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"body": "<p>The telling the Passover story is framed as a discussion with lots of questions and answers. The rabbis who created this format gave us the Four Questions to help break the ice in case no one had their own questions. Asking questions is a core tradition in Jewish life.</p>\n\n<p><strong>מַה נִּשְׁתַּנָּה הַלַּֽיְלָה הַזֶּה מִכָּל הַלֵּילות</strong></p>\n\n<p>Ma nishtana halaila hazeh mikol haleilot?</p>\n\n<p>Why is this night different from all other nights?</p>\n\n\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכלין חָמֵץ וּמַצָּה הַלַּֽיְלָה הַזֶּה כֻּלּוֹ מצה </strong></p>\n\n<p>Shebichol haleilot anu ochlin chameitz u-matzah. Halaila hazeh kulo matzah.</p>\n\n<p>On all other nights we eat both leavened bread and matzah. Tonight we only eat matzah.</p>\n\n\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין שְׁאָר יְרָקוֹת הַלַּֽיְלָה הַזֶּה מָרוֹר</strong></p>\n\n<p>Shebichol haleilot anu ochlin shi’ar yirakot haleila hazeh maror.</p>\n\n<p>On all other nights we eat all kinds of vegetables, but tonight we eat bitter herbs.</p>\n\n\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אֵין אָֽנוּ מַטְבִּילִין אֲפִילוּ פַּֽעַם אחָת הַלַּֽיְלָה הַזֶּה שְׁתֵּי פְעמים</strong></p>\n\n<p>Shebichol haleilot ain anu matbilin afilu pa-am echat. Halaila hazeh shtei fi-amim.</p>\n\n<p>On all other nights we aren’t expected to dip our vegetables one time. Tonight we do it twice.</p>\n\n\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין. :הַלַּֽיְלָה הַזֶּה כֻּלָּֽנוּ מְסֻבין</strong></p>\n\n<p>Shebichol haleilot anu ochlin bein yoshvin uvein m’subin. Halaila hazeh kulanu m’subin.</p>\n\n<p>On all other nights we eat either sitting normally or reclining. Tonight we recline.</p>\n\n\n",
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"body": "<p>Had Godbrought us out from Egypt and not executed judgment against them - Dayenu!</p>\n\n<p>Had God executed judgment against them and not destroyed their idols - Dayenu!</p>\n\n<p>Had God destroyed their idols and not slain their firstborn - Dayenu!</p>\n\n<p>Had God slain their first born and not given us their possessions - Dayenu!</p>\n\n<p>Had God given us their possessions and not divided the sea for us - Dayenu!</p>\n\n<p>Had God divided the sea for us and not brought us through it dry-shod - Dayenu!</p>\n\n<p>Had God brought us through it dry-shod and not drowned our oppressors in it - Dayenu!</p>\n\n<p>Had God drowned our oppressors in it and not sustained us in the wilderness for forty years - Dayenu!</p>\n\n<p>Had God sustained us in the wilderness for forty years and not fed us manna - Dayenu!</p>\n\n<p>Had God fed us manna and not given us the Sabbath - Dayenu!</p>\n\n<p>Had God given us the Sabbath and not brought us to mount Sinai - Dayenu!</p>\n\n<p>Had God brought us to Mount Sinai, and not given us the Torah - Dayenu!</p>\n\n<p>Had God given us the Torah and not brought us in the land of Israel - Dayenu!</p>\n\n<p>Had God brought us into the Land of Israel and not built the temple for us - Dayenu!</p>\n",
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"body": "<p>As we tell the story, we think about it from all angles. Our tradition speaks of four different types of children who might react differently to the Passover seder. It is our job to make our story accessible to all the members of our community, so we think about how we might best reach each type of child:</p>\n\n<p><u>What does the wise child say?</u></p>\n\n<p><strong>The wise child asks, <em>What are the testimonies and laws which God commanded you?</em></strong></p>\n\n<p>You must teach this child the rules of observing the holiday of Passover.</p>\n\n<p><u>What does the wicked child say?</u></p>\n\n<p><strong>The wicked child asks, <em>What does this service mean to you?</em></strong></p>\n\n<p>To you and not to himself! Because he takes himself out of the community and misses the point, set this child’s teeth on edge and say to him: “It is because of what God did for me in taking me out of Egypt.” Me, not him. Had that child been there, he would have been left behind.</p>\n\n<p><u>What does the simple child say?</u></p>\n\n<p><strong>The simple child asks,<em> What is this?</em></strong></p>\n\n<p>To this child, answer plainly: “With a strong hand God took us out of Egypt, where we were slaves.”</p>\n\n<p><u>What about the child who doesn’t know how to ask a question?</u></p>\n\n<p><strong>Help this child ask.</strong></p>\n\n<p>Start telling the story:</p>\n\n<p>“It is because of what God did for me in taking me out of Egypt.”</p>\n",
