Cup of Elijah
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Cup of Elijah
This section of the Haggadah focuses on our hopes for the peace andredemption of messianic times, while also reminding us of what we can do l’taken et haolam,to repair the world in our own time. By way of example, North Shore CongregationIsrael of Glencoe, IL’s Women’s Seder includes the following passage to be read whileopening the door for Elijah. This reading reminds us that there are still injustices based ongender, and that we must continue to fight for equality in the Jewish community, in the workplace, economically and in society between men and women:
Elijah, we are told,
Will precede the Messiah.
He will be a sign to us.
And so we welcome Elijah
At the end of Shabbat,
A taste of the ideal, the messianic.
We pray, we sing.
At the Seder we even open the door.
At a bris we welcome a baby boy into the covenant. There we place a chair forElijah, reminding us that each child born bears the potential…could make thedifference…could be the Messiah.
But some would say that the Messiah will truly come when we welcome ourdaughters into the covenant with Elijah’s chair present, bringing them into ourpeople, recognizing their potential to make a difference.We open the door. We welcome Elijah, girls and boys, women and men.Together, we realize potential.(Lisa S. Greene)
The Pesach story begins in a broken world, amidst slavery and oppression. The sound of the breaking of the matza sends us into that fractured existence, only to become whole again when we find the broken half, the afikoman, at the end of the Seder.
This brokenness is not just a physical or political situation: It reminds us of all those hard, damaged places within ourselves. All those narrow places from which we...
There have been many suggestions as to Judaism's most fundamental concept. Here's my candidate: In each and every generation, each of us must see ourselves as if we left Mitzrayim.
Rav Kook says each of us took something from that experience that the world needs before it can be fully redeemed. Our father Abraham knew well how to argue with God, but he didn't argue when told his descendants would be slaves for...
Reader 40: In recent history, we have added an additional piece of matza in our Seder. This matza is set aside as a symbol of hope for the Jews of the World. It reminds us of the links that exist amongst us. While we observe this festival of freedom, we know that there are some areas in the world where discrimination towards Jews still exist.
Passover is a holiday with many different themes. This breadth ensures that no two seders will ever be exactly alike and encourages each of us to engage equally, whether this is the first or hundredth seder you’ve attended. It also challenges each of us to connect to the seder on a personal, individual level. The themes offered are just a sampling, what other themes are you drawn to?
Redemption: In the...
"Let All Who Are Hungry"
We are wired to give.
One of the worst feelings in the world is not being needed by others.
I once asked a group of high school kids: "When was the last time you felt really good about yourselves?" Each responded by sharing an act of kindness and selfless giving.
But a slave has nothing to offer. Drained of energy...
SALT WATER - Why do we dip our food in salt water two times on this night?
The first time, the salty taste reminds us of the tears we cried when we were slaves.
[Greens held up for all to see.]
KARPAS - Parsley and celery are symbols of all kinds of spring greenery.
The second time, the salt water and the green can help us to remember
the ocean and green plants...
At the end of the seder, it is traditional to say or sing "Next Year in Jerusalem". We sometimes think of this as a literal wish, though far fewer of us have actually found ourselves in Jerusalem for seder the following year -- congratulations if you have!
But Jerusalem is more than a place, it is a feeling, it is a hope. At this point in the seder, 1/2 or 1/4 sheets of paper should be passed around to...
Here is a kid and adult friendly alternative to for the Maggid section (the Passover story section) of the Haggadah. This short play is in the style of "sedra scenes" -- a contemporary take which makes the story current but stays true to the Exodus narrative. I've written it for large crowds -- so there are 13 parts, but if you have a smaller gathering you can easily double up.
We come together from our separate lives, each of us bringing our concerns, our preoccupations, our hopes, and our dreams. We are not yet fully present: The traffic, the last-minute cooking, the final details still cling to us. Our bodies hold the rush of the past few hours.
It is now time to let go of these pressures and really arrive at this seder. We do this by meditating...
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This reading takes place near the beginning of the Seder in the yachatz section. It provides the primary textual inspiration for feeding the hungry during Passover, as well as calling for an end to slavery, which continues to exist around the world in various forms. It also prompts us to join together with members of the African American community for communal Seders recognizing our common experience of...
Passover is rich in social justice themes. It is impossible to study the story of ourredemption and not feel compelled to eradicate injustice in the world today. Among theprimary social justice themes found in the Exodus story and in the Passover observanceare hunger and homelessness and oppression and redemption.“This is the bread of affliction which our ancestors ate in the land of Egypt. Letall those who are...
This song, found in the Seder, thanks God forthe myriad miracles that took place at the time of the Exodus. “Dayenu” can also allow usto express our gratitude for all that has taken place in recent times. In 1988, CLAL (TheNational Jewish Center for Learning and Leadership) produced this modern version of
Dayenu to recall the many miracles of the modern state of Israel. This reading speaks ofthe...