Dinner is Served
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Dinner is Served
-At this time in our festive meal, we recline more fully, we share our stories more openly, and we affirm our identities as a newly freed people. We have found the Afikoman and continue this gathering with celebration andsong. There re-united piece of matzah that makes our meal complete is the symbol of wholeness we feel in retelling the story of our people’s liberation. We now find ourselves more complete than when we started.
-Family has gathered, new friendships have been forged, and we must continue to tell our own story within the great narrative of the Jewish people. We are a part of the telling, our story today is as alive and important as the generations before us. We share this piece of matzah now and renew our promise to find wholeness in the world around us.
“An Invitation to a Plant-Based Meal”
Adam Gorod, Jewish Veg. D.C.
Our food choices during the Exodus were so much simpler. We could subsist on manna alone. Free of animal products, manna was a bread from heaven with a taste like coriander seed. Today the options—even during Passover—are more varied. Any number of Kosher-for-Passover items sit in the curated displays of...
Not Just Handwashing
Ask for two volunteers: one to carry a pitcher of water and to pour water over each guest’s hands, and one to carry a basin and a towel.
Use ice water to remember people who do not have warm water.
Have everyone take off their bracelets and rings, even wedding bands for the handwashing (or for the whole seder, to be returned when the afikomen is found) to...
Remember the days of old:consider the years of many generations (Deut. 32:7)
Every year, hundreds of giant sea turtles swim hundreds of miles from their homes near Brazil to a tiny island in the Atlantic Ocean in order to find their mates. For years, scientists tried to understand how the turtles could find their way every time, from so far away. It was a tiny island, and even airplanes sometimes had trouble...
“To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as...
Passover is a holiday with many different themes. This breadth ensures that no two seders will ever be exactly alike and encourages each of us to engage equally, whether this is the first or hundredth seder you’ve attended. It also challenges each of us to connect to the seder on a personal, individual level. The themes offered are just a sampling, what other themes are you drawn to?
As we remember this struggle, we honor the midwives who were the first Jews to resist the Pharaoh. our legends tell us that Pharaoh, behaving in a way common to oppressors, tried to get Jews to collaborate in murdering their own people. He summoned the two chief midwives, Shifra and Pu'ah, and commanded them to kill newborn Jewish males at birth. He threatened the midwives with death by fire if they failed to follow...
The Wise Child
(Enters and sits near the leader. He is eager and earnest.)
"Tateh, teach me everything about Pesach...all the laws, the customs, the rituals...everything! I want to learn it all!"
The Wicked Child
(Enters and Stands, glaring at the leader. He is angry and full of contempt.)
"Dachau, Mumbai, terrorism,...
I grew up in an irreligious home. We rarely belonged to a Temple (Synagogue was too traditional) and attending a service was even rarer. When we did go to temple you would never a yarmulke except on the Rabbi & Cantor (sometimes). The only tallitot were these little vest things that the clergy wore. The only Hebrew was the Sh'ma, the Torah/Haftarah readings and the Mourner's Kaddish (which is really...
The first hand-washing of the seder is unusual. The rabbis point out that even a child would wonder at least two things: why do we wash without a blessing and why do we bother to wash when we will not be eating our meal for some time. They suggest that we wash our hands here in order to raise questions. Questions, both of wonder and of despair, are crucial to our time at the seder and, really, our growth as human...
The first words in the creation of the universe out of the unformed, void and dark earth were God’s “Let there be light." Therein lies the hope and faith of Judaism and the obligation of our people: to make the light of justice, compassion, and knowledge penetrate the darkness of our time till the prophecy be fulfilled, ‘that wickedness vanish like smoke and the earth shall be filled with knowledge of God as the...
Our tradition speaks of four children or four attitudes: the wise child, the wicked child, the simple child, and the one who does not know how to ask. Each child has a different reaction to hearing about slavery. . .
What does the wise child say? “What are the testimonies, the statutes, and the laws that apply to this situation? How are we to discern what God demands of us?” You are to answer...
The Wicked Child
I read the haggadah backwards this year
The sea opens,
the ancient Israelites slide back to Egypt
like Michael Jackson doing the moonwalk
Freedom to slavery
That’s the real story
One minute you’re dancing hallelujah,
shaking your hips to the j-j-jangle of the prophetesses’ tambourines,
the next you’re knee deep in brown...
More Clips from VBS
The Exodus gave us our freedom. It also taught us our ethics, our theology, our philosophy. How many commandments in the Torah are rooted in our experience of slavery and freedom?
I am the LORD your God who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods besides Me. (Exodus 20:1)
You shall not wrong a stranger or oppress him, for you were strangers In the...
We have so many reasons to be grateful to God tonight: for freedom and dignity, friendship and family, prosperity and health. Any one of these would have been enough - Day'aynoo!
Kama ma'alot tovot la-Makom alaynoo, Day'aynoo!
How many are the gifts that God has granted us!
Eeloo ho'tzee-anu me'meetzrayeem, Day'aynoo!