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"body": "<p>There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. </p>\n\n<p>We eat matzah in memory of the quick flight of our ancestors from Egypt. As slaves, they had faced many false starts before finally being let go. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, leaving it looking something like matzah.</p>\n\n<p>Uncover and hold up the three pieces of matzah and say:</p>\n\n<p>This is the bread of poverty which our ancestors ate in the land of Egypt. All who are hungry, come and eat; all who are needy, come and celebrate Passover with us. This year we are here; next year we will be in Israel. This year we are slaves; next year we will be free.</p>\n",
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"body": "<p>There are many questions. Now we begin to answer. Our history moves from slaverytoward freedom. Our narration begins with degradation and rises to dignity. </p>\n\n<p>The Torah recounts the early history of the Jewish people. It describes how God commanded Abraham to leave his country and his father's house and to go to the land of Canaan, where he would become the founder of \"a great nation.\" Abraham and his wife, Sarah, obeyed God's command and journeyed to Canaan. There God blessed them and their family. Their son was Isaac, who married Rebecca. Their grandson was Jacob; and it was Jacob who went down to Egypt.</p>\n\n<p>Why did Jacob journey to Egypt? Because Joseph, his son by his beloved Rachel, had become prime minister to Pharaoh, king of Egypt. When a famine broke out in Canaan, Joseph asked his father and all his family to join him there. Then Joseph granted his father and his brothers land, as Pharaoh commanded. And Israel dwelt in the land of Goshen; and they were fruitful and multiplied exceedingly.</p>\n\n<p>Joseph died, and all his brothers, and all that generation. Now there arose a new Pharaoh over Egypt, who knew not Joseph. And he said unto his people, \"Behold, the people of the children of Israel are too many and too mighty for us. Come, let us deal shrewdly with them, lest they multiply, and it come to pass, that if there be a war, they join themselves unto our enemies and fight against us.\" Therefore Pharaoh set over them taskmasters to afflict them with burdens. But the more the Egyptians afflicted them, the more the Israelites multiplied and the more they spread through the land.</p>\n\n<p>The cruelest decree of all was the Pharaoh's order that every baby boy born to an Israelite woman be drowned in the River Nile. One couple, Amram and Yocheved, would not kill their newborn son. Instead, they hid him in their hut for three months. When his cries became too loud Yocheved placed him in a basket on the river. Their daughter Miriam watched to see what would happen.</p>\n\n<p>As the Pharaoh's daughter came to bathe in the river she discovered the basket. She felt pity for the helpless child and decided to keep him as her own. She named him Moshe (Moses), which means \"drawn from the water.\" Bravely, Miriam asked the princess if she needed a nurse to help her with the baby. The princess said yes, and so it happened that Yocheved was able to care for her own son and teach him about his heritage.</p>\n\n<p>Moses would have lived at the Pharaoh's palace forever, but he could not ignore the suffering of his people. Once when he saw an Egyptian beating an Israelite slave, he could not control his anger, and he killed the Egyptian. Knowing his life would be in danger once the news of this deed spread, Moses fled to the land of Midian where he became a shepherd.</p>\n\n<p>One day, while tending sheep on Mount Horeb, Moses saw a bush that seemed to be on fire, but was not burning up. From the bush, he heard God's voice calling him. God said, \"I am the God of your ancestors. I have seen the suffering of the Israelites and have heard their cries. I am ready to take them out of Egypt and bring them to a new land, a land flowing with milk and honey.\"</p>\n\n<p>God told Moses to return to Egypt to bring the message of freedom to the Israelites and to warn Pharaoh that God would bring plagues on the Egyptians if he did not let the slaves go free. Moses was such a humble man that he could not imagine being God's messenger. \" I will be with you,\" God promised Moses. With this assurance and challenge, Moses set out for Egypt.</p>\n\n<p>When Moses asked Pharaoh to free the Israelites, he refused. It was only then that God brought ten plagues on the Egyptians. Each one frightened Pharaoh, and each time he promised to free the slaves. But when each plague ended, Pharaoh did not keep his word. It was only after the last plague, the death of the firstborn of the Egyptians, that Pharaoh agreed to let the Israelites go. And so it was that God brought us forth out of Egypt, with a mighty hand and with an outstretched arm and with great terror and with signs and with wonders.