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"In every generation, one is obligated to regard himself as if he personally had gone out of Egypt, as it is written (Shmot 13:8), “And you shall tell your son on that day, saying, ‘It is because of this that Hashem did for me when I left Egypt’.” It is not only our fathers whom the Holy One redeemed [from slavery]; we, too, He redeemed with them, as it is written (Devarim 6:23), “He took us out of there in order to bring us, to give us the Land that He swore to our forefathers” (From the Pesach Haggadah).
When we break the Matzah in half, we are symbolizing the split of the red sea. When we break the Matzah, we symbolize the hope that we can eat. When the red sea split, it symbolized the permission; yes you may pass, after hearing the word NO NO NO. During the Seder we get bored and we ask “When can we eat” and until this breaking of the Matzah, we get told NO NO NO. It is hope that there is food,...
The Pesach story begins in a broken world, amidst slavery and oppression. The sound of the breaking of the matza sends us into that fractured existence, only to become whole again when we find the broken half, the afikoman, at the end of the Seder.
This brokenness is not just a physical or political situation: It reminds us of all those hard, damaged places within ourselves. All those narrow places from which we...
I write this year’s Prologue as Israel is going to the polls to decide whether to replace its present right-wing prime minister with the Zionist Union, a center-left political alliance. Whatever the outcome, chances are that Israel’s recent history of fractured politics and short-lived coalitions will probably continue. But why am I writing about Israel? you might ask. Aren’t there enough issues here at home for...
I grew up in an irreligious home. We rarely belonged to a Temple (Synagogue was too traditional) and attending a service was even rarer. When we did go to temple you would never a yarmulke except on the Rabbi & Cantor (sometimes). The only tallitot were these little vest things that the clergy wore. The only Hebrew was the Sh'ma, the Torah/Haftarah readings and the Mourner's Kaddish (which is really...
The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8) We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle,...
Passover is a holiday with many different themes. This breadth ensures that no two seders will ever be exactly alike and encourages each of us to engage equally, whether this is the first or hundredth seder you’ve attended. It also challenges each of us to connect to the seder on a personal, individual level. The themes offered are just a sampling, what other themes are you drawn to?
Redemption: In the...
Is matzo poor man's bread or the food of free men? Can it be both? If we regard it as theBread of Affliction why did we carry dough on our backs out of Egypt, to let it bake inthe hot sun without leavening and rising? Can one Matzo be both a symbol ofwretchedness and deliverance?
Matzo is a paradox.
Not only is it so, but in breaking the middle matzo we also break with symmetry. There...
By Rabbi Gavriel Goldfeder alternadox.net
Later on we will do 'rachtzah'─the washing over the matzah. Now we are doing 'urchatz', which amounts to washing before eating a vegetable. This is not something we do every day.
To explain, Rabbi Abraham Isaac Kook, first chief Rabbi of the State of Israel, writes of dividing life...
Why is there no orange on our Seder plate?
In the early 1980s, while speaking at Oberlin College Hillel, Susannah Heschel was introduced to an early feminist Haggadah that suggested adding a crust of bread on the Seder plate, as a sign of solidarity with Jewish lesbians (there's as much room for a lesbian in Judaism as there is for a crust of bread on the seder plate). Heschel felt that to put...
We have come together this evening for many reasons.
We are here because Spring is all around, the Earth is reborn,
and it is a good time to celebrate with family and friends.
We are here because we are Jews,
because we are members of the Jewish nation,
with its deep historic roots and its valuable old memories and stories.
We are here to remember the old story of the...
It’s been a crazy week. The world with all its worries and bothers is still clamoring for your attention. The first step is to forget all that. Leave it behind. Enter into a timeless space, where you, your great-grandparents andMosesall coincide.
The beginning of all journeys is separation. You’ve got to leave somewhere to go somewhere else. It is also the first step towards freedom: You...
More Clips from Jacqueline
ADIR HUMIGHTY IS GOD
Adir hu, adir hu ...
Yivneh veito bekarov,
Ehl benei, Ehl benei
Benei veit-cha beka'arov.
Bachur hu, gadol hu, dagul hu (chorus)
Hadur hu, vatik hu, zakai hu (chorus)
Chassid hu, tahor hu, yachid hu (chorus)
Kabir hu, lamud hu, melech hu...
"We were slaves to Pharaoh in Egypt, and the L-rd, our G-d, took us out from there with a strong hand and with an outstretched arm. If the Holy One, blessed be He, had not taken our fathers out of Egypt, then we, our children and our children's children would have remained enslaved to Pharaoh in Egypt. Even if all of us were wise, all of us understanding, all of us knowing the Torah, we would still be obligated to...