Cup of Elijah
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Cup of Elijah
This section of the Haggadah focuses on our hopes for the peace and redemption of messianic times, while also reminding us of what we can do l’taken et haolam, to repair the world in our own time. By way of example, North Shore Congregation Israel of Glencoe, IL’s Women’s Seder includes the following passage to be read while opening the door for Elijah. This reading reminds us that there are still injustices based on gender, and that we must continue to fight for equality in the Jewish community, in the workplace, economically and in society between men and women:
Elijah, we are told,
Will precede the Messiah.
He will be a sign to us.
And so we welcome Elijah
At the end of Shabbat,
A taste of the ideal, the messianic.
We pray, we sing.
At the Seder we even open the door.
At a bris we welcome a baby boy into the covenant. There we place a chair for Elijah, reminding us that each child born bears the potential…could make the difference…could be the Messiah.
But some would say that the Messiah will truly come when we welcome our daughters into the covenant with Elijah’s chair present, bringing them into our people, recognizing their potential to make a difference. We open the door. We welcome Elijah, girls and boys, women and men. Together, we realize potential. (Lisa S. Greene)
ALL: Tonight we might have put an oyster on our Seder plate.
While I didn’t particularly want to put something traif atop that most kosher of dishes, this Passover falls on the first anniversary of the Deepwater Horizon blowout in the Gulf of Mexico. And since BP, the leaseholder of the failed well, seems intent with its new television ads...
For a well-formatted printable ritual, and for more information about Rabbis Organizing Rabbis, please visit http://www.rac.org/ror/
The traditional Ha Lachma Anya is found at the beginning of the Maggid, or “storytelling,” section of the Haggadah. This ritual connects both our Exodus story and the Jewish immigrant narrative to the reality of aspiring Americans...
The first hand-washing of the seder is unusual. The rabbis point out that even a child would wonder at least two things: why do we wash without a blessing and why do we bother to wash when we will not be eating our meal for some time. They suggest that we wash our hands here in order to raise questions. Questions, both of wonder and of despair, are crucial to our time at the seder and, really, our growth as human...
Together as we wash our hands, they move into the bowl of water, and back out of the water. Why do we do this? Are our hands really getting clean without soap? We won’t be eating for some time, why do we do this so early?
The washing of our hands suggests that we are open to question. One question that is always asked is about hope.
Rick Recht answers in his song:
This is the hope that...
Praising as a spiritual practice
How is this Hallel on seder night different from all other Hallels?
What are we aiming to accomplish in this Hallel of seder night?
Unlike every other holiday Hallel, the Hallel of the seder (and in synagogue) is sung at night. Unlike other Hallels, it is sung without an introductory blessing, and it is recited sitting down. Unlike every other Hallel, this Hallel is...
The seder opens with kiddush (the sanctification over wine). This is certainly unremarkable after all, kiddush is the opening act of every shabbat and holiday meal. But kiddush – a ritual .sanctification of time – has an intimate and unique connection to Pesach’s central theme: freedom. How so?
As Israel was about to be released from slavery, God instituted a new calendar: “This month shall (mark for you...
From a distance everything looks like a miracle
but up close even a miracle doesn’t appear so.
Even someone who crossed the Red Sea when it split only saw the sweaty back
of the one in front of him
and the motion of his big legs,
and at most, a hurried glance to the side,
fish of many colors in a wall of water,
like in a marine observatory behind walls of glass.
Dayenu means "it would have been enough." And not in a kvetchy/sarcastic way! Dayenu is a sincere expression of gratitude, of the Jewish people's cup overfloweth.
There are many any verses in the Hebrew proclaiming how it would have been enough just to be brought out from slavery in Egpyt, to get the Torah, to be gifted Shabbat, etc...
In this version, you may sing some, all or none of the traditional...
The whole point of the seder is to ask questions. This is your time to ask about things that confuse you, things you don’t understand, or even things you don’t agree with. There really is no is no such thing as a stupid question, especially tonight.
- Joy Levitt (age 16)
Questions are not only welcome during the course of the evening but are vital to tonight’s journey....
By: Rabbi Ari Weiss At the close of the Haggadah, after moving from past humiliations to future hopes, a surprise! A piyut, or liturgical poem, first quoted in Sefer Rokeach (1160-1238), that returns to the Haggadic theme of retribution but on a deeper, more fundamental register. Nature is a "war of all against all." The cat that attacks is attacked just as the Egyptians who oppressed are oppressed....
I will take you to be my people... ...
When we rise up from our Seder tables, let us commit ourselves to stamping out xenophobia and hatred in every place that it persists. Echoing God’s words when God said, “I take you to be my people,” let us say to those who seek safety in our midst, “we take you to be our people.” May we see past difference and dividing lines and remember, instead, that we were all...
More Clips from Religious Action Center
This cup of wine is dedicated
to the women who do not find themselves
embraced by a community, as we are tonight
women who endure injury, humiliation and
sexual assault and cannot talk about it.
women who suffered unspeakable abuses and did not live to tell.
this is the cup for shattered souls who never dreamed it would happen to them...
the women who stay to...
Over the course of tonight’s seder, we are commanded to imagine that we ourselves came out of Egypt – as if we ourselves were personally redeemed from slavery. Perhaps this is a lofty goal; few of us have experienced slavery in the way our Israelite ancestors did. Similarly, it can be hard to imagine the paralyzing confinement many women and families feel while seeking to access abortion care. We retell stories to...
Why did the Israelites wander for a generation in the wilderness? It was clear to God (and Moses) that the Israelites who had been enslaved in Egypt were unprepared to be free. And why? Because the Egyptians had taken away their sense of self. By insinuating enslavement into the lives of the Israelites, the oppressors had removed their ability even to think of themselves as free and autonomous human beings.