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During Passover, some vegetarians use a broiled beet instead of a lamb bone on their seder plate. The beet, blood-red in colour, serves as a reminder of the Paschal sacrifice. Others use an avocado pit instead of a lamb bone on their seder plate.
According to tradition, Miriam gave water from her well to sustain the Israelites in the desert. Some people honour Miriam by placing a cup for her at the seder table and pouring water from their glasses into her cup.
In the mid 1930s, Maxwell House in America started giving out Haggadot to clarify that coffee beans are kosher for Passover, and thus prevent a dip in coffee sales. Distributed nearly every year since, there are now more than 50 million copies in print.
During the Civil War, despite the divide, Union and Confederate Jews bonded together during Passover, even inviting their adversaries to family seders.
Jewish Civil War soldiers without ingredients forcharosetput a real brick on their seder plate. In 18th-century Salonika, Greece, people added chopped stone to theircharoset, and some Moroccans included grated rock.
Many Jews were in synagogue for Passover when Abraham Lincoln was assassinated. The American Jewish Historical Society notes that synagogue bimahs "were quickly draped in black and, instead of Passover melodies, the congregations chanted Yom Kippur hymns."
According to the Guinness Book of World Records, the world’s largest matzah ball was unveiled in Tucson, Arizona, in 2010. Weighing in at 488 pounds, this giant matzah ball was made from more than 1,000 eggs and 125 pounds of matzah meal.
In the British territory of Gibraltar, Jews actually mix the dust of bricks into theircharoset, a symbol of the mortar used to hold together the brick walls the Jews built in Egypt.
Coca-Cola makes a special batch of kosher-for-Passover Coke with real sugar instead of high-fructose corn syrup, because corn products are forbidden during the holiday. Look for the bottles with yellow caps.
In Vilna, Poland, during World War I, it was very difficult to find kosher wine. Rabbinical authorities made a special announcement to allow sweet tea to be substituted for the traditional four cups of wine during the seder.
Centuries ago during Passover, Jewish people living in the Sahara abandoned their fortified villages and marched into the desert, in memory of the first Passover.
Manischewitz alone sells more than 1.5 million jars of gefilte fish in the US and internationally — that’s almost one jar for every 10 Jews in the world.Persian Jews distribute green onions during the songDayenuand hit each other with the stalks when the ninth stanza begins.
Is there really any reason for a sprig of parsley to be on the Seder Table? What is the connection between karpas and the Jewish People leaving Egypt?
Winter, with its bleak landscape and cold, short days, can lead to gloom and despondency.
In contrast, spring breeds hope. Seeds that have been frozen in the earth haven't died, and in the spring they re-awaken. Even when all is cold and dark, the...
Shared by Rabbi Yael Levy
We’ve been bound by a hardened heart
And our inability to see ourselves in each other.
We have been puffed up by ego and pride.
Enslaved by how things have always been.
And now it is time to go.
But fear threatens to paralyze.
How can we possibly exist any other way?
Our imagination falters
The attachment to what we know is so great
By Rabbi Melissa Klein, Rabbi Joanna Katz, Rabbi Julie Greenberg, Rabbi Jo Hirschmann, Susan Kaplow, Rabbi Sue Levi Elwell
This year, we add a padlock and a key to our seder plate.
Those of us who are blessed to live in our own homes tend to associate locks and keys with protection and access. Many of us have homes that keep us safe and that allow us to go in and out as we please. In contrast, for more...
Traditionally, we ask why this night is different from all other nights. This variation on the Four Questions challenges us to think about why some things have changed so little:
Why is “JAP” still such a popular put-down?
When women make up the majority of Jewish professionals, why are most Jewish communal organizations still led by men?
When will people stop thinking it’s only important for...
By Justice Ruth Bader Ginsburg and Rabbi Lauren Holzblatt
On Passover, Jews are commanded to tell the story of the Exodus and to see ourselves as having lived through that story, so that we may better learn how to live our lives today. The stories we tell our children shape what they believe to be possible—which is why at Passover, we must tell the stories of the women who played a crucial role in the...
So this is Maggid,
The part of the seder where we tell the story
Of leaving Egypt.
We spend more time talking about talking about the story
Then telling the actual story.
Very meta is our haggadah,
With many numbers,
Lots of fours:
Four cups of wine
Four ways of asking,
Why is this night...
If Hallel is traditionally a time to sing songs in praise of God, what better song to sing than “Miriam’s Song,” which recalls the jubilant dancing and singing of Israelite women led by Miriam after the miracle at the Red Sea. The singer-songwriter Debbie Friedman (1951-2011) gave Miriam the Prophet new life with this song, bringing women and girls of all ages to their feet to celebrate...
The Pesach story begins in a broken world, amidst slavery and oppression. The sound of the breaking of the matza sends us into that fractured existence, only to become whole again when we find the broken half, the afikoman, at the end of the Seder.
This brokenness is not just a physical or political situation: It reminds us of all those hard, damaged places within ourselves. All those narrow places from which we...
We all carry around ideas and images of reality, frequently garnered from other people or from courses we have taken, books we have read, or from television, the radio, newspapers, the culture in general, which give us pictures of how things are and what is occurring. As a result, we often see our thoughts, or someone else's, instead of seeing what is right in front of us or inside of us. Often, we don't even bother to...
The Four Cups of the Seder are structurally connected to the four verbal performances this evening:
(1) Kiddush, sanctifying the holiday
(2) Maggid, the storytelling
(3) Birkat HaMazon, completing the Pesach meal; and
(4) Hallel, completing the festival Psalms.
The Talmud connects the Four Cups to God's Four Promises to Israel: "Tell the children of...
More Clips from Miriam Shaviv
Jewish law requires the ritual washing of the hands before eating bread. This washing is accompanied by a blessing. But why do we wash before eating the green vegetable and why in this case is no blessing recited?
Fruits or vegetables dipped in water can acquire ritual impurity (Lev. 11:34). Washing before eating vegetables which have come into contact with water is a hold-over from Talmudic times. In that period...