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Singing Dayenu is a 1000-year old Passover tradition. The 15-stanza poem thanks G-d for 15 blessings bestowed upon the Jews in the Exodus. Had G-d only parted the seas for us, “It would have been enough” we say for each miracle or divine act, thus humbly appreciating the immensity of the gifts. KB Frazier’s reworking of the poem addresses us, rather than G-d. It calls us to greater action for justice, saying “lo dayenu ” (it would not have been enough) in recognition of the work still unfinished.
1. If we had sparked a human rights revolution that would unite people all over the world and not followed our present day Nachshons as they help us part the sea of white supremacy and institutional racism — Lo Dayenu
2. If we had followed Nachshons like the youth leaders in Ferguson and not heeded the words they spoke from Black Liberation Leader Assata Shakur: It is our duty to fight for our freedom. It is our duty to win. We must love and support each other. We have nothing to lose but our chains — Lo Dayenu
3. If we had learned and chanted the words from Assata Shakur and not protested violence by militarized police — Lo Dayenu
4. If we had protested police use of tear gas, rubber bullets, pepper spray and rifles pointed at protesters and forgotten that we are all b’tselem elohi m, created in G-d’s image — Lo Dayenu
5. If we had remembered that we are all created in G-d’s image and not affirmed Black Lives Matter — Lo Dayenu
6. If we had chanted and cried out that Black Lives Matter and not remembered Rekia Boyd, Alyanna Jones, Shantel Davis, Yvette Smith and Tyisha Miller, Black women and girls also killed by police — Lo Dayenu
7. If we had marched for those killed, chanting Hands up Don’t shoot a nd not recalled the words of Eicha: Lift of thy hands toward Hashem for the life of the thy young children, that faint for hunger at the head of every street. — Lo Dayenu
8. If we had recalled the words of Eicha and not called to attention the school to prison pipeline and the mass incarceration of Black and brown people — Lo Dayenu
9. If we had called attention to the “new Jim Crow” system — and did not truly sh’ma (listen) — Lo Dayenu
10. If we had truly listened to the stories, pain and triumphs of our brothers and sisters of color without feeling the need to correct, erase or discredit them and did not recognize the Pharaohs of this generation — Lo Dayenu
11. If we had worked to dismantle the reigns of today’s Pharoahs and had not joined the new civil rights movement — Lo Dayenu
12. If we had marched, chanted, listened, learned and engaged in this new civil rights movement and not realized that this story is our story, including our people and requiring our full participation — Lo Dayenu
13. If we had concluded that our work is not done, that the story is still being written,that now is still the moment to be involved and that we haven’t yet brought our gifts and talents to the Black Lives Matter movement — Lo Dayenu
While this is not the first instance of state violence against Black people or the first human rights movement, it is indeed OUR time to step up and make a difference. We must work together to progress from Lo Dayenu to Dayenu in the coming years. Ken Yehi Ratzon.
The bitter herbs serve to remind us of how the Egyptians embittered the lives of the Israelites in servitude. When we eat the bitter herbs, we share in that bitterness of oppression. We must remember that slavery still exists all across the globe. When you go to the grocery store, where does your food come from? Who picked the sugar cane for your cookie,
or the coffee bean for your morning coffee? We are...
Jews from Spain, Italy, Sicily, Morocco, Tunisia, and Sardinia would bring the Seder plate to the table with ceremony. Sometimes, they would cover it with a nice scarf and sing as it arrived to the table. They would pass it from person to person around the table, and place it on each head for a moment. This demonstrates that we were once slaves in Egypt and carried heavy burdens on our heads. In...
"For me, the recent meaning of Passover in my life has been a reclaiming of the seder ceremony away from the patriarchal tradition. My children may remember the seders of their early childhood, conducted by their grandfather entirely in Hebrew, incomprehensible to most in attendance, unvarying from year to year, except for how long it took until the children were sent away from the table for giggling. Before that, there...
For a well-formatted printable ritual, and for more information about Rabbis Organizing Rabbis, please visit http://www.rac.org/ror/
The traditional Ha Lachma Anya is found at the beginning of the Maggid, or “storytelling,” section of the Haggadah. This ritual connects both our Exodus story and the Jewish immigrant narrative to the reality of aspiring Americans...
