Cup of Elijah
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Cup of Elijah
This section of the Haggadah focuses on our hopes for the peace and redemption of messianic times, while also reminding us of what we can do l’taken et haolam, to repair the world in our own time. By way of example, North Shore Congregation Israel of Glencoe, IL’s Women’s Seder includes the following passage to be read while opening the door for Elijah. This reading reminds us that there are still injustices based on gender, and that we must continue to fight for equality in the Jewish community, in the workplace, economically and in society between men and women:
Elijah, we are told,
Will precede the Messiah.
He will be a sign to us.
And so we welcome Elijah
At the end of Shabbat,
A taste of the ideal, the messianic.
We pray, we sing.
At the Seder we even open the door.
At a bris we welcome a baby boy into the covenant. There we place a chair for Elijah, reminding us that each child born bears the potential…could make the difference…could be the Messiah.
But some would say that the Messiah will truly come when we welcome our daughters into the covenant with Elijah’s chair present, bringing them into our people, recognizing their potential to make a difference. We open the door. We welcome Elijah, girls and boys, women and men. Together, we realize potential. (Lisa S. Greene)
The Paschal Lamb reminds us that the Holy One, praised be God, passed over the houses of our ancestors in Egypt.
The Matzah is to remind us that before the dough our ancestors prepared for bread had time to rise, God revealed the might, power and presence of God unto them and redeemed them.
The Bitter Herbs are to remind us that the Egyptians embittered the lives of our ancestors in...
From COEJL’s “Preparing for Passover: Readings for the Seder Table”
Stewart Vile Tahl, COEJL
One of Passover’s lessons is learned to distinguish between more and enough. Dayenu means “it would have been enough for us.” Often, enjoying more wealth and comfort stimulates our desire for more – more attention, more comforts, more money, more, and more, and more. Passover and the...
Select ONE question from the list below and ask your neighbor:
1. Given the choice of anyone in the world, whom would you want as a dinner guest?
2. Would you like to be famous? In what way?
3. Before making a telephone call, do you ever rehearse what you are going to say? Why?
4. What would constitute a “perfect” day for you?
Four Cups Of Wine
Many people wonder why we drink four cups of wine on Passover. Well there are many reasons. First of all wine is a royal drink that symbolises freedom. So it seems appropriate to drink it on Passover because they became free. Also g-d convinced the Jews that they should leave Egypt using four statements, 1 I shall take you out, 2 I shall rescue you, 3 I shall redeem you, and 4 I shall...
By Rabbi Melissa Klein, Rabbi Joanna Katz, Rabbi Julie Greenberg, Rabbi Jo Hirschmann, Susan Kaplow, Rabbi Sue Levi Elwell
This year, we add a padlock and a key to our seder plate.
Those of us who are blessed to live in our own homes tend to associate locks and keys with protection and access. Many of us have homes that keep us safe and that allow us to go in and out as we please. In contrast, for more...
[Resume taking turns reading. Each person is invited to read a grouped set of lines - or to pass.]
Passover is the celebration of life.
The story of the Jewish people is truly a triumph of life.
Against the odds of history, the Jewish people have done more than survive -
we have adapted creatively to each new time, each new place,
from the birth of our people to the present...
Jews from Spain, Italy, Sicily, Morocco, Tunisia, and Sardinia would bring the Seder plate to the table with ceremony. Sometimes, they would cover it with a nice scarf and sing as it arrived to the table. They would pass it from person to person around the table, and place it on each head for a moment. This demonstrates that we were once slaves in Egypt and carried heavy burdens on our heads. In...
Karpas (parsley that is dipped in salt water during the seder) kavannah (spiritual focus)--time for spring awakening, new directions--renewal and bursting forth of new ideas.
We take this time to honor others who travel with us from other faiths and cultural traditions. We acknowledge the fact that they bring a new perspective to our lives and a legacy of their own that enriches ours. We are grateful for the...
From singing Dayenu we learn to celebrate each landmark on our people's journey. Yet we must never confuse these way stations with the goal. Because it is not yet Dayenu. There is still so much to do in our work of tikkun olam, repairing the world.
When governments end the escalating production of devastating weapons, secure in the knowledge that they will not be necessary, Dayenu.
When all women and men...
By Marge Piercy
The courage to let go of the door, the handle.
The courage to shed the familiar walls whose very
stains and leaks are comfortable as the little moles
of the upper arm; stains that recall a feast,
a child’s naughtiness, a loud blistering storm
that slapped the roof hard, pouring through.
The courage to abandon the graves dug into the hill,
Why do we eat much on this night and others eat little?
Why do we eat the unleavened bread and throw our leavened bread away instead of donating it to the food pantry?
Why do we dip our food into sauce and salt andcharosetwhile others may not even havea crumb to dip?
Why do we lay back, relax and eat the food that comes to us so easily while others work to buy bread for their family?
By Avigayil Halpern
Blood: Young girls tuck tampons quickly into backpacks, secret them in purses, hide them in Ugg boots. It’s not blue dye that the river is running with, and periods are more trouble than the pamphlet in that goody bag from middle-school health class would leave one to believe. “It’s beautiful to be female,” we’re told, but nobody...
More Clips from Religious Action Center
This cup of wine is dedicated
to the women who do not find themselves
embraced by a community, as we are tonight
women who endure injury, humiliation and
sexual assault and cannot talk about it.
women who suffered unspeakable abuses and did not live to tell.
this is the cup for shattered souls who never dreamed it would happen to them...
the women who stay to...
Over the course of tonight’s seder, we are commanded to imagine that we ourselves came out of Egypt – as if we ourselves were personally redeemed from slavery. Perhaps this is a lofty goal; few of us have experienced slavery in the way our Israelite ancestors did. Similarly, it can be hard to imagine the paralyzing confinement many women and families feel while seeking to access abortion care. We retell stories to...
Why did the Israelites wander for a generation in the wilderness? It was clear to God (and Moses) that the Israelites who had been enslaved in Egypt were unprepared to be free. And why? Because the Egyptians had taken away their sense of self. By insinuating enslavement into the lives of the Israelites, the oppressors had removed their ability even to think of themselves as free and autonomous human beings.