Telling Our Story

Haggadah Section: -- Exodus Story

Our story starts in ancient times, with Abraham, the first person to have the idea that maybe all those little statues his contemporaries worshiped as gods were just statues. The idea of one God, invisible and all-powerful, inspired him to leave his family and begin a new people in Canaan, the land that would one day bear his grandson Jacob’s adopted name, Israel.

God had made a promise to Abraham that his family would become a great nation, but this promise came with a frightening vision of the troubles along the way: “Your descendants will dwell for a time in a land that is not their own, and they will be enslaved and afflicted for four hundred years; however, I will punish the nation that enslaved them, and afterwards they shall leave with great wealth."

Raise the glass of wine and say:

וְהִיא שֶׁעָמְדָה לַאֲבוֹתֵֽינוּ וְלָֽנוּ.

V’hi she-amda l’avoteinu v’lanu.

This promise has sustained our ancestors and us.

For not only one enemy has risen against us to annihilate us, but in every generation there are those who rise against us. But God saves us from those who seek to harm us.

The glass of wine is put down.

In the years our ancestors lived in Egypt, our numbers grew, and soon the family of Jacob became the People of Israel. Pharaoh and the leaders of Egypt grew alarmed by this great nation growing within their borders, so they enslaved us. We were forced to perform hard labor, perhaps even building pyramids. The Egyptians feared that even as slaves, the Israelites might grow strong and rebel. So Pharaoh decreed that Israelite baby boys should be drowned, to prevent the Israelites from overthrowing those who had enslaved them.

The Passover story is most often associated with the leadership of Moses, but in fact the cycle of protest that culminated in the Exodus from Egypt began with the courageous acts of two women who disobeyed Pharaoh’s decree to murder all Hebrew male babies born in Egypt. These women, Shifra and Puah, practiced a bold and noteworthy profession—midwifery. It was their commitment to preserving human life and their skills as midwives that provided the safe and secret delivery of Hebrew baby boys. That the biblical text actually mentions Shifra and Puah by name suggests the ultimate importance of their role in the liberation of the Israelites.

God heard the cries of the Israelites. And God brought us out of Egypt with a strong hand and outstretched arm, with great awe, miraculous signs and wonders. God brought us out not by angel or messenger, but through God’s own intervention. 

Source:  
JWA / Jewish Boston - The Wandering Is Over Haggadah; Including Women's Voices
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Table of contents
    -- Cup #2 & Dayenu
  • Learning to say Dayenu
  • Miriam's Cup - Winona LaDuke, Native American Activist
  • The Passover Symbols, The Orange & Miriam's Cup
  • Learning to say Dayenu
  • Orange on the Passover Seder Plate
  • Still We Rise
    • Introduction
  • Audre Lorde Quote
  • Women's seder introduction
  • My Jewish Anniversary: A Liberation Story
  • This is Just the Beginning
  • Dispelling the Urban Myth of the Orange on the Seder Plate
  • The Well of Tradition and Miriam's Well
  • Dismantle the Patriarchy
  • Rape Culture Is...
  • Revenge of Dinah: Candle Lighting
  • Volunteer
    • Kadesh
  • The First Cup - Out of Slavery
  • Downtown Los Angeles 1.21.17
  • Kosi R'vayah-My Cup Runneth Over
  • 4 Cups, 4 Promises and 4 Mothers
  • Kadesh
  • On Account of the Righteous Women
  • First Cup of Wine
    • Urchatz
  • TOGETHER
  • Urchatz - Dip Hands
  • Urchatz
  • Dear 1%...
  • Revenge of Dinah: Urchatz
    • Karpas
  • Karpas
  • Karpas Image
    • Yachatz
  • Breaking the matzah - hunger
  • Emma on Freedom
  • Men of Quality Respect...
    • Maggid - Beginning
  • The Second Cup - I will deliver you
  • Hannah Szenes Quote
  • Women's Rights Are Human Rights
  • The Heroic and Visionary Women of Passover
  • Carole King: One Small Voice, 2017 Release
    • Commentary / Readings
  • Women of the Wall
  • Miriam's Cup Ritual for the Family Seder
    • -- Four Questions
  • A Feminist Seder Ma Nishtana
  • Alternative Four Questions
    • -- Four Children
  • Four Daughters
  • The Four Daughters
  • Queer Latina Femmes Fight Back
  • Revenge of Dinah: Four Children
    • -- Exodus Story
  • Mi Chamocha - Awe and Wonder in the Sea
  • Gender Quiz for Passover
  • Gender Reflections on the Passover Story
  • Justice For All
  • The role of women in The Redemption from Egypt
  • Telling Our Story
  • Resist or Cease to Exist
    • -- Ten Plagues
  • Ten plagues that women today face
  • Ten Modern Plagues
  • A Seventeen-Year-Old Jewish Feminist's Ten Plagues
  • Hands Off My Uterus
  • Ten Plagues of Rape Culture
    • Rachtzah
  • Rachtza- Mandi Cohen
    • Maror
  • The Journey Towards Liberation - The complicated parts
  • Lamenting the Wounds of Mother Earth
  • Infertility and Apples
    • Koreich
  • Maybe She's Born With It...
  • Mixing the Bitter and the Sweet
  • Apples
    • Tzafun
  • Diversity Makes Us Who We Are
    • Bareich
  • The Third Cup - I will redeem you
  • Where Did All the Women Go?
    • Hallel
  • The Fourth Cup - I will gather you
  • Adrienne Rich on Freedom
  • Poem Of Miriam
    • Nirtzah
  • I Change Myself, I Change the World
  • won't you celebrate with me, by Lucille Clifton
    • Conclusion
  • Does Your Feminism Gentrify My Hood?
    • Songs
  • Snow
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