Please Donate to Haggadot.com
We rely on support from users just like you! Please donate
today to keep maintaining this free resource!
Customandcraft.org is a fiscally sponsored project of Jewish Jumpstart (EIN: 26-2173175) which is a 501(c)(3) tax-exempt California public benefit corporation. Your gift is tax deductible to the
extent allowed by law.
Thank you for your donation.
Landscape / Booklet
Print Update coming in 2017
Share this Clip with your friends, family,
community and social networks with just one click.
Copy and paste the URL of this Clip to share or view.
Open in new window
Share This Clip on Social Networks
We pause in our celebration to remember the Warsaw Ghetto uprising, the Holocaust, and the ways that those in the present who choose to testify to the possibility of transformation become the focus of everyone’s anger and displaced frustrations, and eventually their murderous rage. Being a spiritual or moral vanguard is risky. No wonder it’s easier to assimilate into the celebration of money and cynicism about the contemporary world.
Tonight we remember our six million sisters and brothers who perished at the hands of the Nazis and at the hands of hundreds of thousands of anti-Semites — many of them Germans, Poles, Croatians, Ukrainians, Lithuanians, Latvians, Estonians, Romanians, Hungarians, Austrians — who assisted those Nazis throughout Europe. We remember also the Jewish martyrs throughout the generations — oppressed, beaten, raped, and murdered by European Christians. And we remember tonight with pride the Battle of the Warsaw Ghetto, and the tens of thousands of Jews who resisted, fought back, joined Partisan units, or engaged in acts of armed violence against the oppressors.
It is not fashionable to speak about these atrocities, particularly because some reactionary Jews use these memories to legitimate human rights violations against Palestinians — as though they were still fighting the Nazis, as though shooting Palestinians angered by expulsion from or Israeli occupation of their homeland could somehow compensate for our own failure to have taken up arms soon enough against the Nazi oppressors. Others use the violence done to us as an excuse to be insensitive to the violence done to others — as though our pain was the only pain — or to legitimate a general “goyim-bashing” attitude based on a total distrust of non-Jews. But though the memories of past oppression are sometimes misused to support insensitivity to others, it is still right for us to talk about our pain, what was done to us, how unspeakable, how outrageous.
Permitting ourselves to articulate our anger — rather than trying to bury it, forget it, or minimize it — is the only way that we can get beyond it. So, tonight it is appropriate to speak about our history, about the Holocaust, and about the ways that the American government and peoples around the world failed to respond to our cries and our suffering. What was done to us was wrong, disgusting, an assault on the sanctity of human life and on God.
It is with righteous indignation that Jews have traditionally called out “Shefokh Chamatkha ha’goyim aher lo yeda’ukha” — pour out your wrath, God, on those people who have acted toward us in a way that fails to recognize Your holy spirit within us as it is within all human beings. Tonight we reaffirm our commitment to the messianic vision of a world of peace and justice, in which inequalities have been abolished and our human capacities for love and solidarity and creativity and freedom are allowed to flourish, in which all people will recognize and affirm in each other the spirit of God. In that day, living in harmony with nature and with each other, all peoples will participate in acknowledging God’s presence on earth. We remain committed to the struggles in our own time that will contribute to making that messianic vision possible someday.
Al nah tomar heeney darkee ha’achrona
Et or ha yom heesteru shmey ha’ananah
Zeh yom nichsafnu lo od ya’al veyavo
Umitz adeynu ode yareem ANACHNU POE
Do not say that we have reached the end of hope
Though clouds of darkness makes it hard for us to cope
The time of peace, justice and loving is still near,
Our people lives! We proudly shout that WE ARE HERE.
WELCOMING THE POSSIBILITY OF THE MESSIANIC AGE
We open the door for Elijah — the prophet who heralds the coming of the Messiah and a world in which all peoples will coexist peacefully — acknowledging the Image of God in one another. To deny the possibility of fundamental transformation, to be stuck in the pain of past oppression, or to build our religion around memories of the Holocaust and other forms of suffering is to give the ultimate victory to those who oppressed us. To testify to God’s presence in the world is to insist on shifting our focus from pain to hope, and to dedicate our energies to transforming this world and ourselves. We still believe in a world based on love, generosity, and openheartedness. We continue to affirm the Unity of All Being.
Eliyahu ha navee Eliyahu HaTishbee Eliyahu
Eliyahu Eliyahu HaGeeladee
Beem heyrah beyameynu, Yavoe eyleynu eem
mashi’ach ben David
Miriyam Ha nivi’ah Oz vezimrah beyadah
Miriyam Miriyam le taken ha’olam
Beem heyrah beyameynu Tavoe eileynu eem
Now let us build together a communal vision of what messianic redemption would look like.
