Rachatz -- Washing of the hands before the meal.

Haggadah Section: Rachtzah

בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדַיִם

Baruch Atah Adonai, Eloheynu Melech Ha’Olam
Asher Kidshanu Bemitzvotav Ve-Tzivanu Al Netilat Yadayim.

Blessed are You, Lord our God, Ruler of the universe,
who sanctifies us with commandments, and commands us to wash our hands

“Mitzrayim,” Hebrew for Egypt, literally means narrow straits. Judaic commentary has always viewed Mitzrayim as more than the literal escape from slavery, more than an escape from a place of narrow straights, an obviously accurate physical description of Egypt, but metaphorically the leaving behind or “exodus” from a narrow place – the place that squeezes the life out of the human soul and body. Mitzrayim is viewed as an intrinsically constrictive state; a state where we are unable to express ourselves and be free, to be who we are as we seek to define ourselves to others.

Besides the obvious homophone (words with diff erent meanings and diff erent spellings but the same pronunciation) of strait and straight, which parallels the Israelites liberation and escape from narrow straits, a place of oppression, our GLBT community often seeks escape from narrow-minded straights. We gather here today as the result of GLBT activists that struggled and fought for the rights and privileges we have today and from the support of countless GLBT allies in the straight community. Th ose allies who have stood by us personally in our lives and those who we will never know that have stood by countless other GLBTs in our community today and historically. These straight allies have escaped narrow mindedness and chose the path of justice and righteousness.

We spend a lot of time focusing on those outside our community that we feel hold us down and fail to recognize us as equal or worthy of equal rights, but at what point will we focus on what holds us back from within the GLBT community? How can we work from within our community to improve how we view ourselves, our souls and the value of our gender identity and sexual orientation?

Source:  
JQ International GLBT Haggadah
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JQ International GLBT Haggadah
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JQ International
Table of contents
    Introduction
  • Introduction
  • The History of our Haggadah
  • JQ Haggadah Table of Contents
  • The GLBT Seder Plate
  • GLBT Timeline
    • -- Exodus Story
  • The Story of Exodus
  • The Story of Exodus
    • Kadesh
  • Kadesh
  • Kadesh - Sanctification - קַדֵשׁ
  • The First Cup - Welcome The Festival
    • Urchatz
  • Urchatz - Washing of the Hands
    • Karpas
  • Karpas - Appetizer
  • Karpas - Eating the Green Vegetables
    • Yachatz
  • The Traditional Seder Plate
  • Yachatz – Breaking of the middle of the three Matzot – יַחַץ
  • How Did the Israelites Wind Up in Egypt in the First Place?
    • -- Four Questions
  • The Five Questions
    • -- Four Children
  • The Four Children - GLBT
    • -- Ten Plagues
  • GLBT Ten Plagues
  • The Second Cup - The Ten Plagues
    • -- Cup #2 & Dayenu
  • dayenu! it would have been enough
    • Rachtzah
  • Rachatz -- Washing of the hands before the meal.
  • Traditional Seder Plate Symbols
    • Motzi-Matzah
  • Motzi u'Matzah - Blessing Before The Meal And Over The Matzah
    • Maror
  • Maror - Eating of the Bitter Herbs
    • Koreich
  • Hillel Sandwich
    • Commentary / Readings
  • GLBT Seder Plate In Depth - The Orange, The Coconut, Sour Foods, Fruit Salad, Flowers, Sticks & Stones
    • Shulchan Oreich
  • Shulhan Orech - The Meal
    • Tzafun
  • Find & Eat the Afikomen!
    • Bareich
  • The Third Cup - Redemption
  • Cup of Wine For Elijah, A Cup of Water for Miriam
  • Miriam's Song
    • Hallel
  • The Fourth Cup - Cup of Praise
    • Nirtzah
  • Shortened Translation of Echad Mi Yode'a (Who Knows One)
  • Closing
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