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"covertext": "ּעֲבָדִים הָיִינוּ הָיִינו. עַתָּה בְּנֵי חוֹרִין Avadim hayinu hayinu. Ata b’nei chorin. We were slaves to Pharaoh in...",
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"body": "<p><strong>ּעֲבָדִים הָיִינוּ הָיִינו. עַתָּה בְּנֵי חוֹרִין </strong></p>\n\n<p>Avadim hayinu hayinu. Ata b’nei chorin.</p>\n\n<p>We were slaves to Pharaoh in Egypt. Now we are free.</p>",
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"body": "<h4>Water is refreshing, cleansing, and clear, so it’s easy to understand why so many cultures and religions use water for symbolic purification. We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal, which Judaism thinks of as a ritual in itself. </h4>\n\n<p>Feel free to wash your hands (or do so symbolically).</p>",
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"body": "<p>Passover, like many of our holidays, combines the celebration of an event from our Jewish memory with a recognition of the cycles of nature. As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us. The symbols on our table bring together elements of both kinds of celebration.</p>\n\n<p>We now take a vegetable, representing our joy at the dawning of spring after our long, cold winter. Whatever symbol of spring and sustenance we’re using, we now dip it into salt water, a symbol of the tears our ancestors shed as slaves. Before we eat it, we recite a short blessing:</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n<p> <em>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</em> </p>\n\n<p>We praise God, Ruler of Everything, who creates the fruits of the earth.</p>",
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"body": "<p>There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. The host should wrap up the larger of the pieces and, at some point between now and the end of dinner, hide it. This piece is called the afikomen, literally “dessert” in Greek.</p>\n\n<p>We eat matzah in memory of the quick flight of our ancestors from Egypt. As slaves, they had faced many false starts before finally being let go. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, leaving it looking something like matzah.</p>\n\n<p>Uncover and hold up the three pieces of matzah and say:</p>\n\n<p>This is the bread of poverty which our ancestors ate in the land of Egypt. All who are hungry, come and eat; all who are needy, come and celebrate Passover with us. This year we are here; next year we will be in Israel. This year we are slaves; next year we will be free.</p>",
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"covertext": "The formal telling of the story of Passover is framed as a discussion with lots of questions and answers. The tradition...",
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"body": "<p>The formal telling of the story of Passover is framed as a discussion with lots of questions and answers. The tradition that the youngest person asks the questions reflects the centrality of involving everyone in the seder. The rabbis who created the set format for the seder gave us the Four Questions to help break the ice in case no one had their own questions. Asking questions is a core tradition in Jewish life. </p>\n\n<p><strong>מַה נִּשְׁתַּנָּה הַלַּֽיְלָה הַזֶּה מִכָּל הַלֵּילות</strong></p>\n\n<p> <em>Ma nishtana halaila hazeh mikol haleilot?</em> </p>\n\n<p>Why is this night different from all other nights?</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכלין חָמֵץ וּמַצָּה הַלַּֽיְלָה הַזֶּה כֻּלּוֹ מצה </strong></p>\n\n<p> <em>Shebichol haleilot anu ochlin chameitz u-matzah. Halaila hazeh kulo matzah.</em> </p>\n\n<p>On all other nights we eat both leavened bread and matzah.