Cup of Elijah
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Cup of Elijah
This section of the Haggadah focuses on our hopes for the peace andredemption of messianic times, while also reminding us of what we can do l’taken et haolam,to repair the world in our own time. By way of example, North Shore CongregationIsrael of Glencoe, IL’s Women’s Seder includes the following passage to be read whileopening the door for Elijah. This reading reminds us that there are still injustices based ongender, and that we must continue to fight for equality in the Jewish community, in the workplace, economically and in society between men and women:
Elijah, we are told,
Will precede the Messiah.
He will be a sign to us.
And so we welcome Elijah
At the end of Shabbat,
A taste of the ideal, the messianic.
We pray, we sing.
At the Seder we even open the door.
At a bris we welcome a baby boy into the covenant. There we place a chair forElijah, reminding us that each child born bears the potential…could make thedifference…could be the Messiah.
But some would say that the Messiah will truly come when we welcome ourdaughters into the covenant with Elijah’s chair present, bringing them into ourpeople, recognizing their potential to make a difference.We open the door. We welcome Elijah, girls and boys, women and men.Together, we realize potential.(Lisa S. Greene)
We come together from our separate lives, each of us bringing our concerns, our preoccupations, our hopes, and our dreams. We are not yet fully present: The traffic, the last-minute cooking, the final details still cling to us. Our bodies hold the rush of the past few hours.
It is now time to let go of these pressures and really arrive at this seder. We do this by meditating...
I'm in hour three of cleaning my kitchen and there's still no end in sight.
Crouching on my kitchen floor, refrigerator door open, food stuffs spoiling around me, I wonder
Is this what the Israelites did?
Did they throw out their moldy jars of pasta sauce and shriveled vegetables, so rotten I'm not sure what some of the things once were?
I have taken my kitchen apart in a rather manic...
By Rabbi Steve Gutow, President and Chief Executive Officer of the Jewish Council for Public Affairs Published on The Huffington Post on January 5, 2010
The New Year has begun and resolutions abound: lose weight, treat our family and friends better, eat more greens. As individuals, we resolve to do all kinds of things. But it is those commit- ments we resolve to do as a society which are both more difficult and...
All day I try to say nothing but thank you,
breathe the syllables in and out with every step I
take through the rooms of my house and outside into
a profusion of shaggy-headed dandelions in the garden
where the tulips’ black stamens shake in their crimson cups.
I am saying thank you, yes, to this burgeoning spring
and to the cold wind of its...
Around our tables sit four daughters.
The Wise daughter understands that not everything is as it appears.
She is the one who speaks up, confident that her opinion counts. She is the one who can take the tradition and ritual that is placed before her, turn it over and over, and find personal meaning in it. She is the one who can find the secrets in the empty spaces...
Traditionally, we ask why this night is different from all other nights. This variation on the Four Questions challenges us to think about why some things have changed so little:
Why is “JAP” still such a popular put-down?
When women make up the majority of Jewish professionals, why are most Jewish communal organizations still led by men?
When will people stop thinking it’s only important for...
The Hebrew word “Kiddush” means sanctification. But it is not the wine we sanctify. Instead, the wine is a symbol of the sanctity, the preciousness, and the sweetness of this moment. Held together by sacred bonds of family, friendship, peoplehood, we share this table tonight with one another and with all the generations who have come before us. Let us rise, and sanctify this singular moment.
By Noam Zion
In a culture of questions like that of the Rabbis, they wish to understand the purpose and the reason for each commandment and every social institution and to exercise free choice between options. This type of education is critical by nature and it generates not only the aspiration to political freedom, but also spiritual and intellectual freedom.
That is why the Rabbis took...
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