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Food is associated with life. When the mourners return from the cemetery, they are served a meal with specific foods. By feeding the mourners and insisting that they make a commitment to life even in the face of loss, the community expresses its concern and caring for the mourners. Like the foods of the seder, the foods which make up the mourner's meal are deeply symbolic. For instance, the hard-boiled egg, common to both the seder and the meal of comfort is the symbol of new life, and of survival and strength, even in difficult circumstances.
Who can say we’ve actually left? “Wherever you live, it is probably Egypt,” Michael Walzer wrote. Do you live in a place where some people work two and three jobs to feed their children, and others don’t even have a single, poorly paid job? Do you live in a community in which the rich are fabulously rich, and the poor humiliated and desperate? Do you live among people who worship the golden calves of obsessive...
As we remember this struggle, we honor the midwives who were the first Jews to resist the Pharaoh. our legends tell us that Pharaoh, behaving in a way common to oppressors, tried to get Jews to collaborate in murdering their own people. He summoned the two chief midwives, Shifra and Pu'ah, and commanded them to kill newborn Jewish males at birth. He threatened the midwives with death by fire if they failed to follow...
by Stanley Kunitz
Summer is late, my heart.
Words plucked out of the air
some forty years ago
when I was wild with love
and torn almost in two
scatter like leaves this night
of whistling wind and rain.
It is my heart that's late,
it is my song that's flown.
Outdoors all afternoon
under a gunmetal sky
On this night we retrace our steps from then to now, reclaiming years of desert wandering.
On this night we ask questions, ancient and new, speaking of servitude and liberation, service and joy.
On this night we welcome each soul, sharing stories of courage, strength, and faith.
On this night we open doors long closed, lifting our voices in songs of praise.
On this night we renew ancient...
The Supportive/Open Minded Child
How do we make our GLBT Seder more inclusive?
We seek to ensure that everyone is included and that all of their needs are being met. For example, there is a movement to encourage the use of gender-neutral pronouns like ze for he/she and hir for him/her at inclusive Seders. We have incorporated many new traditions into our own...
The Pesach story begins in a broken world, amidst slavery and oppression. The sound of the breaking of the matza sends us into that fractured existence, only to become whole again when we find the broken half, the afikoman, at the end of the Seder.
This brokenness is not just a physical or political situation: It reminds us of all those hard, damaged places within ourselves. All those narrow places from which we...
On all other nights, we get biscuits and rolls,
Fluffy and puffy and full of air holes.
Why on this night, why, tell me why,
Only this flat stuff that’s always so dry.
On all other nights, we eat all kinds of greens,
And I’m starting to like them – except lima beans.
Why on this night, I ask on my knees,
Do we eat stuff so bitter it makes grownups ...
Reader 40: In recent history, we have added an additional piece of matza in our Seder. This matza is set aside as a symbol of hope for the Jews of the World. It reminds us of the links that exist amongst us. While we observe this festival of freedom, we know that there are some areas in the world where discrimination towards Jews still exist.
Let us all refill our cups.
Leader picks up cup for all to see.
This is the cup of hope.
The seder tradition involves pouring a cup for the Hebrew prophet Elijah. For millennia, Jews opened the door for him, inviting him join their seders, hoping that he would bring with him a messiah to save the world.
Yet the tasks of saving the world - once...
More Clips from Kalsman Institute
The seder ritual seems to have it backward: One would think that we should eat the maror first, just as the bitter slavery preceded the liberation. But in truth, our chronology is not so simple. We need to have tasted freedom to really understand oppression. Maybe the lingering aftertaste of the matza can help see us through suffering and oppression. So it is, that the love we shared with our...
Finding and Eating the Afikoman
In hiding and seeking the afikoman, we reunite the two parts separated at the beginning of the seder. At this moment, we have the opportunity to discover lost parts of ourselves, to become reconciled with relatives who have become distant and to find wholeness in aspects of Judaism which may not have been part of our...