Four Children? Nope! They're ALL US!
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Four Children? Nope! They're ALL US!
There is something else hidden tonight in addition to the Afikoman.
We generally think of the Four Children as distinct individuals, or personalities, or types.
Each asks (or doesn't ask) a different type of question and in a different tone. (This is the Haggadah's way of explaining why the Torah seems to say we should tell our children about the Exodus from Egypt in different words, and in differing levels of detail. The Book of Proverbs tells us to "teach a child in the way s/he can understand (appropriate to each age, intellectual and interest level), and as s/he grows older that knowledge will remain."
But just flip the list upside down, and a different picture emerges.
Suddenly, we see ourselves at all the stages of our human development from childhood to adulthood and beyond, reflected in this passage.
The one who doesn't know what or how to ask is too young - perhaps a pre-schooler, or simply incapable of asking.
The simple one. Simple questions from a young child just learning about life - just learning how to read and reason - require simple, declarative if not definitive, answers, without equivocation and as factual but unfrightening as we can make them.
The rebellious one - (often erroneously referred to as wicked) - that's us as teenagers, challenging authority, seeking our own answers, trying to make sense of things we now summarily reject out of hand that once we had accepted as revealed truth.
The wise one. Then, IF we survive our teenage rebelliousness, we FINALLY emerge into adult maturity, and hopefully, attain wisdom or something akin to it, that enables us to function in, if not make sense of, the world we inhabit.
If we are lucky, this last stage lasts a lifetime.
(For many, however, the ladder UP eventually becomes the staircase DOWN again, as we pass through the wisdom of adulthood, back to a a cantankerous stubbornness or rebelliousness, to simplicity, and finally, sadly, to the silence of no longer knowing how, or caring what, to ask.)
For a well-formatted printable ritual, and for more information about Rabbis Organizing Rabbis, please visit http://www.rac.org/ror/
The traditional Ha Lachma Anya is found at the beginning of the Maggid, or “storytelling,” section of the Haggadah. This ritual connects both our Exodus story and the Jewish immigrant narrative to the reality of aspiring Americans...
Scene 1: In the Desert Moses is galloping (skipping on foot while clopping coconuts together to sound like hoofbeats) across the desert. He comes to a burning bush.
Bush: Halt! Who goes there!
Moses: A shrubbery! A talking shrubbery! One that looks nice, but is not too expensive. It is a good shrubbery. I like the laurels...
Four Cups Of Wine
Many people wonder why we drink four cups of wine on Passover. Well there are many reasons. First of all wine is a royal drink that symbolises freedom. So it seems appropriate to drink it on Passover because they became free. Also g-d convinced the Jews that they should leave Egypt using four statements, 1 I shall take you out, 2 I shall rescue you, 3 I shall redeem you, and 4 I shall...
Is matzo poor man's bread or the food of free men? Can it be both? If we regard it as the Bread of Affliction why did we carry dough on our backs out of Egypt, to let it bake in the hot sun without leavening and rising? Can one Matzo be both a symbol of wretchedness and deliverance?
Matzo is a paradox.
Not only is it so, but in breaking the middle matzo we also break with symmetry....
By Marge Piercy
The courage to let go of the door, the handle.
The courage to shed the familiar walls whose very
stains and leaks are comfortable as the little moles
of the upper arm; stains that recall a feast,
a child’s naughtiness, a loud blistering storm
that slapped the roof hard, pouring through.
The courage to abandon the graves dug into the hill,
It’s eight o’clock on a festive eve
The Haggadah sons shuffle past
They are wise, and wicked, and simpleton And one who doesn’t know how to ask
The wise son says “Dad, wontcha call on me.” I know the Torah and the codes
They’re good and they’re sweet
And I know ‘em complete
The others might as well take a doze. La-di-die-diddy-die. . .
Sing us a song you’re...
The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8) We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle,...
At Passover each year, we read the story of our ancestors’ pursuit of liberation from oppression. When confronting this history, how do we answer our children when they ask us how to pursue justice in our time?
WHAT DOES THE ACTIVIST CHILD ASK?
“The Torah tells me, ‘Justice, justice you shall pursue,’ but how can I pursue justice?”Empower him always to seek pathways to advocate for the...
“To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as...
I will take you to be my people... ...
When we rise up from our Seder tables, let us commit ourselves to stamping out xenophobia and hatred in every place that it persists. Echoing God’s words when God said, “I take you to be my people,” let us say to those who seek safety in our midst, “we take you to be our people.” May we see past difference and dividing lines and remember, instead, that we were all...
More Clips from Gerald Weiss
How long should the ideal Seder last. Everyone is hungry; the kids are squirmy, guests are growing impatient. You're on step 5 of 15 and dinner isn't even in sight.
It might interest you to know that originally, the meal PRECEDED the recitation of the Passover story (Maggid - step 5 of 15) and now it's at step number 11!Why? Because the rabbis were wise enough to know that few would hang around for the...
Eggs are prominent and pervasive on Pesah. In fact, so prevalent are they during the holiday week that one might suspect that the ancient Greek name for Pesah actually may have been Cholesterol!
Let's start with the Seder Plate, where a roasted egg (Beitzah ביצה), said to represent the holiday sacrifice, or Haggigah (חגיגה) finds a prominent place on a plate otherwise filled with symbols of subjugation...