Cup of Elijah
Please Donate to Haggadot.com
We rely on support from users just like you! Please donate
today to keep maintaining this free resource!
Customandcraft.org is a fiscally sponsored project of Jewish Jumpstart (EIN: 26-2173175) which is a 501(c)(3) tax-exempt California public benefit corporation. Your gift is tax deductible to the
extent allowed by law.
Thank you for your donation.
Landscape / Booklet
Print Update coming in 2017
Share this Clip with your friends, family,
community and social networks with just one click.
Copy and paste the URL of this Clip to share or view.
Open in new window
Share This Clip on Social Networks
Cup of Elijah
This section of the Haggadah focuses on our hopes for the peace and redemption of messianic times, while also reminding us of what we can do l’taken et haolam, to repair the world in our own time. By way of example, North Shore Congregation Israel of Glencoe, IL’s Women’s Seder includes the following passage to be read while opening the door for Elijah. This reading reminds us that there are still injustices based on gender, and that we must continue to fight for equality in the Jewish community, in the workplace, economically and in society between men and women:
Elijah, we are told,
Will precede the Messiah.
He will be a sign to us.
And so we welcome Elijah
At the end of Shabbat,
A taste of the ideal, the messianic.
We pray, we sing.
At the Seder we even open the door.
At a bris we welcome a baby boy into the covenant. There we place a chair for Elijah, reminding us that each child born bears the potential…could make the difference…could be the Messiah.
But some would say that the Messiah will truly come when we welcome our daughters into the covenant with Elijah’s chair present, bringing them into our people, recognizing their potential to make a difference. We open the door. We welcome Elijah, girls and boys, women and men. Together, we realize potential. (Lisa S. Greene)
“Gentrification: “It’s not about race...” by Lindsay Foster Thomas, posted on the York and Fig blog on January 6, 2015.
There’s no doubt about it. I am a gentrifier. So, why don’t I feel like one? Maybe no one really does, but if I may be honest, I think it’s because I’m African-American. Does that mean I get some kind of free pass to gentrify without it weighing on my conscience? Not even a...
Passover is a time for us to reflect on our own freedom and an opportunity to connect our lives with the struggles of others. At AVODAH, we support emerging Jewish leaders as they work to address some of the most pressing issues in the fight against poverty. We study the complex (and often overlapping) systemic issues that impact people in our country, and explore how Jewish tradition calls on us to respond. This year,...
By Noam Zion
In a culture of questions like that of the Rabbis, they wish to understand the purpose and the reason for each commandment and every social institution and to exercise free choice between options. This type of education is critical by nature and it generates not only the aspiration to political freedom, but also spiritual and intellectual freedom.
That is why the Rabbis took...
Slaves eat quickly, stopping neither to wash nor to reflect. Tonight, we are free. We wash and we express our reverence for the blessings that are ours.
Pass a bowl of water, a small cup and a towel around the table. Everyone pours three cupfuls over their fingers. There is no blessing over this washing.
In Talmud Pesachim, Rava teaches, "A person who swallows matzah without chewing fills the mitzvah, the commandment, to eat matzah. However, a person who swallows maror without chewing doesn't fulfill the mitzvah to eat maror."
Matzah is Biblical fast food. Matzah is flat because the Hebrews were in such a hurry to get out of Egypt, they didn't wait for their bread to rise. They rushed out, eating crackers,...
We all carry around ideas and images of reality, frequently garnered from other people or from courses we have taken, books we have read, or from television, the radio, newspapers, the culture in general, which give us pictures of how things are and what is occurring. As a result, we often see our thoughts, or someone else's, instead of seeing what is right in front of us or inside of us. Often, we don't even bother to...
The great sage Hillel provided us with the tradition of constructing the Hillel sandwich, combining the bitterness of the maror with the sweetness of the
charoset between the fortitude of the two pieces of matzah--the symbol of freedom. Through this ritual, we think about mortar and brick. We think of the Israelites traveling through the desert with no homes, no place to land and build up their strong communities,...
Our hands were touched by this water earlier during tonight's seder, but this time is different. This is a deeper step than that. This act of washing our hands is accompanied by a blessing, for in this moment we feel our People's story more viscerally, having just retold it during Maggid. Now, having re-experienced the majesty of the Jewish journey from degradation to dignity, we raise our hands in holiness, remembering...
Imagine you are standing on the bank of the sea of reeds and you look forward and all you see is water. Suddenly, you look behind you and you see the Egyptian army quickly approaching you. The Israelites pled to Moses and Moses spoke to God. God told Moses, raise your staff over the water and I will split the seas. So Moses did, and nothing happened.
Suddenly a man named Nachshon started walking into the water. ...
SALT WATER - Why do we dip our food in salt water two times on this night?
The first time, the salty taste reminds us of the tears we cried when we were slaves.
[Greens held up for all to see.]
KARPAS - Parsley and celery are symbols of all kinds of spring greenery.
The second time, the salt water and the green can help us to remember
the ocean and green plants...
More Clips from Religious Action Center
This cup of wine is dedicated
to the women who do not find themselves
embraced by a community, as we are tonight
women who endure injury, humiliation and
sexual assault and cannot talk about it.
women who suffered unspeakable abuses and did not live to tell.
this is the cup for shattered souls who never dreamed it would happen to them...
the women who stay to...
Over the course of tonight’s seder, we are commanded to imagine that we ourselves came out of Egypt – as if we ourselves were personally redeemed from slavery. Perhaps this is a lofty goal; few of us have experienced slavery in the way our Israelite ancestors did. Similarly, it can be hard to imagine the paralyzing confinement many women and families feel while seeking to access abortion care. We retell stories to...
Why did the Israelites wander for a generation in the wilderness? It was clear to God (and Moses) that the Israelites who had been enslaved in Egypt were unprepared to be free. And why? Because the Egyptians had taken away their sense of self. By insinuating enslavement into the lives of the Israelites, the oppressors had removed their ability even to think of themselves as free and autonomous human beings.