Stonewall-ed in Jerusalem 2011
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Stonewall-ed in Jerusalem 2011
There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. The host should wrap up the larger of the pieces and, at some point between now and the end of dinner, hide it. This piece is called the afikomen, literally “dessert” in Greek. After dinner, the guests will have to hunt for the afikomen in order to wrap up the meal… and win a prize.
We eat matzah in memory...
The Passover story is most often associated with the leadership of Moses, but in fact the cycle of protest that culminated in the Exodus from Egypt began with the courageous acts of two women who disobeyed Pharaoh’s decree to murder all Hebrew male babies born in Egypt. These women, Shifra and Puah, practiced a bold and noteworthy profession—midwifery. It was their commitment to preserving human life and their...
Use this piece before singing Hallel and think about what it means to transition from slavery to freedom.
Exodus and Liberation translate many different ways for different communities, religious groups, and individuals. Chief Tom Dostou of the Wabanaki Nation of Massachusetts offers the following prayer in an excerpt from a larger piece describing his journey across his ancestral homeland of “Turtle...
Shared by Alex Weissman
Thekarpas, the green vegetable, is the first part of thesederthat makes this night different from all other nights. So far, the first glass of wine and the hand washing, though significant, do not serve to mark any sort of difference; they are regular parts of meals. The karpas,...
Leader: We begin with the Passover plate. The four foods on this plate symbolize the four years of Beloit.
Leader: The first item is the bitter herbs.
All: The bitter herbs came from the hot sauce tray.
Leader: The second item is the chocolate Karpas
All: The karpas is some lettuce that we got from the salad bar. It symbolizes prosperity....
There is a word in Hebrew — Teshuvah — that means return. It is an acknowledgement that there is always a chance for forgiveness, redemption and change. Our traditions teach that Passover is open to all. Everyone is welcome at this table. There is always room. Because no one is ever turned away, there is always an opportunity for a rebirth of spirit.
As a sign of hospitality to all, we open the door to our...
Water is refreshing, cleansing, and clear, so it’s easy to understand why so many cultures and religions use water for symbolic purification. We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal, which Judaism thinks of as a ritual in itself. (The Jewish obsession with food is...
Korech: Mixing the Bitter and the Sweet
One of my favorite moments of the seder comes just before dinner is served. It is called Korech. It is also known as the Hillel sandwich. It is the moment when we eat maror (the bitter herbs) and the charoset (the sweet apple and nut mixture) on a piece of matzah. What a strange custom to eat something so bitter and something so sweet all in one bite. I...
At the end of the seder, it is traditional to say or sing "Next Year in Jerusalem". We sometimes think of this as a literal wish, though far fewer of us have actually found ourselves in Jerusalem for seder the following year -- congratulations if you have!
But Jerusalem is more than a place, it is a feeling, it is a hope. At this point in the seder, 1/2 or 1/4 sheets of paper should be passed around to...
ALL: Tonight we might have put an oyster on our Seder plate.
While I didn’t particularly want to put something traif atop that most kosher of dishes, this Passover falls on the first anniversary of the Deepwater Horizon blowout in the Gulf of Mexico. And since BP, the leaseholder of the failed well, seems intent with its new television ads...
I wasn't one of the six million who died in the Shoah,
I wasn't even among the survivors.
And I wasn't one of the six hundred thousand who went out of Egypt.
I came to the Promised Land by sea.
No, I was not in that number, though I still have the fire and the smoke
within me, pillars of fire and pillars of smoke that guide me
by night and by day. I still have inside me the...
by cynthia greenberg
leaving is the easy part
not where to run, how to get there
children pulling at your hems
so many bags to carry
which way in the dark will you wander
what star use as your guide
stepping out into the uncertain sands
it is more than the worry of food, shelter, water, food
what will become of us
this is what holds...
On Passover, Jews are commanded to tell the story of the Exodus and to see ourselves as having lived through that story, so that we may better learn how to live our lives today. The stories we tell our children shape what they believe to be possible—which is why at Passover, we must tell the stories of the women who played a crucial role in the Exodus narrative.
The Book of Exodus, much like the Book of...
More Clips from Sara Friedlander
Stonewall-ed in Jerusalem
Born into a secular Jewish family in Rhode Island in 1950, I remained the only family member who had never visited the Holy Land, until conditions recently aligned themselves for a trip to Israel in June 2011. I’d traveled extensively before that, but felt such ambivalence about the Israeli-Palestinian dilemma, that I intentionally avoided Israel as...