Close your eyes and let some picture of messianic redemption appear in your minds. Then, open your eyes and share with others your picture of the world we want to build together.
Imagine there’s all kindness, it’s easy if you try
No Hell below us, above us only sky
Imagine all the people living for today…
Imagine there’s no countries, it isn’t hard to do
Nothing to kill or die for, and no oppression too.
Imagine all the people, living life in peace
You may say I’m a dreamer, but I’m not the only one.
I hope someday you’ll join us…and the world will be as one.
Imagine no possessions, I wonder if you can
No need for greed or hunger, a sisterhood of man.
Imagine all the people, sharing all the world
You may say I’m a dreamer, but I’m not the only one.
I hope someday you’ll join us, and the world will be as one.
Imagine love is flowing, no scarcity of care
Holiness surrounds us, the sacred everywhere
Imagine awe and wonder, replacing greed and fear.
You may say we’re all dreamers, but we’re not the only ones
Tikkun and Spirit soaring, and the world will live as one!
Blessing over the fourth cup of wine.
Sing songs of liberation!
The next item on our plate is the karpas: the vegetable representing spring. Many families use a green leafy vegetable because the green makes people think about freshness, coming alive, being healthy- all the wonderful things that go along with freedom. But when families do not have enough resources they can't always get fresh fruits and vegetables. When our family lived in Eastern Europe it was also...
“To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as...
Is there really any reason for a sprig of parsley to be on the Seder Table? What is the connection between karpas and the Jewish People leaving Egypt?
Winter, with its bleak landscape and cold, short days, can lead to gloom and despondency.
In contrast, spring breeds hope. Seeds that have been frozen in the earth haven't died, and in the spring they re-awaken. Even when all is cold and dark,...
The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8) We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle,...
This symbolic washing of the hands recalls the story of Miriam's Well. Legend tells us that this well followed Miriam, sister of Moses, through the desert, sustaining the Jews in their wanderings. Filled with mayim chayim, waters of life, the well was a source of strength and renewal to all who drew from it. One drink from its waters was said to alert the heart, mind and soul, and make the meaning of Torah become...
Every year we sit down for the Passover seder to commemorate our Exodus from Egypt. While we were fortunate to have this opportunity, even if it was after many years, there are still those in the world that have not yet had their exodus from oppression. Many people are underpaid and work under inhumane conditions. As we sit here tonight, let us reflect on how we may provide those in need with their exodus, just as God...
I grew up in an irreligious home. We rarely belonged to a Temple (Synagogue was too traditional) and attending a service was even rarer. When we did go to temple you would never a yarmulke except on the Rabbi & Cantor (sometimes). The only tallitot were these little vest things that the clergy wore. The only Hebrew was the Sh'ma, the Torah/Haftarah readings and the Mourner's Kaddish (which is really...
(1) How big of a problem is this?
According to the U.S. department of state, there are over 12 million slaves around the world.
(2) What is being done about the problem?
The U.S. Department of Health and Human Services assists victims of trafficking in the United States by funding service programs and through public information campaigns.
(3) Why isn't more being done?
This is a compilation of ideas to help the seder be fun and engaging for the entire family.
Fun ideas for preparing the Passover table:
1. Include a Tzedakka box on the table. Have everyone put money in the tzedakah box before eating.
2. Yemenite Jews line the edge of the table all around with leaves of Romaine lettuce. The lettuce is then used for Maror....
I write this year’s Prologue as Israel is going to the polls to decide whether to replace its present right-wing prime minister with the Zionist Union, a center-left political alliance. Whatever the outcome, chances are that Israel’s recent history of fractured politics and short-lived coalitions will probably continue. But why am I writing about Israel? you might ask. Aren’t there enough issues here at home for...
Child labor in cocoa fields has been documented in the following countries: Cameroon, Ghana, Cote d’Ivoire, (leading supplier, accounting for around 40% of production) Guinea and Nigeria.
Hundreds of thousands of children work in cocoa fields, and many of them are exposed to hazardous conditions, where they:
- Spray pesticides and apply fertilizers without protective gear
- Use sharp tools, like...
More Clips from Rabbi Michael Lerner
Break the middle matzah on the matzah plate.
We break the matzah and hide one part (the Aﬁkomen). We recognize that liberation is made by imperfect people, broken, fragmented — so don’t be waiting until you are totally pure, holy, spiritually centered, and psychologically healthy to get involved in tikkun (the healing and repair of the world). It will be imperfect people, wounded...
We wash our hands, without saying the blessing. Each person washes the hand of the person next to her (pouring it over a bowl). Imagine that you are washing away all cynicism and despair, and allow yourself to be ﬁlled with the hope that the world could be really transformed in accord with our highest vision.