There is a word in Hebrew — Teshuvah — that means return. It is an acknowledgement that there is always a chance for forgiveness, redemption and change. Our traditions teach that Passover is open to all. Everyone is welcome at this table. There is always room. Because no one is ever turned away, there is always an opportunity for a rebirth of spirit.
As a sign of hospitality to all, we open the door to our...
Scene 1: In the Desert Moses is galloping (skipping on foot while clopping coconuts together to sound like hoofbeats) across the desert. He comes to a burning bush.
Bush: Halt! Who goes there!
Moses: A shrubbery! A talking shrubbery! One that looks nice, but is not too expensive. It is a good shrubbery. I like the laurels...
The olive branch is a universal symbol of peace, associated with the dove in the story of Noah's Ark and the Flood.
Olive trees mature slowly, so only when there was an extended time of peace, with agriculture left undisturbed, could the olive tree produce its fruit. In 2008, Jewish Voice for Peace promoted putting an olive on the seder plate as part of its Trees of Reconciliation project, which sought to donate...
The MaNishtana traditionally asks us, “What is unique or different about tonight?” and, “Why do we eat Matzah, why do we dip and eat Bitter Herbs not just once, but twiceand why do we recline?” These elements are symbolic themes that mirror the reflection our ancestor’s liberation from slavery, the hardships they experienced and theoppression that infringed on their freedoms. Tonight at our GLBT Passover Seder...
A word about God: everyone has his or her own understanding of what God is. For some people, there is no God, while for others, God is an integral part of their lives. While we may not agree on a singular concept of God, we share a common desire for goodness to prevail in the world. And this is the meaning of tonight: freedom winning out over slavery, good prevailing over evil.
Please consider the source of...
THESE WORDS ARE DEDICATED TO THOSE WHO DIED
Because they had no love and felt alone in the world
Because they were afraid to be alone and tried to stick it out
Because they could not ask
Because they were shunned
Because they were sick and their bodies could not resist the disease
Because they played it safe
Because they had no connection
Because they had...
Here is a kid and adult friendly alternative to for the Maggid section (the Passover story section) of the Haggadah. This short play is in the style of "sedra scenes" -- a contemporary take which makes the story current but stays true to the Exodus narrative. I've written it for large crowds -- so there are 13 parts, but if you have a smaller gathering you can easily double up.
The Wise Child
(Enters and sits near the leader. He is eager and earnest.)
"Tateh, teach me everything about Pesach...all the laws, the customs, the rituals...everything! I want to learn it all!"
The Wicked Child
(Enters and Stands, glaring at the leader. He is angry and full of contempt.)
"Dachau, Mumbai, terrorism,...
Jill Levore's book Ghettoside argues that black boys are being murdered by their peers and their murders are being ignored by the police. In following the stories of a few victims in LA she finds the good cops among the indifferent and explores how a distrust in the police and a disbelief that the police would work for the community leaves disaster in its wake.
In Talmud Pesachim, Rava teaches, "A person who swallows matzah without chewing fills the mitzvah, the commandment, to eat matzah. However, a person who swallows maror without chewing doesn't fulfill the mitzvah to eat maror."
Matzah is Biblical fast food. Matzah is flat because the Hebrews were in such a hurry to get out of Egypt, they didn't wait for their bread to rise. They rushed out, eating crackers,...
More Clips from Jews for Racial and Economic Justice
Having now told the story of Jews’ Exodus from Mitzrayim we have come to know Miriam, Moses, Pharaoh, Tzipporah and the role each of them played. Sarah Barasch-Hagans & Graie Barasch-Hagans use these roles to help us understand our roles in the fight against oppression — when we are strong allies and when we still struggle to be our best selves.
Singing Dayenu is a 1000-year old Passover tradition. The 15-stanza poem thanks G-d for 15 blessings bestowed upon the Jews in the Exodus. Had G-d only parted the seas for us, “It would have been enough” we say for each miracle or divine act, thus humbly appreciating the immensity of the gifts. KB Frazier’s reworking of the poem addresses us, rather than G-d. It calls us to greater action for justice, saying...
As we open the door for the Prophet Elijah, Graie Barasch-Hagans asks us to love and support the stranger, the beggar and the familial in our struggle for collective liberation, and to recognize that these three peoples are often one and the same.
As Jews we come together in our most vulnerable moments. We come as community to support our mourners in our synagogues and in our homes. As Black folks we have come to...