Cup of Elijah
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Cup of Elijah
This section of the Haggadah focuses on our hopes for the peace and redemption of messianic times, while also reminding us of what we can do l’taken et haolam, to repair the world in our own time. By way of example, North Shore Congregation Israel of Glencoe, IL’s Women’s Seder includes the following passage to be read while opening the door for Elijah. This reading reminds us that there are still injustices based on gender, and that we must continue to fight for equality in the Jewish community, in the workplace, economically and in society between men and women:
Elijah, we are told,
Will precede the Messiah.
He will be a sign to us.
And so we welcome Elijah
At the end of Shabbat,
A taste of the ideal, the messianic.
We pray, we sing.
At the Seder we even open the door.
At a bris we welcome a baby boy into the covenant. There we place a chair for Elijah, reminding us that each child born bears the potential…could make the difference…could be the Messiah.
But some would say that the Messiah will truly come when we welcome our daughters into the covenant with Elijah’s chair present, bringing them into our people, recognizing their potential to make a difference. We open the door. We welcome Elijah, girls and boys, women and men. Together, we realize potential. (Lisa S. Greene)
If we were to end a single genocide, but not stop the wars that kill people as we sit here.
it would not be sufficient
If we were to end those bloody wars, but not disarm the nations
it would not be sufficient
If we were to disarm the nations, but not prevent some people from starving while others wallowed in luxury
it would not be sufficient
If we were to make sure that no...
“To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as...
By: Rabbi Ari Weiss At the close of the Haggadah, after moving from past humiliations to future hopes, a surprise! A piyut, or liturgical poem, first quoted in Sefer Rokeach (1160-1238), that returns to the Haggadic theme of retribution but on a deeper, more fundamental register. Nature is a "war of all against all." The cat that attacks is attacked just as the Egyptians who oppressed are oppressed....
From COEJL’s “Preparing for Passover: Readings for the Seder Table”
Stewart Vile Tahl, COEJL
One of Passover’s lessons is learned to distinguish between more and enough. Dayenu means “it would have been enough for us.” Often, enjoying more wealth and comfort stimulates our desire for more – more attention, more comforts, more money, more, and more, and more. Passover and the...
This symbolic washing of the hands recalls the story of Miriam's Well. Legend tells us that this well followed Miriam, sister of Moses, through the desert, sustaining the Jews in their wanderings. Filled with mayim chayim, waters of life, the well was a source of strength and renewal to all who drew from it. One drink from its waters was said to alert the heart, mind and soul, and make the meaning of Torah become...
Our sages took some pains to ensure a Jewish calendar in which Pesach would always fall in the spring. (They were operating in a northern hemisphere context; I don’t think the challenges of antipodean Judaism ever occurred to them.) In the northern hemisphere, Pesach is inextricably connected with spring.
As the earth shakes off the constrictions of winter, her frozen places thawing, so we remember our...
1) 64% felt unsafe at school due to sexual orientation
2) 44% felt unsafe at school due to gender identification
3) 42% of LGBT youth have experienced cyber bullying
4) 42% of LBGT youth say the community in which they live in is not accepting of LGBT people
5) Only 77% of LGBT youth say they know things will get better
6) 60% LGBT students report feeling unsafe at school because of...
By Avigayil Halpern
Blood: Young girls tuck tampons quickly into backpacks, secret them in purses, hide them in Ugg boots. It’s not blue dye that the river is running with, and periods are more trouble than the pamphlet in that goody bag from middle-school health class would leave one to believe. “It’s beautiful to be female,” we’re told, but nobody...
by JEANNE LOHMANN
All day I try to say nothing but thank you,
breathe the syllables in and out with every step I
take through the rooms of my house and outside into
a profusion of shaggy-headed dandelions in the garden
where the tulips’ black stamens shake in their crimson cups.
I am saying thank you, yes, to this burgeoning spring
and to the cold wind of its...
More Clips from Religious Action Center
This cup of wine is dedicated
to the women who do not find themselves
embraced by a community, as we are tonight
women who endure injury, humiliation and
sexual assault and cannot talk about it.
women who suffered unspeakable abuses and did not live to tell.
this is the cup for shattered souls who never dreamed it would happen to them...
the women who stay to...
Over the course of tonight’s seder, we are commanded to imagine that we ourselves came out of Egypt – as if we ourselves were personally redeemed from slavery. Perhaps this is a lofty goal; few of us have experienced slavery in the way our Israelite ancestors did. Similarly, it can be hard to imagine the paralyzing confinement many women and families feel while seeking to access abortion care. We retell stories to...
Why did the Israelites wander for a generation in the wilderness? It was clear to God (and Moses) that the Israelites who had been enslaved in Egypt were unprepared to be free. And why? Because the Egyptians had taken away their sense of self. By insinuating enslavement into the lives of the Israelites, the oppressors had removed their ability even to think of themselves as free and autonomous human beings.