<br />\nTonight we only eat matzah.</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין שְׁאָר יְרָקוֹת הַלַּֽיְלָה הַזֶּה מָרוֹר</strong></p>\n\n<p> <em>Shebichol haleilot anu ochlin shi’ar yirakot haleila hazeh maror.</em> </p>\n\n<p>On all other nights we eat all kinds of vegetables,<br />\nbut tonight we eat bitter herbs.</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אֵין אָֽנוּ מַטְבִּילִין אֲפִילוּ פַּֽעַם אחָת הַלַּֽיְלָה הַזֶּה שְׁתֵּי פְעמים</strong></p>\n\n<p> <em>Shebichol haleilot ain anu matbilin afilu pa-am echat. Halaila hazeh shtei fi-amim.</em> </p>\n\n<p>On all other nights we aren’t expected to dip our vegetables one time.<br />\nTonight we do it twice.</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין. :הַלַּֽיְלָה הַזֶּה כֻּלָּֽנוּ מְסֻבין</strong></p>\n\n<p> <em>Shebichol haleilot anu ochlin bein yoshvin uvein m’subin. Halaila hazeh kulanu m’subin.</em> </p>\n\n<p>On all other nights we eat either sitting normally or reclining.<br />\nTonight we recline.</p>",
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"body": "<p>As we tell the story, we think about it from all angles. Our tradition speaks of four different types of children who might react differently to the Passover seder. It is our job to make our story accessible to all the members of our community, so we think about how we might best reach each type of child:</p>\n\n<p><u>What does the wise child say?</u></p>\n\n<p><strong>The wise child asks, <em>What are the testimonies and laws which God commanded you?</em> </strong></p>\n\n<p>You must teach this child the rules of observing the holiday of Passover.</p>\n\n<p><u>What does the wicked child say?</u></p>\n\n<p><strong>The wicked child asks, <em>What does this service mean to you?</em> </strong></p>\n\n<p>To you and not to himself! Because he takes himself out of the community and misses the point, set this child’s teeth on edge and say to him: “It is because of what God did for me in taking me out of Egypt.” Me, not him. Had that child been there, he would have been left behind.</p>\n\n<p><u>What does the simple child say?</u></p>\n\n<p><strong>The simple child asks, <em>What is this?</em> </strong></p>\n\n<p>To this child, answer plainly: “With a strong hand God took us out of Egypt, where we were slaves.”</p>\n\n<p><u>What about the child who doesn’t know how to ask a question?</u></p>\n\n<p><strong>Help this child ask.</strong></p>\n\n<p>Start telling the story:</p>\n\n<p>“It is because of what God did for me in taking me out of Egypt.”</p>",
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"body": "<p>One of most beloved songs in the Passover seder is \"Dayenu\". </p>\n\n<p>How many times do we forget to pause and notice that where we are is exactly where we ought to be? Dayenu is a reminder to never forget all the miracles in our lives.</p>\n\n<p>(Page 19 in the yellow Haggadah, transliteration below)</p>\n\n<h3>Lyrics</h3>\n\n<p>Refrain<br />\nDai, dayenu, dai dayenu,<br />\nDai dayenu, dayenu, dayenu, dayenu <em>(repeat)</em> </p>\n\n<p>1. Ilu hotzi hotzianu<br />\nHotzianu mimitzrayim,<br />\nHotzianu mimitzrayim,<br />\nDayenu <em>Refrain</em> </p>\n\n<p>2. Ilu natan natan lanu<br />\nNatan lanu et hatorah<br />\nNatan lanu et hatorah<br />\nDayenu <em>Refrain</em> </p>\n\n<p>3. Ilu natan natan lanu,<br />\nNatan lanu et hashabbat,<br />\nNatan lanu et hashabbat,<br />\nDayenu <em>Refrain</em> </p>",
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"covertext": "Fourth Glass of Wine As we come to the end of the seder, we drink one more glass of wine. With this final cup, we give t...",