</p>\n\n<p>And so God's promise to our ancestor Abraham was fulfilled, \"Your children shall be strangers in a land not their own, and they shall be enslaved and oppressed four hundred years. But I will bring judgment on the nation they shall serve, and in the end, they shall go free with abundance.\" (Genesis 15:13-4)</p>\n\n<p>The experience of the Exodus was transforming. It made us a free people forever. Nomatter how oppressed we are, deep inside we remain free. We know that power cannot forever vanquish freedom. </p>\n",
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"body": "<p>Fourth Glass of Wine</p>\n\n<p>As we come to the end of the seder, we drink one more glass of wine. With this final cup, we give thanks for the experience of celebrating Passover with our family and friends, for the traditions that help inform our daily lives and guide our actions and aspirations.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>Drink the fourth and final glass of wine! </p>\n\n\n",
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"body": "<p>The Maror is a symbol of the bitter lives of our ancestors who wereslaves in Egypt. They had to toil as builders and as field workers. Our rabbis teach that each generation experiences the Exodus anew:</p>\n\n<p>ברוּךְ אַתָּה יְיַָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ עַל אֲכִילַת מרוֹר:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al achilat maror.</p>\n\n<p>We praise God, Ruler of Everything, who made us holy through obligations, commanding us to eat bitter herbs.</p>\n",
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"body": "<p><em>Refill everyone’s wine glass.</em></p>\n\n<p>We now say grace after the meal, thanking God for the food we’ve eaten. On Passover, this becomes something like an extended toast to God, culminating with drinking our third glass of wine for the evening:</p>\n\n<p>As it says in the Torah: When you have eaten and are satisfied, give praise to your God who has given you this good earth. We praise God for the earth and for its sustenance.</p>\n\n<p>May the source of peace grant peace to us, to the Jewish people, and to the entire world. Amen.</p>\n\n\n\n<p><strong>The Third Glass of Wine</strong></p>\n\n<p>The blessing over the meal is immediately followed by another blessing over the wine:</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>Drink the third glass of wine!</p>\n",
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"body": "<p>In the Exodus story, the plagues that led to our escape from Egypt were just the beginning of many miracles that God performed for us. To show our appreciation for all of the blessings we have received, we say that had God done even just one of these kindnesses, it would have been enough – dayeinu. </p>\n\n<p> Ilu hotzi- hotzianu, hotzianu mi-mitzrayim. Hotzianu mi-mitzrayim, dayeinu!</p>\n\n<p> <em>Refrain: Day-day-einu.Day-day-einu.Day-day-einu.Dayeinu, dayeinu!</em> </p>\n\n<p>Ilu natan, natan lanu, natan lanu et-hashabat. Natan lanu et-hashabat, dayeinu! (refrain)</p>\n\n<p>Ilu natan natan lanu, natan lanu et ha-Torah. Natan lanu et ha-Torah , dayeinu! (refrain)</p>\n",
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"covertext": "The blessing over the meal and matzah | motzi matzah | מוֹצִיא מַצָּה The familiar 'motzi' blessing marks the formal s...",
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"body": "<p>The blessing over the meal and matzah | <em>motzi matzah</em> | מוֹצִיא מַצָּה</p>\n\n<p>The familiar 'motzi' blessing marks the formal start of the meal. Because we are using matzah instead of bread, we add a blessing celebrating this mitzvah, or commandment:</p>\n\n<p>בְָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, הַמּוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, hamotzi lechem min ha-aretz.</p>\n\n<p>We praise God, Ruler of Everything, who brings bread from the land.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתַָיו וְצִוָּֽנוּ עַל אֲכִילַת מַצָּה:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al achilat matzah.</p>\n\n<p>We praise God, Ruler of Everything, who made us holy through obligations, commanding us to eat matzah.</p>\n\n<p>Distribute and eat the top and middle matzah for everyone to eat.</p>\n",
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Dayenu - Introduction and Hebrew
Haggadah Section: -- Cup #2 & Dayenu
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