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Landscape / Booklet
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Now eat and drink to your heart's delight. It is permitted to drink wine between the second and third cups.
Free people ask questions. We begin our Seder with questions. Although the custom is that the youngest at the table asks, tradition instructs that all must ask:
Ma Neeshtana ha-laila ha-zeh meekol ha-laylot? Sheh-bichol ha-laylot anoo ochleem chametz oo-matzah. Halailah hazeh chametz oomatz. Sheh-bi'chol ha-laylot anoo ochleem sheh-ar yerakot. Ha-lailah hazeh maror.
The Four Cups of the Seder are structurally connected to the four verbal performances this evening:
(1) Kiddush, sanctifying the holiday
(2) Maggid, the storytelling
(3) Birkat HaMazon, completing the Pesach meal; and
(4) Hallel, completing the festival Psalms.
The Talmud connects the Four Cups to God's Four Promises to Israel: "Tell the...
Let us all refill our cups.
[Take turns reading. Each person is invited to read a grouped set of lines - or to pass.]
Tonight we drink four cups of the fruit of the vine.
There are many explanations for this custom.
They may be seen as symbols of various things:
the four corners of the earth, for freedom must live everywhere;
the four seasons of the year,...
The Voice of a Sexual Assault Survivor
What I do remember is waking up the next morning in a strange room, alone, cold, mostly naked and confused. In a panic I got my clothes together. My heart sank into my stomach as I looked down at the blood-stained sheets. I was so frightened I didn’t know what to do. I was hurriedly “pushed” out the door by the guy who lived in the...
By Marge Piercy
The courage to let go of the door, the handle.
The courage to shed the familiar walls whose very
stains and leaks are comfortable as the little moles
of the upper arm; stains that recall a feast,
a child’s naughtiness, a loud blistering storm
that slapped the roof hard, pouring through.
The courage to abandon the graves dug into the hill,
The question of why we eat maror would at first glance appear to be an obvious one. When I probe a little deeper, however, two questions emerge for me. First, why would I want to evoke pain and suffering on a night when I want to feel celebratory? My second question goes to the ritual itself. How is eating lettuce or horseradish supposed to help me experience or relate to the bitterness of slavery? No matter how much...
The Wise Child
(Enters and sits near the leader. He is eager and earnest.)
"Tateh, teach me everything about Pesach...all the laws, the customs, the rituals...everything! I want to learn it all!"
The Wicked Child
(Enters and Stands, glaring at the leader. He is angry and full of contempt.)
"Dachau, Mumbai, terrorism,...
At the end of the seder, it is traditional to say or sing " Next Year in Jerusalem". We sometimes think of this as a literal wish, though far fewer of us have actually found ourselves in Jerusalem for seder the following year -- congratulations if you have!
But Jerusalem is more than a place, it is a feeling, it is a hope. At this point in the seder, 1/2 or 1/4 sheets of paper should be passed around...
by Joshua Ratner, Rabbis Without Borders
One of my favorite parts of the Passover seder is the singing that takes place after we finish eating. There are so many great, fun songs, from “Ehad Mi Yodeah” to "Chad Gadya."Perhaps my favorite song is “Dayenu.” The words are fairly easy to sing in Hebrew, and the chorus is so catchy that even those who don’t know Hebrew can easily join in. But beyond its...
SALT WATER - Why do we dip our food in salt water two times on this night?
The first time, the salty taste reminds us of the tears we cried when we were slaves.
[Greens held up for all to see.]
KARPAS - Parsley and celery are symbols of all kinds of spring greenery.
The second time, the salt water and the green can help us to remember
the ocean and green plants...
A Cup to our Teachers: To those we have known and those whose work has inspired us, and made space for our lives. We are grateful to you who did and said things for the first time, who claimed and reclaimed our traditions, who forged new tools. Thank you to the teachers around us of all ages-- the people we encounter everyday--who live out their values in small and simple ways, and who are our most regular and loving...
As we remember this struggle, we honor the midwives who were the first Jews to resist the Pharaoh. our legends tell us that Pharaoh, behaving in a way common to oppressors, tried to get Jews to collaborate in murdering their own people. He summoned the two chief midwives, Shifra and Pu'ah, and commanded them to kill newborn Jewish males at birth. He threatened the midwives with death by fire if they failed to follow...
More Clips from Lenny Bruce
Now take a kezayit (the volume of one olive) of the Maror, dip it into the Charoset -- but then shake off the Charoset that stuck to it, so that the bitter taste will not be neutralized. Recite the following blessing:
Blessed are You, L-rd, our G-d, King of the universe, who has sanctified us with His commandments and commanded us concerning the eating of...
Take the third Matzah, and also a kezayit (the volume of one olive) of the Chazeret - which is to be dipped into Charoset. Combine the two [like a sandwich], and say the following:
Thus did Hilel do at the time of the Bet HaMikdash: He would combine Passover -- lamb, Matzah and Maror and eat them together, as it said: "They shall eat it with Matzah and bitter...