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"body": "<p><strong>Fourth Glass of Wine</strong></p>\n\n<p>As we come to the end of the seder, we drink one more glass of wine. With this final cup, we give thanks for the experience of celebrating Passover together, for the traditions that help inform our daily lives and guide our actions and aspirations.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p> <em>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</em> </p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>Drink the fourth and final glass of wine! </p>\n\n<p><strong>The Cup of Elijah</strong></p>\n\n<p>We now refill our wine glasses one last time and open the front door to invite the prophet Elijah to join our seder.</p>\n\n<p>In the Bible, Elijah was a fierce defender of God to a disbelieving people. At the end of his life, rather than dying, he was whisked away to heaven. Tradition holds that he will return in advance of messianic days to herald a new era of peace, so we set a place for Elijah at many joyous, hopeful Jewish occasions, such as a baby’s bris and the Passover seder.</p>\n\n<p><strong>אֵלִיָּֽהוּ הַנָּבִיא, אֵלִיָּֽהוּ הַתִּשְׁבִּיאֵלִיָּֽהוּ, אֵלִיָּֽהוּ,אֵלִיָּֽהוּ הַגִּלְעָדִי</strong></p>\n\n<p><strong>בִּמְהֵרָה בְיָמֵֽנוּ יָבוֹא אֵלֵֽינוּ</strong></p>\n\n<p><strong>עִם מָשִֽׁיחַ בֶּן דָּוִד</strong></p>\n\n<p><strong>עִם מָשִֽׁיחַ בֶּן דָּוִד</strong></p>\n\n<p>Eliyahu hanavi<br />\nEliyahu hatishbi<br />\nEliyahu, Eliyahu, Eliyahu hagiladi<br />\nBimheirah b’yameinu, yavo eileinu<br />\nIm mashiach ben-David,<br />\nIm mashiach ben-David</p>\n\n<p>Elijah the prophet, the returning, the man of Gilad:<br />\nreturn to us speedily,<br />\nin our days with the messiah,<br />\nson of David.</p>",
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"body": "<p>Welcome to our Seder! Passover is the celebration of Freedom (the exodus from Egypt), not merely freedom from slavery; but it also means freedom to.</p>\n\n<p>The Passover seder is a traditional meal and celebration for <a href=\"http://pjlibrary.org/passover\">Passover</a>, is designed to be an experience for everyone. Traditionally it includes stories, <a href=\"https://pjlibrary.org/beyond-books/pjblog/march-2018/teaching-kids-to-say-the-four-questions\">questions</a>, explanations, special foods, and even a game of <a href=\"https://pjlibrary.org/beyond-books/pjblog/march-2013/hiding-the-afikomen-passover-fun-for-children\">hide-and-seek</a>. The <a href=\"http://pjlibrary.org/haggadah\">Haggadah</a>, the traditional guidebook to this special night, includes a reminder that on the seder night, everyone should be <a href=\"https://pjlibrary.org/beyond-books/pjblog/september-2018/helping-kids-welcome-guests\">welcome</a> at our table. </p>",
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"body": "<p>Four times during the seder we raise our cup of wine or grape juice and say a blessing before we drink it. Wine marks special celebrations when we feel glad and grateful for good things that have happened to us. The seder is an extra special one of those nights. With this first cup, we add blessings that describe Passover as a gift—a time to celebrate being free.</p>\n\n<p><b>בָּרוּךְ אַתָּה יְ‑יָ אֱ‑לֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן</b></p>\n\n<p>Baruch ata Adonai, Eloheinu melech ha’olam, borei peri hagafen</p>",
