and break it into pieces and distribute it to each participant at our Seder. </em> </p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ</strong></p>\n\n<p>Baruch atah Adonai, Eloheinu Melech ha’olam ha’motzi lechem min ha’aretz.</p>\n\n<p>Blessed are You, Lord our God, King of the universe, Who brings forth bread from the Earth.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מַצָּה</strong></p>\n\n<p>Baruch atah Adonai, Eloheinu Melech ha’olam asher kidshanu bemitzvotav ve-tzivanu al achilat matzah.</p>\n\n<p>Blessed are You, Lord our God, King of the universe, who sanctifies us with commandments, and commands us to eat matzah.</p>\n\n<p> <em>Eat the matzah</em> </p>\n",
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"body": "<p>By placing a cup of wine on the seder table and opening the door after our meal, we recognize that when the Messiah returns- just as Yochanan was an Elijah-type announcing his first coming - there will come before him the prophet Elijah to announce the coming of redemption of all Israel. “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” Malachi 3:23-24</p>\n\n<p> <em>Fill the cup of Elijah until it overflows, then the youngest child present will open the door to let Elijah in - calling out to see if he has arrived. Then we all sing together:</em> </p>\n\n<p> <em>Eliyahu Hanavi, Eliyahu hatishbi, Eliyahu, Eliyahu, Eliyahu hagiladi.</em> </p>\n\n<p> <em>Bimheirah b'yamenu, yavo aylenu, Im Mashiach ben-David, Im Mashiach ben-David </em> </p>\n\n<p> <em>Eliyahu Hanavi, Eliyahu hatishbi, Eliyahu, Eliyahu, Eliyahu hagiladi.</em> </p>\n\n<p> <em>Bimheirah b'yamenu, yavo aylenu, Im Mashiach ben-David, Im Mashiach ben-David </em> </p>\n\n<p>Elijah the prophet, the returning man of Gilad: return to us speedily, in our days with the messiah, son of David.</p>\n\n<p>After commemorating the very first redemption of the Hebrew people from Egypt, we express our hope and firm belief in the coming of Moshiach ben David, who will usher in the new and final redemption very very soon.</p>\n\n<p>Where Elijah represents the movement of history and path to redemption, Miriam represents ongoing healing, renewal and sustenance on the journey. Miriam is beginning, Elijah is end. Miriam is present, Elijah is future. Miriam is place, Elijah is time. Miriam is the sea, Elijah is the mountain.</p>\n\n<p>Legend says that fresh water miraculously followed Miriam as the Hebrews traveled through the desert, providing them with sustenance. God gave this gift to Miriam, the prophetess, to honor her bravery and devotion to the Hebrew people.</p>\n\n<p>We fill Miriam's cup with water to honor her role in ensuring the survival of our people. Like Miriam, Hebrew women in all generations have been essential for the continuity of our people. As keepers of traditions in the home, women sustained their families and kept rituals and recipes alive in songs and stories from mother to daughter, from generation to generation.We place Miriam's cup on our Seder table to honor the important role of women in our tradition and history, whose stories have been too sparingly told. For Miriam we lift our water glasses and say:</p>\n\n<p> <em>Zot be'er Miriam kos mayim chayam.</em> </p>\n\n<p>This is the well of Miriam, the cup of living waters.</p>\n",
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"body": "<p>At this point, it is customary to sing selections from the Tehillim/Psalms, continuing our thanks to God for redeeming our ancestors from Egypt and his continuous protection. It is a time of singing and of praise. We are to love Adonai with all our hearts, with all our souls and with all our might and to diligently teach our children the Torah commandments, speaking of them daily and keeping them close to our minds and close to our hearts.</p>\n\n<p> <em>Psalm 136 will be said responsively; we will take turns reciting the first part of the verse while the rest recite the conclusion of the verse in bold.</em> </p>\n\n<p>Give thanks to Adonai, for he is good<strong> for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>Give thanks to the God of gods <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>Give thanks to the Lord of lords <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>To him who alone has done great wonders <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>To him who skillfully made the heavens <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>To him who spread out the earth on the water <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>To him who made the great lights <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>The sun to rule the day <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>The moon and stars to rule the night <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>To him who struck down Egypt's firstborn <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>And brought Israel out from among them <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>With a mighty hand and an outstretched arm <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>To him who split apart the Sea of Suf <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>And made Israel cross right through it <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>But swept Pharaoh and his army into the Sea of Suf <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>To him who led his people through the desert <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>To him who struck down great kings <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>Yes, he slaughtered powerful kings <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>Sichon king of the Emori <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>And `Og king of Bashan <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>Then he gave their land as a heritage <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>To be possessed by Israel his servant <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>Who remembers us whenever we are brought low <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>And rescues us from our enemies <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>Who provides food for every living creature <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>Give thanks to the God of heaven <strong>for</strong> <strong>His mercy endures forever!