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Hesed is often translated as loving-kindness. There are times when we are aware of God's loving-kindness towards us. Hesed is also a gift we receive from other beings, and which we can give to them. Recall some of the acts of hesed that you experienced, and in which you have engaged, since the death of your loved one.
The Four Cups of the Seder are structurally connected to the four verbal performances this evening:
(1) Kiddush, sanctifying the holiday
(2) Maggid, the storytelling
(3) Birkat HaMazon, completing the Pesach meal; and
(4) Hallel, completing the festival Psalms.
The Talmud connects the Four Cups to God's Four Promises to Israel: "Tell the children of...
A discussion can take place regarding with which of the four children each guest identifies most, followed by a consideration of which populations are currently "unable to ask," who might be considered "simple," and more. Examples for a new set of four children may include:
One who sees the pain of others and works to relieve suffering.
One who cares only about him/herself.
One who cares only about...
– Jen Stein
This year, on the seder plate
instead of the bloodied shank bone
we place a cluster of sweet grapes
which serve as a symbol of fertility,
of new life and abundance.
We choose this, life, and not death:
for before us is set life and death
the blessing and the curse.
Therefore, we choose life
that we may invite...
Traditionally, we ask why this night is different from all other nights. This variation on the Four Questions challenges us to think about why some things have changed so little:
Why is “JAP” still such a popular put-down?
When women make up the majority of Jewish professionals, why are most Jewish communal organizations still led by men?
When will people stop thinking it’s only important for...
This year, as we enjoy the luxury of freedom, and the pleasures of the Seder meal, let us keep in mind that others continue to suffer for our present-day luxuries. Child and slave labor are the dirty secret behind many of the goods thatwe consume. Just as we have listed the ten plagues, let us now list ten commodities that are often obtained today through the suffering of slaves and children. For each commodity, we...
The olive branch is a universal symbol of peace, associated with the dove in the story of Noah's Ark and the Flood.
Olive trees mature slowly, so only when there was an extended time of peace, with agriculture left undisturbed, could the olive tree produce its fruit.In 2008, Jewish Voice for Peace promoted putting an olive on the seder plate as part of its Trees of Reconciliation project, which sought to donate...
If Hallel is traditionally a time to sing songs in praise of God, what better song to sing than “Miriam’s Song,” which recalls the jubilant dancing and singing of Israelite women led by Miriam after the miracle at the Red Sea. The singer-songwriter Debbie Friedman (1951-2011) gave Miriam the Prophet new life with this song, bringing women and girls of all ages to their feet to celebrate...
by cynthia greenberg
leaving is the easy part
not where to run, how to get there
children pulling at your hems
so many bags to carry
which way in the dark will you wander
what star use as your guide
stepping out into the uncertain sands
it is more than the worry of food, shelter, water, food
what will become of us
this is what holds...
1. Hannah Senesh was a Hungarian Jew, one of 37 Jews who lived in the British Mandate for Palestine (now Israel), who were trained by the British army to parachute into Yugoslavia during the Second World War in order to help save the Jews of Hungary, who were about to be deported to the German death camp at Auschwitz.
2. Senesh was arrested at the Hungarian border, imprisoned and tortured, but she refused to...
More Clips from Kalsman Institute
The seder ritual seems to have it backward: One would think that we should eat the maror first, just as the bitter slavery preceded the liberation. But in truth, our chronology is not so simple. We need to have tasted freedom to really understand oppression. Maybe the lingering aftertaste of the matza can help see us through suffering and oppression. So it is, that the love we shared with our...
Finding and Eating the Afikoman
In hiding and seeking the afikoman, we reunite the two parts separated at the beginning of the seder. At this moment, we have the opportunity to discover lost parts of ourselves, to become reconciled with relatives who have become distant and to find wholeness in aspects of Judaism which may not have been part of our...