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"body": "<p>Passover seders are unusual dinners, with unique foods and ways of eating. Why do we have these foods and rituals? How do they help us tell the story of having been slaves and then becoming free? Traditionally, the youngest person or people at the table get to ask the Four Questions. </p>\n\n<p>?מַה נִּשְׁתַּנָּה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת<br />\n <em>Ma nishtanah halailah hazeh mikol haleilot?</em> <br />\nWhy is this night different from all other nights?</p>\n\n<p><strong>1st Question:</strong></p>\n\n<p>.שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה הַזֶּה – כֻּלּוֹ מַצָּה<br />\n <em>Shebchol haleilot anu okhlin hametz umatzah; halailah hazeh, kuloh matzah.</em> <br />\nOn all other nights we eat leavened products and matzah, and on this night only matzah.</p>\n\n<p><strong>2nd Question:</strong></p>\n\n<p>.שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת – הַלַּיְלָה הַזֶּה (כֻּלּוֹ) מָרוֹר<br />\n <em>Shebchol haleilot anu okhlin sh’ar y’rakot; halailah hazeh, maror.</em> <br />\nOn all other nights we eat all vegetables, and on this night only bitter herbs.</p>\n\n<p><strong>3rd Question:</strong></p>\n\n<p>.שֶׁבְּכָל הַלֵּילוֹת אֵין אָנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת – הַלַּיְלָה הַזֶּה שְׁתֵּי פְעָמִים<br />\n <em>Shebkhol haleilot ein anu matbilin afilu pa’am ehat; halailah hazeh, shtei f’amim.</em> <br />\nOn all other nights, we don’t dip our food even once, and on this night we dip twice.</p>\n\n<p><strong>4th Question:</strong></p>\n\n<p>.שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין – הַלַּיְלָה הַזֶּה כֻּלָּנוּ מְסֻבִּין<br />\n <em>Shebchol haleilot anu okhlin bein yoshvin uvein m’subin; halailah hazeh, kulanu m’subin.</em> <br />\nOn all other nights we eat sitting or reclining, and on this night we only recline.</p>",
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"body": "<p>On Passover, we are grateful that extraordinary things happened to help people go free. But we’re also sad that other people suffered. When we remember the Ten Plagues, we dip a pinky finger into our cup of wine or grape juice and take one drop out for each plague. We’re still joyful, but our cup of joy is not quite as full.</p>\n\n<p>These are the ten plagues which God brought down on the Egyptians:</p>\n\n<p>Blood | dam | <strong>דָּם</strong></p>\n\n<p>Frogs | tzfardeiya | <strong>צְפַרְדֵּֽעַ</strong></p>\n\n<p>Lice | kinim | <strong>כִּנִּים</strong></p>\n\n<p>Beasts | arov | <strong>עָרוֹב</strong></p>\n\n<p>Cattle disease | dever | <strong>דֶּֽבֶר</strong></p>\n\n<p>Boils | sh’chin | <strong>שְׁחִין</strong></p>\n\n<p>Hail | barad | <strong>בָּרָד</strong></p>\n\n<p>Locusts | arbeh |<strong> אַרְבֶּה</strong></p>\n\n<p>Darkness | choshech | <strong>חֹֽשֶׁךְ</strong></p>\n\n<p>Death of the Firstborn | makat b’chorot | <strong>מַכַּת בְּכוֹרוֹת</strong></p>",
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"body": "<p>Dayenu (die-AY-new) means “It is more than enough for us!” This song is about celebrating the little things and recognizing the beauty all around us. </p><p>\n\n<strong><u>Dayenu</u></strong></p><p><strong>Ilu ho-tsi, ho-tsi-a-nu, Ho-tsi-anu mi-Mitz-ra-yim Ho-tsi-anu mi-Mitz-ra-yim Da-ye-nu! (Had we not been taken out of Egypt, it would've been enough!)</strong></p><p><strong>Chorus: Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-da-ye-nu, Da-ye-nu Da-ye-nu</strong></p><p><strong>Ilu na-tan, na-tan la-nu, Na-tan la-nu et-ha-Sha-bat, Na-tan la-nu et-ha-Sha-bat, Da-ye-nu! (Had we not been given the Sabbath, it would have been enough!)</strong></p><p><strong>(Chorus)</strong></p><p><strong>Ilu na-tan, na-tan la-nu, Na-tan la-nu et-ha-To-rah, Na-tan la-nu et-ha-To-rah, Da-ye-nu! (Had we not been sent the Torah, it would have been enough!)</strong></p><p><strong>(Chorus)</strong></p><p><br /></p>",
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Answering Our Questions
Haggadah Section: -- Cup #2 & Dayenu
ּעֲבָדִים הָיִינוּ הָיִינו. עַתָּה בְּנֵי חוֹרִין
Avadim hayinu hayinu. Ata b’nei chorin.
We were slaves to Pharaoh in Egypt. Now we are free.
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