</strong></p>\n\n<p>Sing:</p>\n\n<p> <em>Hodu l'Adonai ki tov,</em> </p>\n\n<p> <em>Ki le-olam chasdo x2</em> </p>\n\n<p> <em>Hodu, hodu, hodu, hodu,</em> </p>\n\n<p> <em>Hodu l'Adonai ki tov</em> </p>\n\n<p> <em>Hodu, hodu, hodu, hodu,</em> </p>\n\n<p> <em>Ki le-alom chasdo.</em> </p>\n\n<p>Tehillim/Psalms 136</p>\n",
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"body": "<p> <em>And the women dancing with their timbrels</em> <br />\n <em>Followed Miriam as she sang her song</em> <br />\n <em>Sing a song to the One whom we've exalted.</em> <br />\n <em>Miriam and the women danced and danced</em> <br />\n <em>the whole night long.</em> </p>\n\n<p>And Miriam was a weaver of unique variety.<br />\nThe tapestry she wove was one which sang our history.<br />\nWith every thread and every strand<br />\nshe crafted her delight.<br />\nA woman touched with spirit, she dances<br />\ntoward the light.</p>\n\n<p> <em>And the women dancing with their timbrels</em> <br />\n <em>Followed Miriam as she sang her song</em> <br />\n <em>Sing a song to the One whom we've exalted.</em> <br />\n <em>Miriam and the women danced and danced</em> <br />\n <em>the whole night long.</em> </p>\n\n<p>As Miriam stood upon the shores and gazed across the sea,<br />\nThe wonder of this miracle she soon came to believe.<br />\nWhoever thought the sea would part with an outstretched hand,<br />\nAnd we would pass to freedom, and march to the promised land.</p>\n\n<p> <em>And the women dancing with their timbrels</em> <br />\n <em>Followed Miriam as she sang her song</em> <br />\n <em>Sing a song to the One whom we've exalted.</em> <br />\n <em>Miriam and the women danced and danced</em> <br />\n <em>the whole night long.</em> </p>\n\n<p>And Miriam the Prophet took her timbrel in her hand,<br />\nAnd all the women followed her just as she had planned.<br />\nAnd Miriam raised her voice with song.<br />\nShe sang with praise and might,<br />\nWe've just lived through a miracle, we're going to dance tonight!</p>\n\n<p> <em>And the women dancing with their timbrels</em> <br />\n <em>Followed Miriam as she sang her song</em> <br />\n <em>Sing a song to the One whom we've exalted.</em> <br />\n <em>Miriam and the women danced and danced</em> <br />\n <em>the whole night long.</em> </p>\n",
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"body": "<p>In partaking of this fruit of the earth, we give thanks to God for all His bounties. We also recall that our forefathers were tillers of the soil, who were ever grateful for the earth's produce. In tasting of the salt water, we are asked to remember the tears which our ancestors shed while suffering the tortures of slavery. May our gratitude for the blessings which we enjoy help to soften the pain of sorrow, and convert tears to joy and appreciation.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruits of the earth</p>\n",
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"body": "<p>Just as we remember all of the times throughout history when the nations of the world shut their doors on Jews fleeing violence and persecution in their homelands, so, too, do we remember with gratitude the bravery of those who took us in during our times of need <em>—</em> the Ottoman Sultan who welcomed Spanish Jews escaping the Inquisition, Algerian Muslims who protected Jews during pogroms in the French Pied -Noir, and the righteous gentiles hiding Jews in their homes during World War II. In the midst of the current global refugee crisis, we aspire to stand on the right side of history as we ask our own government to take a leadership role in protecting the world’s most vulnerable refugees. May we find the bravery to open up our nation and our hearts to those who are in need. Blessed are You, Adonai our God, who delivers those in search of safety.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p> <em>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</em> </p>\n\n<p>Blessed are You, King of the universe, who creates the fruit of the vine.</p>\n\n<p> <em>You can now drink the second cup.</em> </p>\n\n\n",
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"body": "<p> <em>Now take a kezayit (the volume of one olive) of the maror. Dip it into the charoset, but not so much that the bitter taste is neutralized. Recite the following blessing and then eat the maror (without reclining):</em> </p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מָרוֹר.</strong></p>\n\n<p> <em>Baruch atah Adonai Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat maror.</em> </p>\n\n<p>Blessed are you, Lord our God, King of the universe, who has sanctified us through commandments, and has commanded us to eat the bitter herb.</p>\n",
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