Enough: What Constitutes Enough for You?
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Enough: What Constitutes Enough for You?
From COEJL’s “Preparing for Passover: Readings for the Seder Table”
Stewart Vile Tahl, COEJL
One of Passover’s lessons is learned to distinguish between more and enough. Dayenu means “it would have been enough for us.” Often, enjoying more wealth and comfort stimulates our desire for more – more attention, more comforts, more money, more, and more, and more. Passover and the Haggadah teach us to be mindful of what our real needs are, of what constitutes “enough.”
What constitutes enough for you? What material objects or consumptive activities could you do without?
Make up your own verses to the Dayenu tune, stating what would be enough and what can be done without.
If we had enough clothes for comfort and we didn’t have such full closets – Dayenu
If we ate meat only on special occasions and we ate vegetarian most of the time – Dayenu
If we biked or walked to our daily destinations and we didn’t own private automobiles – Dayenu If we purchased from bulk containers and we didn’t have disposable packaging – Dayenu
If our stuff was built to last and we rarely threw anything away – Dayenu
And your own verses...
The Second Cup: Climate Change Adaption
Our climate is changing at an accelerating rate. As global sea levels, temperatures, and the frequency of extreme weather events rise, our national and international community must join together to help the international community adapt. Adapting means recognizing that our disrupted climate has impacts on daily life for people around the world. Our second cup of wine is our second promise: We will provide the communities most vulnerable to the effects of climate change with the information and resources necessary to adapt. Forests are natural buffers for climate change, so protecting forests are an important component of adaptation.
Together, we recite:
ָבּרוּךְ ַא ָתה יי, ֱאל ֵהינוּ ֶמ ֶלךְ ָהעו ָלם, בּו ֵרא ְפ ִרי ַה ֶג ֶפן.
Baruch atah, Adonai Eloheinu, Melech haolam, borei p’ri hagafen
Blessed are You, Eternal our God, Sovereign of the universe, Creator of the fruit of the vine.
THESE WORDS ARE DEDICATED TO THOSE WHO DIED
Because they had no love and felt alone in the world
Because they were afraid to be alone and tried to stick it out
Because they could not ask
Because they were shunned
Because they were sick and their bodies could not resist the disease
Because they played it safe
Because they had no connection
Because they had...
The question of why we eat maror would at first glance appear to be an obvious one. When I probe a little deeper, however, two questions emerge for me. First, why would I want to evoke pain and suffering on a night when I want to feel celebratory? My second question goes to the ritual itself. How is eating lettuce or horseradish supposed to help me experience or relate to the bitterness of slavery? No matter how much...
I write this year’s Prologue as Israel is going to the polls to decide whether to replace its present right-wing prime minister with the Zionist Union, a center-left political alliance. Whatever the outcome, chances are that Israel’s recent history of fractured politics and short-lived coalitions will probably continue. But why am I writing about Israel? you might ask. Aren’t there enough issues here at home for...
In 2008, we moved from Boise to Corvallis Oregon. Why did we leave? The job? Were we through with Boise? Did we need to begin a new chapter in our lives? We were uncertain about many things. The economy, tearing ourselves from the place we had raised a family. Our move was very difficult physically and emotionally. There were many things we clung to here in Boise. People, places and things that were familiar to us and...
With the fourth cup of wine we remember God’s promise to take the Israelites as God’s own people. Just as God took on the Israelite people, we pledge to look out for the different members of our community. As citizens of the United States we share certain rights of citizenship, such as a social safety net, equal access to employment, student aid, and jury service. However, these rights are...
Pineapple- Pineapples by nature are sweet and sour, so too is life if you face the effects of depression and anxiety. The pineapple has a hard and prickly shell that one must work through to receive the rewards of its sweet and acidic fruit. Let this be a symbol of those locked in the inner shell of depression, anxiety or any other illness that detracts from the joys of living life to the fullest. “May the source of...
Here is a kid and adult friendly alternative to for the Maggid section (the Passover story section) of the Haggadah. This short play is in the style of "sedra scenes" -- a contemporary take which makes the story current but stays true to the Exodus narrative. I've written it for large crowds -- so there are 13 parts, but if you have a smaller gathering you can easily double up.
no one leaves home unless home is the mouth of a shark.
you only run for the border when you see the whole city running as well.
no one would leave home unless home chased you, fire under feet, hot blood in your belly.
it's not something you ever thought about doing, and so when you did - you carried the anthem under your breath, waiting until the airport toilet to tear up the passport and swallow,...
I grew up in an irreligious home. We rarely belonged to a Temple (Synagogue was too traditional) and attending a service was even rarer. When we did go to temple you would never a yarmulke except on the Rabbi & Cantor (sometimes). The only tallitot were these little vest things that the clergy wore. The only Hebrew was the Sh'ma, the Torah/Haftarah readings and the Mourner's Kaddish (which is really...
When God sent the plague of the firstborn...all the firstborn Egyptians went to speak to their fathers and said "Everything which Moses has said has come true, don't you want us to live? Let us get the Hebrew slaves out of our homes now. Otherwise we are dead." The fathers answered "even if all of Egypt dies they are not leaving." All the firstborn gathered...
Jews from Spain, Italy, Sicily, Morocco, Tunisia, and Sardinia would bring the Seder plate to the table with ceremony. Sometimes, they would cover it with a nice scarf and sing as it arrived to the table. They would pass it from person to person around the table, and place it on each head for a moment. This demonstrates that we were once slaves in Egypt and carried heavy burdens on our heads. In...
More Clips from Religious Action Center
This cup of wine is dedicated
to the women who do not find themselves
embraced by a community, as we are tonight
women who endure injury, humiliation and
sexual assault and cannot talk about it.
women who suffered unspeakable abuses and did not live to tell.
this is the cup for shattered souls who never dreamed it would happen to them...
the women who stay to...
Over the course of tonight’s seder, we are commanded to imagine that we ourselves came out of Egypt – as if we ourselves were personally redeemed from slavery. Perhaps this is a lofty goal; few of us have experienced slavery in the way our Israelite ancestors did. Similarly, it can be hard to imagine the paralyzing confinement many women and families feel while seeking to access abortion care. We retell stories to...
Why did the Israelites wander for a generation in the wilderness? It was clear to God (and Moses) that the Israelites who had been enslaved in Egypt were unprepared to be free. And why? Because the Egyptians had taken away their sense of self. By insinuating enslavement into the lives of the Israelites, the oppressors had removed their ability even to think of themselves as free and autonomous human beings.